I came across this quote from Saint Dominic, when I was looking for quotes on the Rosary:
“One day, through the Rosary and the Scapular, Our Lady will save the world.”
That sounds very disturbing to me. Does anyone know in what context he said that? I don’t think one can say this was due to Mary’s “Yes”. Because after all, Jesus brought about salvation, and I guess one an be saved without the Rosary.
However, I must say: I love the Rosary. I’m working on praying it regularly and improving meditation, but it makes me feel so much closer to Christ and His Mother. I wear it as a reminder to myself.
In the approved apparitions of Our Lady of All Nations, the Blessed Virgin said as much and said that if the Holy Father would officially proclaim the Fifth Marian Dogman as well as pray the prayer given to Ida Peerdeman, then Our Lady would be permitted to intercede on the world’s behalf and a miraculous, worldwide outpouring of the Holy Spirit would follow.
Our Lady of Fatima promises that an “Era of Peace” will come.
The early Church Fathers and Scripture talk about such an era and period of “sabbath rest” with all creation “rejoicing”. Saint Justin Martyr speaks of such an era in his Dialogue with Trypho where he says,
For Isaiah spake thus concerning this space of a thousand years: ‘For there shall be the new heaven and the new earth, and the former shall not be remembered, or come into their heart; but they shall find joy and gladness in it, which things I create. For, Behold, I make Jerusalem a rejoicing, and My people a joy; and I shall rejoice over Jerusalem, and be glad over My I people. And the voice of weeping shall be no more heard in her, or the voice of crying. And there shall be no more there a person of immature years, or an old man who shall not fulfil his days. For the young man shall be an hundred years old; but the sinner who dies an hundred years old, he shall be accursed. And they shall build houses, and shall themselves inhabit them; and they shall plant vines, and shall themselves eat the produce of them, and drink the wine. They shall not build, and others inhabit; they shall not plant, and others eat. For according to the days of the tree of life shall be the days of my people; the works of their toil shall abound. Mine elect shall not toil fruitlessly, or beget children to be cursed; for they shall be a seed righteous and blessed by the Lord, and their offspring with them. And it shall come to pass, that before they call I will hear; while they are still speaking, I shall say, What is it? Then shall the wolves and the lambs feed together, and the lion shall eat straw like the ox; but the serpent[shall eat] earth as bread. They shall not hurt or maltreat each other on the holy mountain, i saith the Lord.’ Now we have understood that the expression used among these words, ‘According to the days of the tree[of life] shall be the days of my people; the works of their toil shall abound’ obscurely predicts a thousand years. For as Adam was told that in the nay fie ate of the tree he would die, we know that he did not complete a thousand years. We have perceived, moreover, that the expression, ‘The day of the Lord is as a thousand years,’ is connected with this subject. And further, there was a certain man with us, whose name was John, one of the apostles of Christ, who prophesied, by a revelation that was made to him, that those who believed in our Christ would dwell a thousand years in Jerusalem; ***and that thereafter ***the general, and, in short, the eternal resurrection and judgment of all men would likewise take place. Just as our Lord also said, ‘They shall neither marry nor be given in marriage, but shall be equal to the angels, the children of the God of the resurrection.’
Lactantius also speaks of this coming Era of Peace when he writes:
Therefore, since all the works of God were completed in six days, the world must continue in its present state through six ages, that is, six thousand years. For the great day of God is limited by a circle of a thousand years, as the prophet shows, who says “In Thy sight, O Lord, a thousand years are as one day.”
And as God laboured during those six days in creating such great works, so His religion and truth must labour during these six thousand years, while wickedness prevails and bears rule. And again, since God, having finished His works, rested the seventh day and blessed it, at the end of the six thousandth year all wickedness must be abolished from the earth, and righteousness reign for a thousand years; and there must be tranquillity and rest from the labours which the world now has long endured.