Salvation - Is Sanctification Optional?

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Just curious - for those who have a fundamentalist view of John 5:24 ("…whoever hears my word and believes him who sent me has eternal life…"), what role does sanctification play, if any? Am I sanctified the moment I believe, and thus ready to enter God’s Holy presence?
 
Just curious - for those who have a fundamentalist view of John 5:24 ("…whoever hears my word and believes him who sent me has eternal life…"), what role does sanctification play, if any? Am I sanctified the moment I believe, and thus ready to enter God’s Holy presence?
At the moment of Holy Baptism, Am I sanctified at that moment, and thus ready to enter God’s Holy Presence?
 
Just curious - for those who have a fundamentalist view of John 5:24 ("…whoever hears my word and believes him who sent me has eternal life…"), what role does sanctification play, if any? Am I sanctified the moment I believe, and thus ready to enter God’s Holy presence?
You would be ready to enter God’s presence from the moment you enter a state of justification. Sanctification is a life long process and is never fully completed until death (fully completed as in sinless). It is not optional because it always follows justification.

Sanctification is God’s declaration of your innocence playing itself out eschatologically throughout the course of the Christian life as we grow in grace, through His word and sacraments, and more fully reflect the Christ who dwells in us and us in Him.
 
You would be ready to enter God’s presence from the moment you enter a state of justification. Sanctification is a life long process and is never fully completed until death (fully completed as in sinless). It is not optional because it always follows justification.

Sanctification is God’s declaration of your innocence playing itself out eschatologically throughout the course of the Christian life as we grow in grace, through His word and sacraments, and more fully reflect the Christ who dwells in us and us in Him.
Interesting, your Theology is remarkably ‘Catholic’… and I mean that as a compliment 😉
 
Interesting, your Theology is remarkably ‘Catholic’… and I mean that as a compliment 😉
I don’t know about that. It is my understanding that Roman Catholic theology doesn’t see a separation between justification and sanctification in a strict one precedes the other sense. I could be wrong, of course, but I’ve always understood it to teach that one cannot be justified, unless one is perfectly sanctified (without mortal sin).

Since we see God’s “not guilty” verdict based, not in ourselves but, in the righteousness of Christ which we partake in by faith, sanctification must needs follow justification. One cannot begin to grow in holiness, until we are reconciled to God.
 
I don’t know about that. It is my understanding that Roman Catholic theology doesn’t see a separation between justification and sanctification in a strict one precedes the other sense. I could be wrong, of course, but I’ve always understood it to teach that one cannot be justified, unless one is perfectly sanctified (without mortal sin).d.
Correct, the Church teaches that sanctification and justification are two sides of the same coin; meaning, one is justified through God’s sanctifying grace.

So, I think chrisb was agreeing with you that once you’re justified, you’re ready to enter God’s presence because it also means you have been sanctified (through, as you say, a process of cooperating with God’s sanctifying grace).

IggyAntiochus - you said sanctification is fully completed upon death; so, once someone (i.e., a follower of Jesus Christ) dies, they are, at that moment completely sanctified?
 
Just curious - for those who have a fundamentalist view of John 5:24 ("…whoever hears my word and believes him who sent me has eternal life…"), what role does sanctification play, if any? Am I sanctified the moment I believe, and thus ready to enter God’s Holy presence?
This is an interesting question and another insight into the beliefs of Christians. Let me ask for some clarification if I may. Do you see being sanctified as a state of being sacred and holy, or do you see it as a threshold that is crossed or status that is gained via some process, or by following a prescribed set of rules?

As a Hindu, I read John 5:24 in relation to the idea of sanctity and the relationship is clear as a bell. But that is from the perspective of someone from a different faith tradition, and I find it fascinating to see the divergence in ideas over something that seems plain from one angle, but plainly something else from another.

Your friend,
Sufjon
 
Do you see being sanctified as a state of being sacred and holy, or do you see it as a threshold that is crossed or status that is gained via some process, or by following a prescribed set of rules?
Yes, I see sanctification as a process of being made holy. We are made holy by God’s grace, and by our response to His Spirit. Can we “love” without cooperating with God?
 
