Saints: How Would They Live In Today's World?

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Good heavens, Barbara Therese, you’ve re-defined “it’s a small world” for me. It’s nearly 7am here and for Jeanette, it must be close to 11am. (I’m guessing.) WOW.
It sure is a small world and thanks to computers and the internet. Who would have thought that the day would come when we could communicate with anyone on the planet and free of charge and only a quite short time ago really, this would have been unthought of and laughable… The Lord is full of surprises!!!🙂 Let us hope that mankind will learn to use His Gifts for His Glory and not destructively.
I’m in South Australia incidentally and its 10.19am…heading off for another coffeehttp://smileys.smileycentral.com/cat/12/12_4_38.gif and getting ready for visitors for lunch. Mother’s Day here - although it is fellow Mums getting together here today, who for one reason or another would otherwise be celebrating Mother’s Day alone.

Blessings and regards…Barb:)
http://smileys.smileycentral.com/cat/36/36_15_47.gif
 
It sure is a small world and thanks to computers and the internet. Who would have thought that the day would come when we could communicate with anyone on the planet and free of charge and only a quite short time ago really, this would have been unthought of and laughable… The Lord is full of surprises!!!🙂 Let us hope that mankind will learn to use His Gifts for His Glory and not destructively.
I’m in South Australia incidentally and its 10.19am…heading off for another coffeehttp://smileys.smileycentral.com/cat/12/12_4_38.gif and getting ready for visitors for lunch. Mother’s Day here - although it is fellow Mums getting together here today, who for one reason or another would otherwise be celebrating Mother’s Day alone.

Blessings and regards…Barb:)
http://smileys.smileycentral.com/cat/36/36_15_47.gif
Well, Happy Mother’s Day! We still have 1/2 a day to go for that here!
 
It sure is a small world and thanks to computers and the internet. Who would have thought that the day would come when we could communicate with anyone on the planet and free of charge and only a quite short time ago really, this would have been unthought of and laughable… The Lord is full of surprises!!!🙂 Let us hope that mankind will learn to use His Gifts for His Glory and not destructively.
I’m in South Australia incidentally and its 10.19am…heading off for another coffeehttp://smileys.smileycentral.com/cat/12/12_4_38.gif and getting ready for visitors for lunch. Mother’s Day here - although it is fellow Mums getting together here today, who for one reason or another would otherwise be celebrating Mother’s Day alone.

Blessings and regards…Barb:)
http://smileys.smileycentral.com/cat/36/36_15_47.gif
Happy Mother’s Day for sure.

Am guessing most of us here in the States have said “no more” to our day of coffee.
Have one for us!

PS - it’s now about 6pm here in California.
 
Before the day ends here in the States,
it’s the feast of a wonderful “Blessed.”

"May 10, 2008

Blessed Damien of Molokai (1840-1889)

When Joseph de Veuster was born in Tremelo, Belgium, in 1840, few people in Europe had any firsthand knowledge of leprosy (Hansen’s disease). By the time he died at the age of 49, people all over the world knew about this disease because of him. They knew that human compassion could soften the ravages of this disease.

Forced to quit school at age 13 to work on the family farm, six years later Joseph entered the Congregation of the Sacred Hearts of Jesus and Mary, taking the name of a fourth-century physician and martyr. When his brother Pamphile, a priest in the same congregation, fell ill and was unable to go to the Hawaiian Islands as assigned, Damien quickly volunteered in his place. In May 1864, two months after arriving in his new mission, Damien was ordained a priest in Honolulu and assigned to the island of Hawaii.

In 1873, he went to the Hawaiian government’s leper colony on the island of Molokai, set up seven years earlier. Part of a team of four chaplains taking that assignment for three months each year, Damien soon volunteered to remain permanently, caring for the people’s physical, medical and spiritual needs. In time, he became their most effective advocate to obtain promised government support.

Soon the settlement had new houses and a new church, school and orphanage. Morale improved considerably. A few years later he succeeded in getting the Franciscan Sisters of Syracuse, led by Mother Marianne Kope, to help staff this colony in Kalaupapa.

Damien contracted Hansen’s disease and died of its complications. As requested, he was buried in Kalaupapa, but in 1936 the Belgian government succeeded in having his body moved to Belgium. Part of Damien’s body was returned to his beloved Hawaiian brothers and sisters after his beatification in 1995.

When Hawaii became a state in 1959, it selected Damien as one of its two representatives in the Statuary Hall at the U.S. Capitol.

Comment:

Some people thought Damien was a hero for going to Molokai and others thought he was crazy. When a Protestant clergyman wrote that Damien was guilty of immoral behavior, Robert Louis Stevenson vigorously defended him in an “Open Letter to Dr. Hyde.”

