O
odhiambo
Guest
July 21
Today is the Feast day of
Saint Lawrence of Brindisi
Among many other saints.
Today is the Feast day of
Saint Lawrence of Brindisi
Among many other saints.
“When you commit any sin, repent of it at once and resolve to amend. If it is a grievous sin, confess it as soon as possible”
From Feast of all SaintsSt Alphonsus Liguori.
Hi there Odhiambo,Mary Magdalene.
“The Penitent”.
Mary Magdalene, though Jewish, was, according to Bible scholars, most likely born and lived in a Gentile town called Magdale, in northern Galilee. Her culture and manners were said to be those of a Gentile.
She was very beautiful and very proud. She was a known, notorious sinner when she first met Jesus. After meeting Jesus, however, Mary felt genuine sorry for her many sins. Jesus cast out seven devils from her (? seven deadly sins)
She became a follower of Christ and, to us all, she is the classic example of repentance and forgiveness.
Mary is identified with the unknown sinner who, when Jesus went to supper at the home of a rich man named Simon, came, to weep at the Lord’s feet. Then, with her long beautiful hair, she wiped His feet dry and lovingly anointed them with expensive perfume.
Mary was also among the women at the crucifixion. Together with Joanna and Mary, the mother of James, and Salome, they discovered the empty tomb. To them, the angel of God announced the good news of the resurrection of Jesus.
That same day, Mary was the very first person to see Jesus after His resurrection. Imagine that privilege. Jesus chose her as the first person to see Him in His resurrected Body.
There are two schools of thought as to what happened to Mary after Jesus ascended to heaven.
According to the Greek Church, she retired to Ephesus with the Blessed Virgin Mary and Saint John, and lived there the rest of her life.
According to a French tradition, however, Mary, Martha , Lazarus, and some companions came to Marseilles, France. They evangelized and converted the whole Provence region. Mary then retired to live 30 years as a penitent hermitess at La Sainte-Baume.
According to the ancient tradition in the Latin Church, Mary the sinner is synonymous with Mary of Bethany, the sister of Martha and Lazarus and with Mary Magdalene. “Dictionary of Saints “by John J. Delaney, however, makes this comment, and I quote:
“She is identified by the unknown sinner, who anointed Christ’s feet in Simon’s house…and with Mary the sister of Martha, but there are no real justifications for these identifications in the Gospels, and modern scholars do not believe they are the same.”
Saint Mary Magdalene is invoked against sexual temptations, among others.
Santa Maria Magdalena,
Ora pro nobis!
There are a number of women in the Gospels who are called Mary. The Mary
here is Mary of Bethany, the sister of Lazarus (v.2), the woman who later anoin-
ted our Lord, again in Bethany, at the house of Simon the leper (cf. In 12:1-8; Mk
14:3): the indefinite or aorist “(she) anointed” expresses an action which occurred
prior to the time of writing, but the anointing took place after the resurrection of
Lazarus.
Were Mary of Bethany, Mary Magdalene and the “sinful” woman who anointed
Jesus’ feet in Galilee (cf. Lk 7:36) one, two or three women? Although some-
times it is argued they are one and the same, it seems more likely that they
were all different people. Firstly, we must distinguish the Galilee anointing (Lk
7:35) by the “sinner” from the Bethany anointing done by Lazarus’ sister (Jn
12:1): because of the time they took place and particular details reported, they
are clearly distinct (cf. note on Jn 12:1). Besides, the Gospels give us no posi-
tive indication that Mary of Bethany was the same person as the “sinner” of
Galilee. Nor are there strong grounds for identifying Mary Magdalene and the
“sinner”, whose name is not given; Mary Magdalene appears among the women
who follow Jesus in Galilee as the woman out of whom seven demons were cast
(cf. Lk 8:2), and Luke presents her in his account as someone new: no informa-
tion is given which could link her with either of the two other women.
Nor can Mary of Bethany and Mary Magdalene be identified, for John differentiates
between the two: he never calls Lazarus’ sister Mary Magdalene, nor does he in
any way link the latter (who stays beside the Cross–Jn 19:25–and who goes to
the tomb and sees the risen Lord) with Mary of Bethany.
The reason why Mary of Bethany has sometimes been confused with Mary Mag-
dalene is due (1) to identification of the latter with the “sinner” of Galilee through
connecting Magdalene’s possession by the devil with the sinfulness of the woman
who did the anointing in Galilee; and (2) to confusing the two anointings, which
would make Lazarus’ sister the “sinner” who does the first anointing. This was
how the three women were made out to be one, but there are no grounds for that
interpretation. The best-grounded and most common interpretation offered by
exegetes is that they are three distinct women.
