Saint Teresa of Avila tells of her visions when she saw people rising to heaven after they died. A personal account

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From the “Autobiography of St. Teresa of Avila”:

"Now that I have begun to talk of visions about the dead, I will refer to some matters, in connection with certain souls, which the Lord has been pleased to reveal to me. For brevity’s sake and because they are not necessary – for our profit, I mean – I will describe only a few of them. I was told of the death of a former Provincial of ours – at the time of his death he was Provincial of another province – whom I had had to do with and had reason to be grateful to for several kindnesses. He had been a person of many virtues. When I heard of his death, I was greatly perturbed, for I was fearful about his salvation, as he had been a superior for twenty years – this always causes me misgivings, for it seems to me a very dangerous thing to have the charge of souls. So, greatly distressed, I went to an oratory. There I offered on his behalf all the good I had done in my whole life, which must have been very little, and then I begged the Lord to make up the deficiency for that soul with His own merits so as to deliver it from purgatory.

While I was praying to the Lord for him to the best of my ability, he seemed to me to rise up, on my right hand, from the depths of the earth, and I saw him ascend to Heaven with the greatest joy. He had actually been very old, but, as I saw him then, he seemed to be about thirty, or even less, and his face was bright and shining. This vision passed very quickly, but I was so wonderfully comforted that I could never again grieve about his death, although I found people greatly distressed by it, for he was very much loved. So greatly was my soul comforted that nothing troubled me and I could not doubt that this was a genuine vision – I mean, that it was no illusion. He had not been dead more than a fortnight at the time; none the less, I did not cease trying to get people to commend him to God and to do so myself, except that I could not pray with the same fervour as if I had not seen this vision; for, once the Lord had revealed him to me in that way, I could not help feeling that to want to commend him to His Majesty was like giving alms to a rich man. I heard later about the kind of death which the Lord granted him – for he died a long way from here. It was one which caused me great edification; he was in such complete possession of his faculties when he died, and so repentant and humble, that everyone was astounded.

A nun who had been a great servant of God had died in our house, and rather more than a day and a half later there occurred the following incident. The office for the departed was being said for her in choir; a nun was reading the lesson; and I was standing there to assist her with the versicle. Halfway through the lesson I saw the dead sister: her soul seemed to be rising on my right hand, as in the preceding vision, and to be going up to Heaven. This was not an imaginary vision, as the last had been, but was like the others to which I have referred already. There is no more reason for doubting it, however, than for doubting visions which are seen."

–continued next post
 
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–continued from preceding post
(Both posts together were longer than the maximum length allowed for this site.)

"Another nun who died in this same house of mine was about eighteen to twenty years old. She had always had poor health; and she served God well and was fond of choir and very virtuous. I certainly thought she would not have to go to purgatory, for not only had she suffered much from illness but she had superabundant merits. About four hours after her death, while the Hours were being said before she was buried, I perceived her in the same place, ascending to Heaven.

Once I was in a college of the Company of Jesus, suffering severely in soul and body, as I have said I sometimes used to, and still do, to such an extent that I was hardly capable of thinking a single good thought. On that night a brother of that house of the Company had died; and, while I was commending him to God as well as I was able, and hearing a Mass which was being said for him by another Father of the Company, I became deeply recollected and saw him ascending to Heaven in great glory, and the Lord ascending with him. I understood that it was by a special favour that His Majesty bore him company.

Another friar of our Order – a very good friar – was extremely ill; and while I was at Mass I became recollected and saw that he was dead and was ascending into Heaven without passing through purgatory. He had died, as I afterwards heard, at the very hour at which I saw him. I was amazed that he had not gone to purgatory. I learned that, as he had been a friar who had faithfully observed his Rule, the Bulls of the Order had been of avail to save him from going there. I do not know why I was allowed to learn this: I think it must have been to teach me that being a friar does not consist in a habit – I mean, in the wearing of the habit – and that this does not in itself imply the state of greatest perfection, which is that of a friar.