Quote:
During the beatification homily, Pope John Paul II said: “Holiness is not perfection according to human criteria; it is not reserved for a small number of exceptional persons. It is for everyone; it is the Lord who brings us to holiness, when we are willing to collaborate in the salvation of the world for the glory of God, despite our sin and our sometimes rebellious temperament.”

from the Franciscan site, american catholic.org
 
Quote:
During the beatification homily, Pope John Paul II said: “Holiness is not perfection according to human criteria; it is not reserved for a small number of exceptional persons. It is for everyone; it is the Lord who brings us to holiness, when we are willing to collaborate in the salvation of the world for the glory of God, despite our sin and our sometimes rebellious temperament.”

from the Franciscan site, american catholic.org
What a beautiful and inspiring story Catharina.

And this last quote…touches my heart. Been hearing a lot of it lately.

Thanks for this post. 🙂
 
Catharina,

Thank you for bringing Damien de Veuster to our attention. I studied his life many years ago and fell in love with him. I had forgotten him until now. Thank you for reminding me.

That being said, let’s look at the theology that we can gleam from Damien’s life and see how it translates to our circumstances.

Damien not only joined the Congregation of the Sacred Hearts, he was a living example of the love that emanates from the hearts of Jesus and Mary. We often look at people like Damien and say, “Yeah, he was a Sacred Hearts Missionary.” That’s true, but there was more to him than that. He became a Missionary of the Sacred Heart because he allowed himself to experience the love to the Sacred Hearts.

He takes the name Damien, though we’re not sure if he actually chose this name or not, because in most religious communities the superior assigns you the name, you don’t select it. In any case, the name was a foreshadowing of how he was to live and die. He would live serving the sick and die as a witness to them. How about us? Do we pay attention to the hints that God gives us about how we are to live? Many times the Lord has to knock us over the head with a baseball bat to get us to pay attention. We are too focused on what we want to do and how we want to make a difference, be it in our families, our job, our parish or society. How do we know if what we want is what God wants unless we pay attention to the clues that God leaves along the trail of our lives?

The problem is that if we pay attention to these clues, then we are required to obey. Obedience is the most difficult virtue of all. Most people think that our world is driven by materialism, violence and sex. That’s not true. Our world is driven by our desire to live life our way, all the above is a product of our will over God’s will. Damien responds to God’s will. He sees the opportunity to do God’s will when his brother is unable to go to the missions. He jumps at the opportunity to obey the will of God. You don’t have to be a religious to do this. Adam and Eve were not religious. Mary was not a religious. John the Baptist was not a religious, nor were any of the Apostles. Nonetheless, they listened and they obeyed God’s voice.

Observe how Damien becomes an advocate for the vulnerable members of society. How much time do we waste debating about the form of the mass or about a political party or some such topic, while the vulnerable members of our families, friends, community and society lay in wait for us to touch them? Do we go out of our way for these people? I am amazed at how many people on CAF spend hours on this bloody site arguing that being a good Catholic means attending mass in the right form with all of the proper externals. I wonder, will Christ really appreciate this time wasted on such nonsense when there are children who are disabled, elderly people who need a ride to the grocery store, sick people who need someone to clean their house for them or go to the pharmacy, teenagers who are hanging out on the corner, because no one has thought of starting up a properly supervised recreation program for them, or simply a person who needs a rosary said for their intentions?
Damien understood that he was limited in what he could do. Do we understand how limited we are? The difference between Damien and many of us is that we acknowledge our limitations and then shrug our shoulders and say, “I wish I could do something, but unfortunately, I can’t,” and life continues. When Damien faces the limitations of the human condition he also remembers that he is part of a larger body called the Mystical Body and that other members of that Body can do what he couldn’t. This is how he succeeded in bringing the Franciscan Sisters to Hawaii. Damien had an intense awareness of his humanity and its limitations, but also a deeper awareness of the power and love that Christ vested on the Mystical Body. He wasted no time in drawing from the resources of the Mystical Body. We often do waste these resources.