Yes, I see sanctification as a process of being made holy. We are made holy by God’s grace, and by our response to His Spirit. Can we “love” without cooperating with God?
Thanks Stew. So you see it as a transformation that happens at the end of, or at some point in a process, rather than the realization of your state of being as a creation of God that was there all along waiting for you to find it or see it or awaken it? In other words you were created one way and have to become something else, rather than simply come to an awakening to the realization of how you were made in the first place? The problem I see in this is that we would then be unable to see the inherent holiness and sacredness in all others, some of whom we might see as not having gone through the process. This would make us unable to see it in all things, and never really able to properly see God, and hence unable to fully realize it within ourselves. I would see it as a state of being, in which case you can’t earn it.

Your friend,
Sufjon
 
:
Originally Posted by stewstew03
Yes, I see sanctification as a process of being made holy. We are made holy by God’s grace, and by our response to His Spirit. Can we “love” without cooperating with God?
Thanks Stew. So you see it as a transformation that happens at the end of, or at some point in a process,
This does not appear to be what stew says. He is saying that sanctification is a process. A process that is a continual transforming into the image of Christ.
rather than the realization of your state of being as a creation of God that was there all along waiting for you to find it or see it or awaken it?
So you don’t believe that there is a need for sanctification? Do you believe in sin?
In other words you were created one way and have to become something else,
That would be correct.
Psalm 51:5
Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Rom.3
23For all have sinned, and come short of the glory of God;
24Being justified freely by his grace through the redemption that is in Christ Jesus:
rather than simply come to an awakening to the realization of how you were made in the first place?
So again, you don’t see any need for change?
The problem I see in this is that we would then be unable to see the inherent holiness and sacredness in all others, some of whom we might see as not having gone through the process. This would make us unable to see it in all things, and never really able to properly see God, and hence unable to fully realize it within ourselves. I would see it as a state of being, in which case you can’t earn it.
Your friend,
Sufjon
So you see the process of becoming sanctified (holy) would render us incapable of seeing holiness in others. I’m afraid you’re going to have to explain how that follows.
 
Sufjon…

When we are baptized, we are incorporated into the Body of Christ. The rite of baptism is Catholic, it gets its integrity as a rite from the Church, and so even if people are baptized outside Catholic church walls, they are recognized by us as our brethren, albeit separate ones…and they are part of the Catholic Church.

Rules and regulations are there to uphold the integrity of belief and practice. People are not baptized if they do not believe in Christ as the Son of God…and all beliefs held in the Apostles/Nicene Creed.
 
So you see it as a transformation that happens at the end of, or at some point in a process, rather than the realization of your state of being as a creation of God that was there all along waiting for you to find it or see it or awaken it? In other words you were created one way and have to become something else, rather than simply come to an awakening to the realization of how you were made in the first place?
Hi Sufjon, I believe, as the catechism teaches: “The desire for God is written in the human heart, because man is created by God and for God; and God never ceases to draw man to himself. Only in God will he find… truth and happiness…”

However, I believe we also are free to fill this desire for God (and His Son Jesus Christ) with just about anything - including evil. Or we can follow this desire, actively, through obedience to Him. In other words, we become sanctified as we conform ourselves to His will. My God hates evil and loves all that is good; He is moral, righteous, holy, and just; and He gave us commandments, which are we are free to follow or reject. To be sanctified means to know God; and what I believe to be true is that God’s will for us is to be Holy, as He is Holy…
 
In my own understanding…sanctification IS the result of justification/salvation…from the moment of our “justification” we have been baptized in the Holy Spirit…God now indwells you more fully than before…now you can “hear” Him speak more clearly …if one does not walk the walk as well as talk the talk…well…I’d think a deep spiritual problem would exist.🤷
 
…sanctification IS the result of justification/salvation…
This phrase, particularly how you combine “justification/salvation” seems to neglect any distinction between principles of justification and salvation; was this purposeful? Does this mean, in your opinion, that justification is a once-and-for-all act (i.e., not a process)?
 
This phrase, particularly how you combine “justification/salvation” seems to neglect any distinction between principles of justification and salvation; was this purposeful? Does this mean, in your opinion, that justification is a once-and-for-all act (i.e., not a process)?
A “once and for all act”??? The moment of justification by faith in Christ occured “in an instant”…God takes us where we are…we don’t have to “clean up” before we come to Him…brace embraces us where we are…through the cleansing work of the Holy Spirit we are cleansed from all sin…from that moment we are called to walk in holiness and “if any man sin, he has an Advocate to the Father, Jesus Christ the Righteous.”…salvation begins inwardly and manifests itself outwardly…sporatic at times as we get off the path from time to time…but eventually that path becomes more sure as we walk it and experience grace and mercy…mercy made new each morning…there is a “beginning” of the moment we are “justified”…and sanctification is the fruit of justification.
 
