Salvation of Unbaptized

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Originally Posted by Walking_Home​

It is His will for us not to know----not mine. I will not test Him.

As to the catechism—if taken within the context of limbo—the hope is that the infants to do end up in the Hell fires of the damned. Limbo does reference that section of the catechism.

This is completely false. The Catechism says that we can hope for their salvation, that they will enter Heaven. It isn’t merely saying we can hope they go to Limbo, it states we can hope they go to Heaven. Need I remind you that Pope Benedict XVI personally does not believe in Limbo?

Catechism of the Catholic Church
1261-“As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused Him to say: ‘Let the children come to me, do not hinder them,’ allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.”

The one that is false is you. The Church included limbo in the Catechism.

This following is from the Vatican site.

vatican.mondosearch.com/search_en.aspx?query=Limbo&x=18&y=13

From the Catechism

Limbo, 1261. See also Baptism; Funerals
 
When a person speculates about Limbo, yes you can claim that Limbo has perfect natural happiness. But as LilyM points out, to be deprived of the presence of God is to be deprived of real and authentic happines. You may believe in Limbo, but being in Heaven, being face-to-face with God, and enjoying yourself with all of the saints and angels, your many family and friends, cannot even be mentioned in the same sentence with Limbo, where this is not present. I believe God gives all of His people the opportunity to be with Him in Heaven forever, because He is perfectly just, merciful, and loving.

Yes God is merciful and Just—but we have a fallen human nature. Seeking that which gives us satisfaction–even if we have to manipulate and turn revealed Truth upside down. This thread has expressed that to the core.
 
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LilyM:
YES!!! I will never believe in salvation en masse OR damnation en masse (not even to limbo) for unbaptised children. I believe it most reasonable and most consistent (and most in line with God’s expressed wishes and hopes and plans for the human race) that he DOES give infants - and for that matter all unbaptised people - the chance to save or damn THEMSELVES - and there are any number of means by which this can happen!
Dear LilyM,

Do you believe that those who die in original sin only are simply non-existent cases? By that, I mean that there are no such cases?

Gorman
 
Dear LilyM,

Do you believe that those who die in original sin only are simply non-existent cases? By that, I mean that there are no such cases?

Gorman
No - plenty of people do have baptism available to them and are sufficiently informed as to the function of it and the beliefs underlying it, but neglect to take advantage of the sacrament and never form the desire to do so. I accept sadly that these are still blotted by Original Sin and are damned.

What I object to is the idea that someone who has no possibility of receiving and/or no knowledge of even the existence of such a thing would be placed in the same situation.
 
But if an infant has the power to make an act that gains him heaven, he has the power to make an act that gains him hell (i.e., the power to commit a mortal sin). He cannot have the one power while lacking the other; such would be a contradiction.

Oh, so you think it would also be entirely inconsistent with the known nature of God for Him to have decided against the Redemption? In other words, it was impossible for Him to refuse the Redemption–He owed it to us because of His very nature?

Cajetan proposed that opinion in his commentary on Aquinas’s Summa and it was struck out by the pope! It is a condemned doctrine.

So you basically think it would have been unmerciful of God to not have redeemed us?

If the 1st theory is correct, then the infants would have this choice to reject or accept God. If the 2nd or 3rd theory is correct, then they would enter strait into Heaven. It would be similar with a baby who dies shorty after being baptised.

If the Pope was condemning the belief that a parent can suffice desire for their child, then I agree with him. However, I do feel, as in the 2nd theory, that it is plausible that through supernatural means a baptism of desire could be created for the infant via the prayers and desire of angels or saints. I am assuming the Pope however was dealing with the issue of the parents. But this condemnation was not an infallible statement. And keep in mind, that the Popes throughout history have differed on this topic. Some probably agreed with St. Augustine, believing these infants go to Hell. Some have believed they go to Limbo. And Pope JPII and Pope Benedict XVI, and possibly other Popes, tended to lean towards the belief that they can be saved and enter into Heaven.

Also, nobody is saying God had to redeem us. But since He is so merciful and loving, He freely chose to. And what I do believe is that it would be unmerciful to grant some people the opportunity to be saved and enter into Heaven, and ban certain others and not allow them the opportunity to be saved, because they are in unfortunate circumstances. That is mercy, and our God is a perfectly merciful and loving God.
 