Saint James the Greater,“Like all men of renown, many stories grew up around James. In one, he brought back to life a boy who had been unjustly hanged, and had been dead for five weeks. The boy‘s father was notified of the miracle while he sat at supper. The father pronounced the story nonsense, and said his son was no more alive than the roasted fowl on the table; the cooked bird promptly sat up, sprouted feathers, and flew away.”
Fascinating!July 27
Has any one reading this post, ever heard of the Seven Sleepers of Ephesus? I hadn’t until now. I was so fascinated by their story that I decided to post the little I have learnt about them even though their feast is no longer officially found in the General Roman Calendar.
The Seven Sleepers of Ephesus.
Martyrs.
A long, long time ago, about the year 250, the then Roman Emperor, Trajanus Decius, embarked on a campaign of persecution of Christians. He decreed that all men throughout the Empire were required to burn incense to the pagan gods. Any Christians who refused were to be condemned as traitors and executed. To make sure that his edict was being obeyed, Decius himself traveled throughout the Empire. Soon, he was in Ephesus.
Now there were seven Christians in Ephesus. They were: Maximian, Malchus, Marcian, Dionysius, John,
Serapion, and Constantine. They were all young men, some even just boys. They feared for their lives yes, but they feared even more, the prospect of losing their souls. Consequently, they refused to sacrifice to the idols. They remained in their houses praying and fasting. As was only to be expected, they were denounced as Christians and brought before Decius. The Seven young men confessed themselves to be Christians and awaited their fate. The Emperor decided to give them some little time to consider the matter. Death or life; it was their call. The seven used this time to dispose of whatever property they had, giving it all to the poor. They then fled to Mount Celion where they hid in a cave. For news and supplies, one of them, Malchus, went to town every now and again, disguised as a beggar (or as a
Physician according to some accounts.). When Decius returned and asked that the seven be brought before him, Malchus heard of it when he went to town. He bought the supplies and returned to the cave to warn the others that their time would soon be up. He gave them the loaves he had bought, telling them eat, so that they might have courage in the time of trial. They ate, and then, as they sat anxiously awaiting their fate, they all fell asleep.
The pagans sought for them every where, but failed to find them. They even looked in the caves on Mount Celion where they were sleeping but did not see them. The Emperor summoned the parents of the Seven, threatening them with death if they did not reveal their children’s whereabouts; but the parents too, did not know where they were. Decius, reasoning that they can be nowhere else but in the caves, gave orders that the caves be blocked with stones to ensure their deaths. This was done. Some Christians wrote the account of all these events and placed the scrolls, in lead containers, among the rocks.
Some two hundred years later, during the reign of the Christian Emperor, Theodosius II, two events which have a bearing on this account occurred. First of all, a heresy arose that denied the resurrection of the dead.
Secondly, some masons, working around the vicinity of the cave which housed the seven sleepers, removed the huge stones that were blocking the entrance to the cave.
Then the seven sleepers awoke. As far as they were concerned, they had just woken up from a good night’s sleep.
They asked Malchus what he had heard concerning their fate.
They urged Malchus to go back to town to buy some more bread, as well as get more news concerning them. Malchus took five coins and left. On approaching the town, he was utterly astounded to see a cross above the city gate! Not only that, all the gates to the city had crosses on them! Just to be sure that he was not dreaming, he asked where he was and he was told “Ephesus”. Malchus next went the bakery, asked for bread and handed his coin to the baker. To his surprise, the man wanted to know if he had found some treasures and was very interested in the coins. Malchus mistakenly thought they had seen through his disguise and pleaded with them to let him go, but they seized him demanding a share of the supposed treasures. A hullabaloo followed, a large crowd gathered and the authorities got involved. St. Martin, the bishop, and Antipater, the governor, ordered both parties to be brought before them. Saint Martin asked Malchus to explain himself. When he did, the whole population of the city accompanied him to the cave, where the bishop entered and found the Seven Sleepers. Further explanations were given, the ancient scrolls were found and read, and all glorified the Almighty God.
Emperor Theodosius II was informed of the supernatural occurrence and he came to witness for himself. The Seven Sleepers were hailed as living proof of the resurrection of the dead. After being received by the Emperor, they all died and were given a magnificent burial. The Emperor then freed all bishops who had been imprisoned for adhering to the doctrine of resurrection.
The legend of the Seven Sleepers was well known during the Middle Ages and according to the book on saints, Our Sunday Visitor’s Encyclopedia, was preserved in Greek, Coptic and Syriac versions.
The cave in which they reputedly slept was also a popular pilgrim site near Ephesus until the conquest of Asia Minor by the Turks in the eleventh century.
The Seven Sleepers are identified as saints .
Here is the relevant link
The Seven Sleepers,
Pray for us!
Ref: Our Sunday Visitor’s Encyclopedia,
The Links