Hi Richard: The dialog simply brings to the forefront some profound differences in perception that exist between various religions in regards to the nature of our being and our relationship to God. Primarily I am trying to gain a better foundation of the Christian view, and in the course of doing so, the conversation necessarily requires that I reveal some of what my religion believes so that I can sort out the divergences between the belief systems. That is not to say that I would change what Christians believe or that I would change what I believe. It’s simply a matter of gaining an understanding.
This does not appear to be what stew says. He is saying that sanctification is a process. A process that is a continual transforming into the image of Christ.
This gives me another point of confusion to deal with. If we are made in the image of God, and Jesus is God, why would we need to transform into the image of Jesus, who is a component of the Triune Being that we were already made in the image of? Again, this would lead me back to my sense that what is needed is more of a realization of what we are rather than a change in our nature. In my limited view, it appears that it’s not a matter of what we are, but inability to properly perceive what we are.
So you don’t believe that there is a need for sanctification?
I believe that all things are holy and all things are sacred, and insofar as I am able to ascertain, the definition of sanctity is indeed to be holy and sacred. If we are not seeing ourselves and the world around us as holy and sacred then we are not likely to be feeling holy or sacred, and if we are not feeling holy or sacred, we are not likely to be acting holy or sacred. Not in a genuine way. For one who knows that he or she is holy and sacred, holy behavior is only an outward manifestation of an inner state of being that has been achieved or fully realized. Acting that way otherwise is just acting. I read some things that Saint Paul wrote where he suffered immensely in an unending battle he had with the desire for sense pleasures. From the perspective of eastern thought this would be because he tried to work it in reverse order, or more specifically, trying to act holy while still wanting to act in unholy ways. True realization of holiness expunges our being of the desire to act in unholy ways. The change that needs to take place is not in the core nature of our being, but in the awakening, or resurrection of the Christ within us. This is why someone such as myself would not see the Second Coming to be one universally experienced historical event to be anticipated, but something that happens to each person one by one, as we resurrect the Christ within us.
Do you believe in sin?
Yes, sin is the inability to see our true nature of holiness and sacredness. One who feels holy and sacred, and sees the world around them as the same, will not lie, cheat, steal, kill, lust for, want for or otherwise desire that which is unholy. We build on this problematic perception of ourselves throughout life because of our inundation in the world of sense objects and sense perception, which obscures our view into the divine effulgence of the inner light that is the true core of all beings. Therefore it would stand to reason that the lack of perception of our holiness is the original sin, and the gateway sin to all other acts of sin that follow.
So again, you don’t see any need for change?
I don’t perceive that one can change the core essence of what one is. What you are is what you are. It is the wrongful perception of what we are that needs changing. If you see yourself as being separated from God, you will feel separated from God, and if you feel separated from God, you are in effect and for all practical purposes, separated, alone, and looking for salvation. So you behave yourself as best you can, avoid bad actions, do good deeds, attend services, participate in rights, and yet you still feel separated from God, alone, and in need of salvation. We are in fact only separated from God because we are not seeing Him in ourselves, the people around us, in other beings and in the world around us. If you feel the ground you walk on is holy, then you will walk on it like it is holy, and you will feel it’s holiness and your own holiness. You will no longer feel separated. People who have near death experiences often describe this ability to perceive their oneness with all things and the sacredness of all things. During these experiences, the day to day normal distractions of the sensory world have been removed.
So you see the process of becoming sanctified (holy) would render us incapable of seeing holiness in others. I’m afraid you’re going to have to explain how that follows.
I do not see it as a process, but an awakening to our natural state of being. I am not suggesting that you abandon the mainstream Christian perception of such things. Your journey is your own to take, and how you do that is up to you to a large extent, and largely based on what you’ve been taught. I am only explaining what others like myself see, while trying to better understand what you see.