Eventually, Damien dies a martyr, but not a bloody martyrdom. He gives up his life for his faith. He is not afraid. He knows the risks. He also knows the mercy of God. He knows that life is not forever. He has no problems letting go of it. He understands that suffering is as much a part of humanity as are joy and comfort. Our society has taught us to avoid suffering. It has taught us to sanitize life, look away from the ugly and the painful. People like Damien and John Paul II remind us that we can fool others, but we cannot fool ourselves and God. Suffering is part of being human. Those who try to spend time and money avoiding suffering are engaged in a mission as futile as the child who tries to catch his shadow.

youtube.com/watch?v=JiDn8TrThqs&feature=related

JR 🙂
 
Jeanette and JR, thanks for your thoughts. Damien speaks to us so strongly; his very life became a work of holiness. Plus he did it the hard way, one slow step after another. I always think of him as our contemporary, that is as a very modern “Blessed” since three of my grandparents were born before Damien had died. The ongoing miracle of his life, his giving, was simply grace. We know he could never have imagined in his childhood that God would call him to serve lepers - in Hawaii of all places.

Like John Paul II, living his life in a nation that was captured by nazism (and then was imprisoned by communism), could the Holy Father have imagined that Rome was awaiting him?

Blessed be God.
 
Since it’s Mother’s Day I thought I would reflect on one of my favourite mothers. Don’t worry, it’s not my mom (just kidding). I hope that no one minds me getting personal here.

I want to write about my wife. Her name was Maria. Although she is not officially a saint, she certainly was an extraordinary woman. Maria came from a family that had everything. Her father was worth millions. She had studied medicine in Holland and in the USA. Eventually she became a kidney transplant surgeon.

After all that studying we were married. We had three beautiful children, Jeannette Marie Therese (1984), Jesse Paul Raphael (1986), and Julian Richard Michael (1989). Nothing gave Maria greater joy than our children. Julian, who was born with autism, was the joy of her life. When everyone failed to understand him, his mother managed to find something to laugh about. She could see behind his façade and bring out he joy in him, which is difficult to do with autistic children.

She even arranged her schedule so that she could be home in the afternoon with the kids. She would get up at 4:00 AM to take care of patients, while I rose a little later and arrived home later.

I was born into a comfortable family, but certainly not millionaires. Nonetheless, Maria was willing to give up her father’s millions and the comfort of living in a mansion to marry me and live in a one bedroom apartment. When our daughter was born we purchased a small house that was large enough for a small family, even though we hoped for a large one.

There were several things that were sacred to her, her children, her faith and her patients. When she knew that one of her patients was not going to make it, that it was just a matter of time, Maria would come home and lock herself away to pray. She spent hours praying that God would relieve her patients of their suffering and take them to Heaven. After a while we teased her about it. All of her patients died within 72 hours after she prayed for them and all of them died with a smile. They died in peace.

But Maria was concerned about the needs of the elderly. She realized that many could not afford her services because of the cutbacks on Medicare and other insurance carriers. She asked me if it were OK with me to get a second mortgage on our home to buy equipment that she could put in our family van. We agreed that we could do it as long as we tightened our belts.

Maria put her equipment into our family van and began to provide free medical care for kidney patients in their homes, free of charge. These were senior citizens who would have died if they did not have dialysis. They did not have enough financial resources or insurance for kidney transplants. But Maria knew that they could live productive lives and happier lives. She taught our young children to love these people and to sacrifice having the latest toy and gadget so that we could continue to serve the elderly sick.

On June 2, 1993, while I was sitting at the dining table in my parents home, where we had been spending Memorial Day weekend, Maria approached me and said, “I want you to promise me something.” I was curious, but not surprised. I figured she had another medical scheme up her sleeve.

“I know that Jeanette will do well in school and will have plenty of offers from many good universities and scholarships. But Julian will not make it without you. You’re the only one who can bring him out of his world. You understand his mind and his soul. I want you to promise me that you will never abandon him.”

I was stunned at this request. “Where are you and Jesse going, if I may ask?” I didn’t know what else to say. But she insisted that I promise her that I would always be there for Julian. So I did. “Now I can sleep” she said.

The next day at 5:00 PM, I received a message from my 9-year old daughter, “Daddy, there was a car accident, Mon and Grandpa’ are dead. Jesse is in the hospital. You have to come back.”

That night, I had to make the decision to pull the plug on my beautiful little boy who went to Heaven with his mother and grandfather. That was my last conversation with the mother of my children. She left everything ready for them.

Today, Jeannette is a teacher and in medical school. Julian has been through years of therapy and special services. He is a college freshman majoring in art. He believes that everything he has achieved is due to his father. In reality, it’s due to his mother. Even after death, there is no one like mom.

That’s why I believe that motherhood is God’s preferred path to sanctity.

JR 🙂
 
Hello dear friends, it’s time once again to allow me my indulgence, my Mother Seton post. 😃

This one is a bit different, and I even hesitated on posting it today, because it is so very intense, at least it was to me. So much so that I have had a hard time letting go of it all day. Ultimately it was because of this very fact that I thought to go ahead and share it. Maybe someone else is in need to meditate on this insight as well.