I will say no more of these matters, for, as I have said, it is unnecessary for me to do so, though the Lord has granted me the favour of seeing a great many such things. But from none of the visions that I have seen have I ever gathered that any soul has escaped purgatory save the souls of this Father, of the saintly Fray Peter of Alcantara and of the Dominican Father whom I have mentioned. The Lord has been pleased that I should see the degrees of glory to which some persons have been raised and has shown them to me in the places which have been assigned to them. There is a great difference between some of these places and others."
(From St. Teresa of Avila’s “The Autobiography of St. Teresa of Avila,” translated by E. Allison Peers (Garden City, NY: Image Books, 1960), chapter xxxviii, pages 371-3.)

Saint Teresa of Avila’s autobiography is seen as one of the great Catholic spiritual classics of all time.
She died in 1582. Her Catholic feast day is October 15.
 
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St. Padre Pio also saw souls fly to heaven on more than one occasion.

I wish I too could see souls going up, but I am not anywhere near as holy as these great saints, so I just take comfort in the fact that Sts. Teresa and Pio were able to see them and report on it. I am sure it goes on around me, I just can’t see it.
 
Maybe it’s just me, but unlike St Teresa of Avila, I would assume that anyone in the clergy would go to Heaven. Just choosing to serve God in that way has a lot of merit. I would be worried for the rest of us. 🙏
 
They can cause devastation as in the priest scandals
Fair enough but those are few cases. The vast majority are good enough for Heaven, imo. To me, this story by St Teresa supports my view.
 
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Maybe it’s just me, but unlike St Teresa of Avila, I would assume that anyone in the clergy would go to Heaven.
With all the priests who are committing sexual abuse, violating their vow of celibacy with consenting adults, embezzling from the parish or retirement home funds, etc. not to mention their more ordinary sins like pride, anger etc. and the fact that God holds clergy and religious to a higher standard?

I am sure that Heaven is not a done deal for all of them.

We must continue to pray for them all, a lot.

Edited to add, try reading some of St. Padre Pio’s stories about his visions of monks who were not yet in Heaven.
 
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I think Dante placed a pope in hell. 😱

(I can’t remember for certain.)

Thankyou mdgSpencer for posting this. It’s really cool to hear such stories about departing souls. I started the Autobiography of Theresa of Jesus but did not get very far into it.

St. Gertrude the Great has some good stories along these lines, as well, in her private revelations.
 
I wouldn’t assume those priests involved in the scandals necessarily don’t go to heaven. God is merciful and if they repent and do reparation anything is possible, especially with support and healing prayer of the whole body for them and the victims.

I am reading this book too, she is a great saint. The truth of the matter is that unless, like St Teresa (or other saints who have such visions) and we have visions we do not know for sure if people go to heaven or not. I’d say hope is the best bet, to hope everyone goes there and pray for everyone as we all do anyway. I, for myself am a firm believer in the mercy of God, as a prodigal daughter who has returned after years away, to the church and was welcomed home so joyfully… how could I not be?
 
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I wouldn’t assume those priests involved in the scandals necessarily don’t go to heaven. God is merciful and if they repent and do reparation anything is possible, especially with support and healing prayer of the whole body for them and the victims.
Dacinom and myself are not assuming it is impossible for a priest who has committed sexual abuse, or any other sin big or small, to ultimately go to Heaven. I don’t even assume it’s impossible for Hitler, Stalin, etc to go to Heaven. Anyone can repent, including at the moment of death, and be saved through God’s mercy. I also have prayed for priests who sexually abuse and will probably continue to do so.

We are simply noting that it is equally wrong to assume, as Dan_Defender did, that clergy go quickly and easily up to Heaven because they’re somehow more holy or less sinful. Clergy are all prone to the same sins as lay people, clergy are held to a higher standard by God, and in addition, clergy have significant responsibilities for the care of other people’s souls (such as their parishioners, other people to whom they minister, or those younger members of an order whom they help to form) and to God in providing His sacraments to people. So there are a lot of ways in which clergy can sin.
 
I was just responding to that one part… I don’t know how to do the quote thing. I did read all the post sorry that wasnt clear, I didnt have anything to say about the rest was just mentioning that part. I agree with the rest. Sorry I am not very good at this commenting thing. It was more because the next poster had singled that comment out really.
 
Dante placed multiple popes in hell, actually (in The Divine Comedy there was a section of hell specifically set aside for corrupt clergy).
 
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