O
Omyo12
Guest
Does anyone have any more information on this? Anything you want to add? this is what I know as of now and I welcome any rebukes or affirmations
I know there are…
He goes as far as rebuking Pope John Paul II for claiming that evolution was more than a hypothesis…
so for Mr. Nevard…
Biblical Commission Decree 1909 > the Bishop of Rome called the Pope
He makes his own somewhat erroneous claims about doctrines saying:
-St. Augustine believed in a Six Day Creation
-Pope Benedict XVI believes in Evolution through Intelligent Design
However, both of these men believe that in a sense God created everything by Himself out of nothing and that Adam was the first living soul.
Nevard also seems to have missed what the Catholic Church does teach.
He claims…
The Church teaches that the human soul was specially created and that Adam and Eve are the first parents of every human today (though no specific date is taught; it could be 6000 years ago, could be 600,000 years ago)
This is according to Catechisms 282 - 301
I love how Mr. Nevard cuts down Catechism 289 and even changes the meaning!!
when it really reads
any thoughts??
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I know there are…
- Doctrines of the Catholic Church (The Trinity, Purgatory, Immaculate Conception, etc) that have never changed, never contradict and are forever infallible.
- Church Disciplines (clerical celibacy, etc) that are not infallible and are subject to change
- Customs (purple for Lent, etc) also not infallible
He goes as far as rebuking Pope John Paul II for claiming that evolution was more than a hypothesis…
…but at the same time praises the writings of the “1909 Biblical Commission Decree” and takes those as somehow being dogma!Even the Pope cannot change the meaning of the essential doctrines of the Faith
so for Mr. Nevard…
Biblical Commission Decree 1909 > the Bishop of Rome called the Pope
He makes his own somewhat erroneous claims about doctrines saying:
While its true evolution was unknown to the Church Fathers, this is not a doctrine. It has been a Tradition and a Doctrine that God created everything out of nothing, still believed by Catholics to this day, both by Creationists and Evolutionists in the Faith. It is the HOW that is not defined.The idea that a spiritual soul was created in an animal body is alien to the words of the Scriptures, Christian Tradition, and all the Church Fathers and theologians.
-St. Augustine believed in a Six Day Creation
-Pope Benedict XVI believes in Evolution through Intelligent Design
However, both of these men believe that in a sense God created everything by Himself out of nothing and that Adam was the first living soul.
Nevard also seems to have missed what the Catholic Church does teach.
He claims…
while this is true, he also mischievously implies Creationism is the only way to go…We must conclude that the Catholic Church continues to teach officially that the human race is descended from Adam and Eve. Any theory of origins that conflicts with these authoritative teachings must be false and hence opposed to Christianity
The Church teaches that the human soul was specially created and that Adam and Eve are the first parents of every human today (though no specific date is taught; it could be 6000 years ago, could be 600,000 years ago)
This is according to Catechisms 282 - 301
I love how Mr. Nevard cuts down Catechism 289 and even changes the meaning!!
this reading implies the story creation is true“Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place… they express the truths of creation its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation.”
when it really reads
this complete reading shows more of a spiritual truth found in the creation story and not entirely a literal truth. (though a literal truth is still compatible with this)289- Among all the Scriptural texts about creation, the first three chapters of Genesis occupy a unique place. From a literary standpoint these texts may have had diverse sources. The inspired authors have placed them at the beginning of Scripture to express in their solemn language the truths of creation - its origin and its end in God, its order and goodness, the vocation of man, and finally the drama of sin and the hope of salvation. Read in the light of Christ, within the unity of Sacred Scripture and in the living Tradition of the Church, these texts remain the principal source for catechesis on the mysteries of the “beginning”: creation, fall, and promise of salvation.
any thoughts??