Her thoughts are on embracing our cross; I will post three different excerpts as they were presented in her biography.

“When Our Savior offers us His cross in any way, it is Himself, it is His own Blood He offers…Approach, then to participate it and do not overturn the chalice on its altar…or lose one drop of the Precious Blood it contains in order to spare our own.”

“Unhappily, we are apt to think the very least suffering is too much, because we are lovers with our lips rather than our heart, while a true lover of Christ can never have enough of His cross…We open the door when He comes to us as the spouse in the canticles, crowned with lilies, but when He wears His garment of ignominy or His blood-stained robe of which the prophet speaks, we are struck with dread, and would be tempted to shut out our blessed Spouse of Blood, although He is covered with it but to save us…This is because we love ourselves much more than we love Him.”

“We are never strong enough to bear our cross, it is the cross which carries us, nor so weak as to be unable to bear it, since the weakest become strong by its virtue…He is a Physician who pays His patient, and gives a great recompense for the smallest pains, tho’ we owe these pains to His justice…It is God alone we must look at in all that befalls us, small or great, and be persuaded that men and devils combined can do nothing ever so small but what He permits, and He permits no pain or trial whatever to befall us, but for the exercise of our VIRTUE and His glory.”
 
“The loveliest masterpiece of the heart of God Is the heart of a mother.”

Thérèse of Lisieux
Code:
and from a contemporary theologian in the 1960s:

"All love includes fatherhood and motherhood.
To love someone is to bid him to live, to  invite him to grow."
JR and Jeanette, as usual, thank you.
 
Oh, please do! 🙂
Hi again Jeanette…I have searched as well as I know how and cannot find what I was reading and I think from Pope Benedict or perhaps one of the Cardinals speaking of death as a reality in life, ever present, that most try to avoid reflecting on, and also Heaven/ I think it must have been in an email and only showing the link, which is why my search facility will not reveal it. I hope now that I will come across it accidentally. Sorry!

Blessings…Barb:)
 
Hi again Jeanette…I have searched as well as I know how and cannot find what I was reading and I think from Pope Benedict or perhaps one of the Cardinals speaking of death as a reality in life, ever present, that most try to avoid reflecting on, and also Heaven/ I think it must have been in an email and only showing the link, which is why my search facility will not reveal it. I hope now that I will come across it accidentally. Sorry!

Blessings…Barb:)
:hug1: Thanks for trying Barb, I sure didn’t mean for you to stress over it! In God’s good time, it will turn up. Until then, we have plenty of things to keep us in contemplation! 🙂

Jeanette
 
:hug1: Thanks for trying Barb, I sure didn’t mean for you to stress over it! In God’s good time, it will turn up. Until then, we have plenty of things to keep us in contemplation! 🙂

Jeanette
…Amen!..
No real stress, Jeannette - other than that annoying feeling that I know it is somewhere or other but cannot find it…obviously I am not meant to find it for some reason. “God has reasons that the heart cannot know” (nor the head either!) - St. Augustine.
Blessings and regards…Barb:)
Edit - Woops! I think I may be misquoting St. Augustine and what he said was more like “The heart has reasons that the head cannot know”. Sometimes I will twist these saints wisdoms round a little to express some other truth and then I loose the actual quote to my memory in the doing.:o
 
I had to resurrect this thread to post about the feast day today: a Pope, Saint Gregory VII, aka Hildebrand, a wonder in his own times and mightily persecuted too.

(from americancatholic.org)

May 30, 2008

St. Gregory VII (1020-1085)

The tenth century and the first half of the eleventh were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII.

Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself.

Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots.

Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.

Comment:

The Gregorian Reform, a milestone in the history of Christ’s Church, was named after this man who tried to extricate the papacy and the whole Church from undue control by civil rulers. Against an unhealthy Church nationalism in some areas, Gregory reasserted the unity of the whole Church based on Christ and expressed in the bishop of Rome, the successor of St. Peter.

Quote:
Gregory has much to say to our age in which civil or national religion is making subtle demands: “In every country, even the poorest of women is permitted to take a lawful husband according to the law of the land and by her own choice; but, through the desires and evil practices of the wicked, Holy Church, the bride of God and mother of us all, is not permitted lawfully to cling to her spouse on earth in accordance with divine law and her own will” (A Call to the Faithful).
 
Catharina

Thanks for posting on Gregory. There are several comments that we can me here.

