The NSDAP wasn’t interested in what our religion was, it was our race that was the problem - Jews who had converted to Christianity went up the chimney just the same.
Kaninchen, That is a good point. I am reluctant to get into a discussion of the Holocaust
–I am more attracted to the hopeful signs for a future in which all races and religions are worshipping God.
Ben Masada: When I speak of the “New Jerusalem”, I do not mean an intangible dream, or a literal city encrusted with gems. For Baha’is, it has several meanings:
- It is the Divine Manifestation Himself, He is the refuge, the destination, the Qiblih, the “Strong City” of Achor/Akko, promised by David, which Napoleon could not take.
- It is the “new name” mentioned in Revelation 3:12 for the city and the Manifestation.
- It is the new Law given that governs the new civilization.
- It is the new teachings, not a new religion, but the renewal of the ancient Faith
- It is seen and entered by lovers who have sought and found the pasture to lie down in
- It is what Baha’u’llah specifically called Ridvan (Paradise) on a small island retreat in the river Na’mayn that flows into the sea near Akko. Ridvan was also the Garden in Baghdad where He had announced His Mission in 1863 CE.
- It will be the twin cities of Haifa and Akko merged in the future as the heart of the world
One believer had an awe-inspiring experience as he gazed upon the face of Bahá’u’lláh in the Garden of Ridvan. He was known by the name of Haji Yahuda. He grew up in a Jewish family; his father was the chief Rabbi of the city of Rasht and its neighbouring towns in the north of Persia. In his youth, he used to work as a pedlar travelling to various cities.
On one of his trips to Hamadan, he encountered a few Bahá’ís who acquainted him with the Mission of Bahá’u’lláh and consequently he was converted to the Faith.
Around the year 1888-9 He travelled to 'Akká in order to attain the presence of Bahá’u’lláh.
His first meeting with Him took place in the Garden of Ridvan. As soon as he was ushered into His presence, the scene of water flowing from the fountain near Bahá’u’lláh’s feet as He sat on the bench surrounded by the two streams, vividly brought to his mind the vision of the Prophets of Israel as recorded in the Old Testament:
There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. (Psalms 46:4)
**But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby. **(Isaiah 33:21)
He was overwhelmed by this vision so suddenly and vividly revealed to him.
It came upon him as a thunderbolt and he was carried away into a different world.
His whole being was stirred to its depths as he saw himself, standing with awe and wonder in the presence of the Lord of the Old Testament. His instant urge was to prostate himself at the feet of Bahá’u’lláh, and this he did. The effect of this first meeting, and of hearing the utterances of Bahá’u’lláh on that occasion, was to create a fire of love and adoration which continued to burn within his heart till the end of his life.