Your friend
Sufjon
 
A “once and for all act”??? The moment of justification by faith in Christ occured “in an instant”…God takes us where we are…we don’t have to “clean up” before we come to Him…brace embraces us where we are…through the cleansing work of the Holy Spirit we are cleansed from all sin…from that moment we are called to walk in holiness and “if any man sin, he has an Advocate to the Father, Jesus Christ the Righteous.”…salvation begins inwardly and manifests itself outwardly…sporatic at times as we get off the path from time to time…but eventually that path becomes more sure as we walk it and experience grace and mercy…mercy made new each morning…there is a “beginning” of the moment we are “justified”…and sanctification is the fruit of justification.
God takes us as we are, but we don’t always take God as He is. You rightly point out that we tend to fall away from time to time (“backsliding” as it is sometimes known colloquially). But what would you say in the case of a justified person that falls away for an extended period of time? To compound matters, what happens to the backsliding person when he or she suddenly and unexpectedly passes away without having returned to the straight and narrow path? Put another way, is the soul of a backsliding-justified believer prepared to enter God’s presence?
 
God takes us as we are, but we don’t always take God as He is. You rightly point out that we tend to fall away from time to time (“backsliding” as it is sometimes known colloquially). But what would you say in the case of a justified person that falls away for an extended period of time? To compound matters, what happens to the backsliding person when he or she suddenly and unexpectedly passes away without having returned to the straight and narrow path? Put another way, is the soul of a backsliding-justified believer prepared to enter God’s presence?
I do not know what happens to them…only God knows their hearts…only God knows the struggles they are going through…only God judges the heart instead of the appearance…they are in God’s hands…I trust that the work began in them will be finished…God is the Keeper of our souls…"…I know that He is able to keep what I have committed to Him against that day."…only thru the grace and mercy of God can any of us enter into the Presence to begin with…it is an act of mercy and grace that we enter into His Presence…God’s cleansing Presence and work of the Holy Spirit.
 
I do not know what happens to them…only God knows their hearts…only God knows the struggles they are going through…only God judges the heart instead of the appearance…they are in God’s hands…I trust that the work began in them will be finished…God is the Keeper of our souls…"…I know that He is able to keep what I have committed to Him against that day."…only thru the grace and mercy of God can any of us enter into the Presence to begin with…it is an act of mercy and grace that we enter into His Presence…God’s cleansing Presence and work of the Holy Spirit.
So this is a meaningless discussion? This is a different answer than your previous responses, Publisher. I thought you would’ve responded - “well, of course that person’s soul is prepared for the the Kingdom of Heaven!” After all, justification happens in an instant, and once someone is justified they are sanctified, therefore, even those that fall away are sanctified. And in the hypothetical I provided, the backslider’s soul would be saved because he or she has been justified and therefore sanctified.

Now it appears that you are saying - “it doesn’t matter whether someone is justified or sanctified, because with regard to salvation it’s all God’s grace!!” What am I missing…?

By the way - I happen to agree that it is indeed God’s grace that saves us. But if that’s all it is, and we need to ask no questions or ponder the issue, then someone should’ve made that point to Luther in the 16th century…
 
So this is a meaningless discussion? This is a different answer than your previous responses, Publisher. I thought you would’ve responded - “well, of course that person’s soul is prepared for the the Kingdom of Heaven!” After all, justification happens in an instant, and once someone is justified they are sanctified, therefore, even those that fall away are sanctified. And in the hypothetical I provided, the backslider’s soul would be saved because he or she has been justified and therefore sanctified.

Now it appears that you are saying - “it doesn’t matter whether someone is justified or sanctified, because with regard to salvation it’s all God’s grace!!” What am I missing…?

By the way - I happen to agree that it is indeed God’s grace that saves us. But if that’s all it is, and we need to ask no questions or ponder the issue, then someone should’ve made that point to Luther in the 16th century…
You are correct…salvation and sanctification is thru the grace of God.

Justification is not only a state but a continuing process…“if we confess our sins he is faithful and just to fogive us our sins and [continue to] cleanse us from all unrighteousness.” Santification is an ongoing process…thru the grace of God and the merits of Christ in and for our behalf. If one does not “walk the walk” one isn’t on the “walk”…forgiveness and cleansing is a prayer away…it’s not the words of the prayer…but the intent of the prayer…is there true repentance and a commitment to “walk in the Lord”…

I think you misunderstand Luther…and I’m sure a Lutheran can assist you…it was grace thru faith for Luther…but he never felt sanctification was not necessary…

Question…if sanctification and justification are available thru other means than by the grace and mercy of God…please explain.
 
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