Everyone remembers Gregory as a reformer, but most people forget that he was first and foremost a monk. Even during his papacy, he lived his monastic vocation. Gregory was keenly aware of the power of prayer before engaging in reform work or evangelization. This is something that we have yet to learn in today’s society. We want to reach out and change the Church and the world, but we have not planted the seeds of faith, hope and charity within our hearts first. When Gregory was brought to Rome by Leo, he brought him because he had a reputation for being a man of intense prayer and a diplomat.

We have to be careful, because when history tells us that Gregory fought for the Church it does not mean that he was involved in antagonistic relationships. He was exiled because he was persuasive and he was considered a threat. There is a difference between persuasive and aggressive. Persuasive people can be very dangerous, because they are good communicators, fast thinkers and excellent with people skills. The greater the charity, the more one believes in the goodness of humanity and the more one really understands one’s material, whether it’s theology or something else, the more attractive one becomes. This was Gregory’s charm and strength. But these skills are developed through the union of prayer and reason. Gregory brings this to the table for us in our present moment. Often, we are too quick to act and too slow to pray and learn.

Gregory also teaches us a great lesson about the relationship between politics and faith. Faith must always take priority over politics. In the mind of the individual, faith must govern one’s political views and alliances. You cannot separate the two into separate compartments. As human beings, we are one organism. Therefore, we go into every situation with our faith. What Gregory manages to disprove is that one can separate one’s faith from one’s civic responsibilities. We can’t do it. Those who say that they can play politics without being influenced by their faith are really putting their faith into a compartment where it won’t tarnish their political choices and they can still feel that they have preserved their faith. It’s a very convenient way to think and act, but not very consistent with our Christian history.

By defending the right of the Church to exist free of political pressure, Gregory also presents us with another thought. The Christian has an a priori obligation to his Church before his king. St. Thomas Moore understood this and practiced it. This is why he was put to death. He could not separate his faith from his fidelity to his country. When his country was wrong, he was able to withstand that rather than go with the flow and play the separation of Church and State game that many of us try to play.

Today, we often think that “I can be Catholic, but the rest of the country is not Catholic and I don’t have the right to bring my Catholic beliefs to the table on civil matters.” Gregory shows us that it’s just the opposite. We cannot bring our civic interests to the table of the Lord, much less into the Church. The Church must always be at the top of our value system and guide all of our other values.

In today’s world, especially during an election year, it’s interesting to see people say that they are Catholic, but they are voting for A or against B, even though the Church teaches something different, especially in matters of morality.

Another great lesson that we get from Gregory is the respect that is due to the Church, even if it’s against our personal interests. He fought for the Church’s freedom from national and private interests. This involves us today. Whatever political position we take and whatever we do for a living, we must be conscious that the end results are going to affect the life of the Church in our society.

JR 🙂
 
If I knew more I’d share…anybody know some good Catholic, readable, comprehensive books on the Saints?
 
I’ve taken this from a daily meditation I receive from Women of Grace via email, and posted it here. It seems to be appropriate in addressing some of the heartbreaking attitudes we see all too often in our Catholic world, whether here on the forums or in our parishes.

**June 6, 2008 **
Obedience

“For those who have become lazy in fulfilling the commandments and desire to banish murky obscurity, there is no better or more efficient cure than complete obedience in everything, with faith and without argument.”
St. Gregory of Sinai

For Reflection:

How does obedience “banish murky obscurity?” To what extent do I obey the commandments of God and the teachings of the Church with faith and without argument? (Is there an area where I disagree with the Church and obstinately stand in rebellion, driven by my own understanding and arguments?) Am I willing to be “cured?”

Just something to think about, whether we find ourselves to the left or to the right, or just struggling to stay the course down the straight and narrow.

God bless,
Jeanette:)
 
I’ve taken this from a daily meditation I receive from Women of Grace via email, and posted it here. It seems to be appropriate in addressing some of the heartbreaking attitudes we see all too often in our Catholic world, whether here on the forums or in our parishes.

**June 6, 2008 **
Obedience

“For those who have become lazy in fulfilling the commandments and desire to banish murky obscurity, there is no better or more efficient cure than complete obedience in everything, with faith and without argument.”
St. Gregory of Sinai

For Reflection:

How does obedience “banish murky obscurity?” To what extent do I obey the commandments of God and the teachings of the Church with faith and without argument? (Is there an area where I disagree with the Church and obstinately stand in rebellion, driven by my own understanding and arguments?) Am I willing to be “cured?”

Just something to think about, whether we find ourselves to the left or to the right, or just struggling to stay the course down the straight and narrow.

God bless,
Jeanette:)
Jeanette, thank you for the post.

I like it SO much I “borrowed” it and added it to three other threads today.
 
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