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IrishRush
Guest
You know, I was hesitant to ask the question in the first place because I was afraid this thread would be derailed like this.
My apologies BVMFatima.
My apologies BVMFatima.
Heās mentioned in some Byzantine Rite calendars.He isnāt accepted as a saint by the Catholic Church, so I donāt know if he is considered a saint or not?
No worriesYou know, I was hesitant to ask the question in the first place because I was afraid this thread would be derailed like this.
My apologies BVMFatima.![]()
Well said.Only issue I see is heās used too much for polemical purpose. Pretty contrary to his closing statement of Florence. He believed in ecumenical dialogue or he wouldnāt have been there. Something to consider for those who do-not believe in ecumenical dialogue.
+1Straight from the horses mouth, here is a document from the Vatican explaining the Catholic teaching on the procession of the Holy Spirit: The Father as the Source of the Whole Trinity
Iconoclasm had been defeated well before the Schism.No it doesnāt give me a pause because the filioque is Church teaching, no matter what the Orthodox Churches say, who left the Catholic Church due to Eastern Heresies such as Iconoclasm etc.
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It can sometimes be beneficial to talk to real people, to discuss what a church actually believes versus what it says it believes. Thatās true of many issues.+1
Quite frankly, Iāve never understood why anyone would prefer to read a web-discussion-thread on the topic, rather than a superb exposition on it like the one you linked.
Thatās makes sense. In fact, several years ago when I was new to this forum (and web-discussion-forums in general) I probably would have been pretty keen on getting involved in a thread about the filioque. But the thing is, Iāve found from experience over the years that such threads tend to be pretty awful.It can sometimes be beneficial to talk to real people, to discuss what a church actually believes versus what it says it believes. Thatās true of many issues.
Iād say that I think St. Mark would have been a lot of fun to have on this forum.Saint Mark of Ephesus of the Eastern Orthodox Church states
" The Latins are not only schismatics but heretics⦠we did not separate from them for any other reason other than the fact that they are heretics. This is precisely why we must not unite with them unless they dismiss the addition from the Creedfilioqueand confess the Creed as we do."
What do Eastern Catholics think of this quote?
I donāt know⦠I see him doing something more refined like blogging.Iād say that I think St. Mark would have been a lot of fun to have on this forum.![]()
I think it can be beneficial to give churches (or individuals) the benefit of the doubt, and assume that they believe what they say they believe. If, for example, I canāt even allow you to articulate your own beliefs, but feel the need to tell you what you really believe, then the foundational respect for conversation is lacking.It can sometimes be beneficialā¦to discuss what a church actually believes versus what it says it believes.
Thatās just it - the point was āwhy are we going to a web forum instead of reading Vatican documents?ā I said I want to know what people believe. I do believe people believe what they say they believe. I also believe that there is often a discrepancy between what the hierarchy of a Church says they believe and what the laity of a Church say they believe. Itās helpful to know both.I think it can be beneficial to give churches (or individuals) the benefit of the doubt, and assume that they believe what they say they believe. If, for example, I canāt even allow you to articulate your own beliefs, but feel the need to tell you what you really believe, then the foundational respect for conversation is lacking.
Thanks for the clarification. I misunderstood. I agree that the perspective of the laity is important and often not entirely inline with episcopal teaching. Iāve in the past made the mistake of considering EP Bartholomewās statements as somehow representative of Orthodoxy; speaking with Orthodox faithful has disabused me of that misconception.Thatās just it - the point was āwhy are we going to a web forum instead of reading Vatican documents?ā I said I want to know what people believe. I do believe people believe what they say they believe. I also believe that there is often a discrepancy between what the hierarchy of a Church says they believe and what the laity of a Church say they believe. Itās helpful to know both.
Okay, thatās fair ⦠just so long as you realize that there is a difference between whatās said on e.g. CAF and official Catholic documents.Thatās just it - the point was āwhy are we going to a web forum instead of reading Vatican documents?ā I said I want to know what people believe. I do believe people believe what they say they believe. I also believe that there is often a discrepancy between what the hierarchy of a Church says they believe and what the laity of a Church say they believe. Itās helpful to know both.
Oh I heartily disagree. Have you ever tried to convince an academic of an alternative view? An educated person is always willing to consider nuance and technicality as equalizers, always willing to reconsider history āin light of the latest findingsā and always willing to revise - itās the nature of academia.The laity are always wrong historically, it does not matter which church.The reason being is that historically most laity and even now are so bereft of actual theological understanding ( I include myself relative to theologans) becasue they either could not or did not get a basic education. let alone theological training of some sort. The laity in general are much easier to con.
Now this cannot be said of all laity, but it is so, certainly for the vast majority of laity, irrespective of Church.