J
jantoniello
Guest
Pax.
My son will be baptized in the extraordinary form later this month (which will, to my knowledge, be the first such Baptism–aside from local sedevacantists–said in my diocese since the implementation of the Novus Ordo). My wife and I were also very excited to be able to receive some exorcised salt for use in our home.
BUT THAT’S WHERE IT GETS INTERESTING.
In Weller’s 3-volume Roman Ritual, under the “Administration of Baptism” section, it reads
So, is salt a sacramental meant for personal use?
My son will be baptized in the extraordinary form later this month (which will, to my knowledge, be the first such Baptism–aside from local sedevacantists–said in my diocese since the implementation of the Novus Ordo). My wife and I were also very excited to be able to receive some exorcised salt for use in our home.
BUT THAT’S WHERE IT GETS INTERESTING.
In Weller’s 3-volume Roman Ritual, under the “Administration of Baptism” section, it reads
The only other places where salt is blessed, from what I have seen, is at the Blessing of Oats or Salt for animals in Volume III (under the section “Blessings of Other Irrational Creatures”) and at the blessing of water, which says nothing of its personal use, except in connection with the water itself. There is no standalone blessing of salt.
- The salt which is to be put into the mouth of the candidate for baptism must be blessed with its own special form as designated later in the rite for baptism. Nor is salt thus blessed to be used at the blessing of water. It should first be reduced to fine granules, and kept clean and dry. Salt thus blessed should be given to nobody nor even returned to whomever may have brought it for the blessing, but should be saved exclusively for baptism or thrown into the sacrarium.
So, is salt a sacramental meant for personal use?