Sacrifice of the Mass

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In what manner is the Mass a sacrifice?
The catechism states that it’s the same sacrifice as that of Calvary.
I’ve heard the phrase “vi verborum” that the separate consecrations would signify the separation of body and blood.
“As sacrificed He lives forever” does Jesus continually offer up His sacrifice in heaven?

Could you please help me understand a bit more?
 
In what manner is the Mass a sacrifice?
Could you please help me understand a bit more?
The following is take from the Catechism of Pius X:
Catechism of St. Pius X:

1 Q: Should the Holy Eucharist be considered only as a sacrament?

A: The Holy Eucharist, besides being a sacrament, is also the permanent Sacrifice of the New Law, which Jesus Christ left to His Church to be offered to God by the hands of His priests.

2 Q: In what in general does a sacrifice consist?

A: In general a sacrifice consists in the offering of some sensible thing to God and in some way destroying it as an acknowledgment of His Supreme Dominion over us and over all things.

3 Q: What is this Sacrifice of the New Law called?

A: This Sacrifice of the New Law is called the Holy Mass.

4 Q: What, then, is the Holy Mass?

A: The Holy Mass is the Sacrifice of the Body and Blood of Jesus Christ offered on our altars under the appearances of bread and wine, in commemoration of the Sacrifice of the Cross.

5 Q: Is the Sacrifice of the Mass the same as that of the Cross?

A: The Sacrifice of the Mass is substantially the same as that of the Cross, for the same Jesus Christ, Who offered Himself on the Cross, it is Who offers Himself by the hands of the priests, His ministers, on our altars; but as regards the way in which He is offered, the Sacrifice of the Mass differs from the Sacrifice of the Cross, though retaining the most intimate and essential relation to it.

6 Q: What difference and relation then is there between the Sacrifice of the Mass and that of the Cross?

A: Between the Sacrifice of the Mass and that of the Cross there is this difference and relation, that on the Cross Jesus Christ offered Himself by shedding His Blood and meriting for us; whereas on our altars He sacrifices Himself without the shedding of His Blood, and applies to us the fruits of His passion And death.

7 Q: What other relation has the Sacrifice of the Mass to that of the Cross?

A: Another relation of the Sacrifice of the Mass to that of the Cross is, that the Sacrifice of the Mass represents in a sensible way the shedding of the Blood of Jesus Christ on the Cross, because, in virtue of the words of consecration, only the Body of our Savior is made present under the species of the bread and only His Blood under the species of the wine; although by natural concomitance and by the hypostatic union, the living And real Jesus Christ is present under each of the species.

8 Q: Is not the Sacrifice of the Cross the one only Sacrifice of the New Law?

A: The Sacrifice of the Cross is the one only Sacrifice of the New Law, inasmuch as through it Our Lord satisfied Divine Justice, acquired all the merits necessary to save us, and thus, on His part, fully accomplished our redemption. These merits, however, He applies to us through the means instituted by Him in His Church, among which is the Holy Sacrifice of the Mass.

9 Q: For what ends then is the Holy Sacrifice of the Mass offered?

A: The Sacrifice of the Mass is offered to God for four ends: (1) To honor Him properly, and hence it is called Latreutical; (2) To thank Him for His favors, and hence it is called Eucharistical; (3) To appease Him, make Him due satisfaction for our sins, and to help the souls in Purgatory, and hence it is called Propitiatory; (4) To obtain all the graces necessary for us, and hence it is called Impetratory.

10 Q: Who is it that offers to God the Sacrifice of the Holy Mass?

A: The first and principal Offerer of the Sacrifice of the Holy Mass is Jesus Christ, while the priest is the minister who in the Name of Jesus Christ offers the same Sacrifice to the Eternal Father.

11 Q: Who instituted the Sacrifice of the Holy Mass?

A: Jesus Christ Himself instituted the Sacrifice of the Holy Mass when He instituted the Sacrament of the Blessed Eucharist and said that this should be done in memory of His passion.

