That they are said to be sent as truths of God is allowance enough for Muslims to read them. The Quran doesn’t didn’t forbid it. The Quran also doesn’t contradict Jesus on the cross (only that he wasn’t killed by the cross as assumed which would seem to void out Isaiah 42:4, but God took his life), binding of Isaac, etc. Muslims have just interpreted them wrong, though not necessarily Mohammed.
Jews also believe Messiah is fully human not a God so they agree with Muslims on that interpretation. I can only assume the difference with Christians on the deity issue is that the Bible was handled early on by Roman Gentiles and they interpreted the Bible according to their patterns of belief which involved demigods.
The fatal problem here is explained as simply as 1,2,3:
1. Sura 3:3 affirms that the Gospel is true.
2. The Gospel clearly affirms that Christ died by means of crucifixion.
3. If Mohammed, or any of his followers, or other passages in the Quran deny that Christ died by means of crucifixion, then they are contradicting the Gospel and Sura 3:3.
In addition, there is absolutely no historical evidence to support your assumption “that Bible was handled early on by Roman Gentiles and they interpreted the Bible according to their patterns of belief which involved demigods.” Furthermore, the first Christians believed that Christ was God before the Gospel or any New Testament documents were written. Also, there is nothing in pagan beliefs that is similar to our Christology.
So, I conclude here that (1) Islam is fatally conflicted on the matter of Sura 3:3, (2) your assumption about Roman Gentiles handling the Bible can find no support in history or the Bible, and (3) your assumption fails to take into account the radical difference between Christian theology of Christ and pagan theologies.
Now, all of this bears on my original question in an earlier post in that it tends to support my position that when Mohammed began teaching his new religion he forbade his followers,
during this early period, from reading the Torah and the Gospel. The obvious reason for this prohibition is that Mohammed would lose followers because if they read the Bible they would see that his teachings contradict the Bible. We have just seen just one example above of how Mohammed’s teachings blatantly contradict the Gospel.
Also, that the Quran allows the reading of the Torah and Gospel is not a refutation of what I have said above about the beginnings of the Islamic religion.
Later, as Mohammed’s new relegion becomes established by the peculiar means that were used to spread Mohammedism, it becomes safer to loosen restrictions on reading the Bible because there are now enough followers willing to argue away the real contradictions, such as you are doing in the present time.
To sum things up, what the evidence does show is not that Gospel is wrong when it teaches that Christ is God, and He died by means of Crucifixion, and rose from the dead, but instead, it shows that Mohammed took many of his teachings directly from the Torah and the Gospel, but he had to reject those parts of the Gospel and New Testament, such as Christ’s Divinity, that undermine Mohammed’s claim to be the greatest prophet of God.
This is why there are such obvious contradictions in the Quran such as the one involved with Sura 3:3.
itinerant1 :tiphat: