S
spauline
Guest
**Salvation History is like the Days of Creation: Alternating Darkness and Light
**[this is addressed to Protestant Evangelical mindset, not Catholics, so this is NOT attacking Catholics]
See the clear metaphor of the “day” in Genesis. Evening came, and morning followed.
Does this mean all was made in six literal 24 hour periods. Most likely not.
For, how does it really matter how God made all things except man? Man, yes, is special. God alone makes the soul specially, for that which is spiritual in nature cannot be the cause of processes that are merely material. Therefore, the appearance of man is a special Divine Intervention.
Now, sure, God could tell us that how He made the banana tree, and the kangaroos, and the amoeba. But in the end, we should say, how does this help us get to heaven? Is this useful history?
For what history did God come to reveal in the Scriptures, merely temporal, or those developments that impact Salvation? For notice, not very much Gentile history is recorded after Abraham, only those Gentiles that had meaningful interaction with the Jews. And hence, eastern Asia and the Americas and most of southern Africa and Northern Europe are not in the OT.
For God focuses on the spotlight of His Plan.
Similarly, what the NT Apocalypse reveals is the history that is directly pertinent to the Catholic Church.
Hence, China, India, and the Americas prior to 1500 are not part of Divine Revelation, because they never knew Christ to any greater degree.
For this reason, the NT history in prophecy must focus on a Eurocentric view of Catholic history, in so far as the more important ages of Catholicism are mainly Eurocentric: pagan Rome, the Christological Heresies, Islam, the Schism, the Middle Ages, the Protestant Rebellion, the Enlightenment, the Modern Secular European derived apostasy.
Therefore, the NT Prophecy of stuff up until now will not say really anything about the Orient, or southern Africa.
But let us return to the literal day. You stubborn hypocrites, does it really matter literal light and darkness and time frames for the creation, or rather the spiritual times and seasons, the AGES in which God REcreates the world, redeeming man?
Therefore, open your eyes, you foolish literalists: The days of creation are not literal: They are a metaphor for the SPIRITUAL process of the REmaking, the REcreating, the REDEMPTION of the world, that is, of man.
And so, look at the evidence: is not the general trajectory of salvation history the constant alternation between a greater age of spiritual darkness followed by a greater stage of spiritual light? The sun sets figuratively, and it rises figuratively?
Yes, open your eyes, you foolish literalistic persons: Simply look at the history.
For consider also the beast in Revelation 13: is not the mortal wound of a head of the beast a symbol of a great Divine Motion in human history, whether of miraculous intervention (as in the Flood or Exodus) or of grace (as in the repentance of the hitherto unfaithful Jews in the Babylonian Exile), which surely wounds the great manifestation of sin in human history, and slays wickedness for a time?
Or put another way, what is the healing of the wound of the beast except a resurrection of unrighteousness, the fallen nature coming to prominence again in the Divine Plan, in as much as the Christ fell several times (a beast’s head comes up, or, that is, the sun sets) and got up several times (God wounds a head of the beast, or, that is, the sun rises)?
Fall down, get up, fall down, get up, …: constantly, the weight of the cross of Original Sin causes humanity to fall into wickedness, that is, on a grand scale. God raises man up through stages of Redemption in His Plan, but after each Redemption, the fall comes again. Simply follow the history.
Darkness: The Fall and Noah’s day
Light: The Flood
Darkness: The Tower Babel
Light: The Confounding of Languages and Calling of Abraham, the Hebrew People
Darkness: Egypt’s Enslavement of God’s People
Light: The Exodus and OT Kingdom
Darkness: Intermediate Jewish Apostasy from OT Cov
Light: Exile, Repentance and Restoration of Jews to Holy Land
Darkness: OT Antichrist Antiochus, Maccabbees
Light: First Coming of Christ
Darkness: Pagan Rome persecutes the Church
Light: The First Conversion, Catholic Christendom
Darkness: Protestantism to Modern Secular Apostasy, Progressive Loss of Faith
This is the meaning of the “Evening came, and morning followed”, so that just as there are seven days in Genesis that are extended to eight by Tradition (Christ rose on the eighth day), so Salvation History, in the greater ages, from the Fall to the New Creation inclusvise, shall be eight ages, the first part of which is always a great spiritual darkness and the second part of which is always a great stage of spiritual light.
