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SACRORUM ANTISTITUM
The Oath Against Modernism
Given by His Holiness St. Pius X September 1, 1910
To be sworn to by all clergy, pastors, confessors, preachers, religious
superiors, and professors in philosophical-theological seminaries.
Ego N. N. Firmiter amplector ac recipio omnia et singula, quae ab
inerranti Ecclesia magisterio definita, adserta ac declarata sunt,
praesertim ea doctrinae capita, quae huius temporis erroribus directo
adversantur.
I . . . . firmly embrace and accept each and
every definition that has been set forth and
declared by the unerring teaching authority of
the Church, especially those principal truths
which are directly opposed to the errors of this
day.
Ac primum quidem: Deum, rerum omnium principium et finem, naturali
rationis lumine “per ea quae facta sunt” hoc est, per visibilia
creationis opera, tamquam causam per effectus, certo cognosci, adeoque
demonstrari etiam posse, profiteor.
And first of all, I profess that God, the origin
and end of all things, can be known with
certainty by the natural light of reason from
the created world (see Rom. 1:90), that is, from
the visible works of creation, as a cause from
its effects, and that, therefore, his existence
can also be demonstrated.
The Oath Against Modernism
Given by His Holiness St. Pius X September 1, 1910
To be sworn to by all clergy, pastors, confessors, preachers, religious
superiors, and professors in philosophical-theological seminaries.
Ego N. N. Firmiter amplector ac recipio omnia et singula, quae ab
inerranti Ecclesia magisterio definita, adserta ac declarata sunt,
praesertim ea doctrinae capita, quae huius temporis erroribus directo
adversantur.
I . . . . firmly embrace and accept each and
every definition that has been set forth and
declared by the unerring teaching authority of
the Church, especially those principal truths
which are directly opposed to the errors of this
day.
Ac primum quidem: Deum, rerum omnium principium et finem, naturali
rationis lumine “per ea quae facta sunt” hoc est, per visibilia
creationis opera, tamquam causam per effectus, certo cognosci, adeoque
demonstrari etiam posse, profiteor.
And first of all, I profess that God, the origin
and end of all things, can be known with
certainty by the natural light of reason from
the created world (see Rom. 1:90), that is, from
the visible works of creation, as a cause from
its effects, and that, therefore, his existence
can also be demonstrated.