A
Amiciel
Guest
**“Unless the Grain of Wheat Falls to the Ground and Dies …” **- continued:
"The best part of us is often wrapped in a shell of ‘ordinariness’ and defects like wrong attachments to ourselves, other people or the material world; resentments, grudges, envy, lust, pride … These defects are like fetters that cripple us and hamper the development of our personality and spiritual life. If we really mean to attain a new life, or enjoy a fuller life, **we must rid ourselves of them with the help of God’s grace.
This will be possible only on one condition: that we be ready to die and be transformed like a seed.** The hard shell of selfishness must be opened wide and shattered to give way to a sincere concern for others. Layers of makeup and pretense have to be removed to reveal sincerity and truthfulness. Hotbeds of decay and moral corruption of all denominations have to be scraped in order to allow the roots of a new life to strike deep into our personalities and bear fruits of honesty, dedication, purity …
The ‘new life’ will flower in us only at the cost of the death of our lower, sinful ‘selves’. This is the meaning of Christ’s saying, ‘**The man who loves his life loses it, while the man who hates his life in this world preserves it to life eternal’ **(Jn 12:25).
Jesus did not just teach this as a striking, paradoxical theory. He lived it out, and paid the price which this principle entails. ‘Son though he was, Jesus learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him’ (Heb 5:8f).
That was a wonderful fruit indeed, sprouting from the seed of his life given for us. We can share in it only if we accept to share in his self-offering and death." (Euchalette, March 22, 2015, p. 4.)
"The best part of us is often wrapped in a shell of ‘ordinariness’ and defects like wrong attachments to ourselves, other people or the material world; resentments, grudges, envy, lust, pride … These defects are like fetters that cripple us and hamper the development of our personality and spiritual life. If we really mean to attain a new life, or enjoy a fuller life, **we must rid ourselves of them with the help of God’s grace.
This will be possible only on one condition: that we be ready to die and be transformed like a seed.** The hard shell of selfishness must be opened wide and shattered to give way to a sincere concern for others. Layers of makeup and pretense have to be removed to reveal sincerity and truthfulness. Hotbeds of decay and moral corruption of all denominations have to be scraped in order to allow the roots of a new life to strike deep into our personalities and bear fruits of honesty, dedication, purity …
The ‘new life’ will flower in us only at the cost of the death of our lower, sinful ‘selves’. This is the meaning of Christ’s saying, ‘**The man who loves his life loses it, while the man who hates his life in this world preserves it to life eternal’ **(Jn 12:25).
Jesus did not just teach this as a striking, paradoxical theory. He lived it out, and paid the price which this principle entails. ‘Son though he was, Jesus learned obedience from what he suffered; and when perfected, he became the source of eternal salvation for all who obey him’ (Heb 5:8f).
That was a wonderful fruit indeed, sprouting from the seed of his life given for us. We can share in it only if we accept to share in his self-offering and death." (Euchalette, March 22, 2015, p. 4.)