"Evening came, and morning followed"… man fell, but God lifted him up, again, and again…
**[this is addressed to Protestant Evangelical mindset, not Catholics, so this is NOT attacking Catholics]
See the clear metaphor of the “day” in Genesis. Evening came, and morning followed.
Does this mean all was made in six literal 24 hour periods. Most likely not.
For, how does it really matter how God made all things except man? Man, yes, is special. God alone makes the soul specially, for that which is spiritual in nature cannot be the cause of processes that are merely material. Therefore, the appearance of man is a special Divine Intervention.
Now, sure, God could tell us that how He made the banana tree, and the kangaroos, and the amoeba. But in the end, we should say, how does this help us get to heaven? Is this useful history?
For what history did God come to reveal in the Scriptures, merely temporal, or those developments that impact Salvation? For notice, not very much Gentile history is recorded after Abraham, only those Gentiles that had meaningful interaction with the Jews. And hence, eastern Asia and the Americas and most of southern Africa and Northern Europe are not in the OT.
For God focuses on the spotlight of His Plan.
Similarly, what the NT Apocalypse reveals is the history that is directly pertinent to the Catholic Church.
Hence, China, India, and the Americas prior to 1500 are not part of Divine Revelation, because they never knew Christ to any greater degree.
For this reason, the NT history in prophecy must focus on a Eurocentric view of Catholic history, in so far as the more important ages of Catholicism are mainly Eurocentric: pagan Rome, the Christological Heresies, Islam, the Schism, the Middle Ages, the Protestant Rebellion, the Enlightenment, the Modern Secular European derived apostasy.
Therefore, the NT Prophecy of stuff up until now will not say really anything about the Orient, or southern Africa.
But let us return to the literal day. You stubborn hypocrites, does it really matter literal light and darkness and time frames for the creation, or rather the spiritual times and seasons, the AGES in which God REcreates the world, redeeming man?
Therefore, open your eyes, you foolish literalists: The days of creation are not literal: They are a metaphor for the SPIRITUAL process of the REmaking, the REcreating, the REDEMPTION of the world, that is, of man.
And so, look at the evidence: is not the general trajectory of salvation history the constant alternation between a greater age of spiritual darkness followed by a greater stage of spiritual light? The sun sets figuratively, and it rises figuratively?
Yes, open your eyes, you foolish literalistic persons: Simply look at the history.
For consider also the beast in Revelation 13: is not the mortal wound of a head of the beast a symbol of a great Divine Motion in human history, whether of miraculous intervention (as in the Flood or Exodus) or of grace (as in the repentance of the hitherto unfaithful Jews in the Babylonian Exile), which surely wounds the great manifestation of sin in human history, and slays wickedness for a time?
Or put another way, what is the healing of the wound of the beast except a resurrection of unrighteousness, the fallen nature coming to prominence again in the Divine Plan, in as much as the Christ fell several times (a beast’s head comes up, or, that is, the sun sets) and got up several times (God wounds a head of the beast, or, that is, the sun rises)?
Fall down, get up, fall down, get up, …: constantly, the weight of the cross of Original Sin causes humanity to fall into wickedness, that is, on a grand scale. God raises man up through stages of Redemption in His Plan, but after each Redemption, the fall comes again. Simply follow the history.
Darkness: The Fall and Noah’s day
Light: The Flood
Darkness: The Tower Babel
Light: The Confounding of Languages and Calling of Abraham, the Hebrew People
Darkness: Egypt’s Enslavement of God’s People
Light: The Exodus and OT Kingdom
Darkness: Intermediate Jewish Apostasy from OT Cov
Light: Exile, Repentance and Restoration of Jews to Holy Land
Darkness: OT Antichrist Antiochus, Maccabbees
Light: First Coming of Christ
Darkness: Pagan Rome persecutes the Church
Light: The First Conversion, Catholic Christendom
Darkness: Protestantism to Modern Secular Apostasy, Progressive Loss of Faith
This is the meaning of the “Evening came, and morning followed”, so that just as there are seven days in Genesis that are extended to eight by Tradition (Christ rose on the eighth day), so Salvation History, in the greater ages, from the Fall to the New Creation inclusvise, shall be eight ages, the first part of which is always a great spiritual darkness and the second part of which is always a great stage of spiritual light.
"Evening came, and morning followed"… man fell, but God lifted him up, again, and again…