12 Q: To whom is the Holy Mass offered?

A: The Holy Mass is offered to God alone.

13 Q: If the Holy Mass is offered to God alone why are so many Masses celebrated in honor of the Blessed Virgin And the Saints?

A: Mass celebrated in honor of the Blessed Virgin and the Saints is always a sacrifice offered to God alone; it is said to be celebrated in honor of the Blessed Virgin and the Saints to thank God for the gifts He has given them, and through their intercession to obtain from Him more abundantly the graces of which we have need.

14 Q: Who shares in the fruits of the Mass?

A: The entire Church shares in the fruits of the Mass, but more particularly: (1) The priest and those who assist at Mass, the latter being united with the priest; (2) Those for whom the Mass is applied, both living and dead.
If you have any specific questions, let me know.
 
rjcode:

That post is over 14 months old. Sometime between then and now, the member was banned.

Hope that helps.
 
In what manner is the Mass a sacrifice?
The catechism states that it’s the same sacrifice as that of Calvary.
I’ve heard the phrase “vi verborum” that the separate consecrations would signify the separation of body and blood.
“As sacrificed He lives forever” does Jesus continually offer up His sacrifice in heaven?

Could you please help me understand a bit more?
My parochial vicar (PV) has a very good explanation. Jesus’ sacrifice is not “repeated” in the Mass. During the Holy Sacrifice of the Mass, the veil between time and space is lifted. We become mystically present at Calvary. We join the Blessed Mother and Sts. John and Mary Magdalene, as well as the Good Thief, at that moment. Jesus is just as present and the sacrifice is just as real during the Mass, as it was in Calvary.

We don’t re-sacrifice Jesus. We are there, so to speak, at that moment through the words of consecration.
 
"As sacrificed He lives forever" does Jesus continually offer up His sacrifice in heaven?

Among the Chaldean Catholics and Assyrians, the one word Qurbono means three things simultaneously:
  1. The Offering Christ made of Himself to the Father.
  2. The Eucharistic Species
  3. The service where the Eucharist is consecrated.
In other words, they are all parts of the same thing. Or even better, the same thing.

An Orthodox writer said that the Eucharistic Sacrifice consists precisely of the change of bread and wine into the Body and Blood of the Lamb of God Who takes away the sins of the world.

And then a priest on EWTN gave this similtude:

“Once I taped a TV show that was broadcast twice. A woman said, ‘I saw you on TV both times. You were better the second time.’ Now the taping was done once for all time; this lady merely experienced it twice.”
 
In what manner is the Mass a sacrifice?
The catechism states that it’s the same sacrifice as that of Calvary.
I’ve heard the phrase “vi verborum” that the separate consecrations would signify the separation of body and blood.
“As sacrificed He lives forever” does Jesus continually offer up His sacrifice in heaven?

Could you please help me understand a bit more?
We re-present both the Last Supper (creation of Eucharist) and the Crucifixion and it is culminated in the transubstantiation of bread and wine into the body and blood of Christ.

This should not be confused with the idea that we represent it, but rather that we present it again.
 
My parochial vicar (PV) has a very good explanation. Jesus’ sacrifice is not “repeated” in the Mass. During the Holy Sacrifice of the Mass, the veil between time and space is lifted. We become mystically present at Calvary. We join the Blessed Mother and Sts. John and Mary Magdalene, as well as the Good Thief, at that moment. Jesus is just as present and the sacrifice is just as real during the Mass, as it was in Calvary.

We don’t re-sacrifice Jesus. We are there, so to speak, at that moment through the words of consecration.
Exactly!

We offer to God the Father, the already crucified and risen, body and blood of Jesus Christ.

As the Eucharistic Prayer III says:

Father, calling to mind the death your Son endured for our salvation, his glorious resurrection and ascension into heaven, and ready to greet him when he comes again, we offer you in thanksgiving this holy and living sacrifice.

Pax
Jim
 
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