No, it is a rational premise. We all know infants are incapable of mortal sin. It’s common sense.

But if an infant has the power to make an act that gains him heaven, he has the power to make an act that gains him hell (i.e., the power to commit a mortal sin). He cannot have the one power while lacking the other; such would be a contradiction.

Oh, so you think it would also be entirely inconsistent with the known nature of God for Him to have decided against the Redemption? In other words, it was impossible for Him to refuse the Redemption–He owed it to us because of His very nature?

Cajetan proposed that opinion in his commentary on Aquinas’s Summa and it was struck out by the pope! It is a condemned doctrine.

So you basically think it would have been unmerciful of God to not have redeemed us?

Maria
If the 1st theory is correct, then the infants would have this choice to reject or accept God. If the 2nd or 3rd theory is correct, then they would enter strait into Heaven. It would be similar with a baby who dies shorty after being baptised.

If the Pope was condemning the belief that a parent can suffice desire for their child, then I agree with him. However, I do feel, as in the 2nd theory, that it is plausible that through supernatural means a baptism of desire could be created for the infant via the prayers and desire of angels or saints. I am assuming the Pope however was dealing with the issue of the parents. But this condemnation was not an infallible statement. And keep in mind, that the Popes throughout history have differed on this topic. Some probably agreed with St. Augustine, believing these infants go to Hell. Some have believed they go to Limbo. And Pope JPII and Pope Benedict XVI, and possibly other Popes, tended to lean towards the belief that they can be saved and enter into Heaven.

Also, nobody is saying God had to redeem us. But since He is so merciful and loving, He freely chose to. And what I do believe is that it would be unmerciful to grant some people the opportunity to be saved and enter into Heaven, and ban certain others and not allow them the opportunity to be saved, because they are in unfortunate circumstances. That would not be merciful, and our God is a perfectly merciful and loving God.
 

The one that is false is you. The Church included limbo in the Catechism.

This following is from the Vatican site.

vatican.mondosearch.com/search_en.aspx?query=Limbo&x=18&y=13

From the Catechism

Limbo, 1261. See also Baptism; Funerals
You are very confused. Yes, when you look up the word Limbo, the Vatican tells you to look to number 1261 of the Catechism, which states…

1261-“As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus’ tenderness toward children which caused Him to say: ‘Let the children come to me, do not hinder them,’ allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church’s call not to prevent little children coming to Christ through the gift of holy Baptism.”

Therefore, the new Catechism doesn’t even include Limbo when mentioning the eternal destination of these infants! Rather it points to the fact that we entrust them to the mercy of God, and we hope that they can enter into eternal salvation. When you look to the term Limbo at the Vatican website, they send you to read this paragraph. You are proving my own point! The Church has shifted its focus, and now is leaning towards believing that they can be saved and enter into Heaven. Limbo is diminishing as the leading theological speculation, though we are free to believe in it if we so choose.

And please don’t try to say that the salvation talked of means not going to Hell, and the salvation is meant to be Limbo. I’ve heard this claim by a few people on here before, and it is so obviously wrong. Read the paragraph and it is 100% obvious that the meaning is eternal salvation into Heaven. Limbo would not be salvation. Those who are saved enter into Heaven, and those damned go to Hell. Technically Limbo would actually reside as a part of Hell. Going to Limbo is NOT receiving salvation, it is being damned into Hell but not suffering physical punishment. It is being banned from Heaven. Again, if you honestly read the above paragraph it is quite clear and straightforward, the hope spoken of is the hope that they will be saved and enter into Heaven. Immediately preceding the line of hoping for their salvation, is the reminder that Jesus said " 'Let the children come to me, do not hinder them." And it is mentioned that God desires the salvation of all. This obviously doesn’t mean He desires they enter Limbo, it means He desires they enter Heaven. A person would have to be either extremely confused or dishonest to try to claim that the paragraph is speaking of hoping these infants enter Limbo. It is obvious and clear, it is speaking of hope for their eternal salvation, for their entrance into Heaven.
 

Yes God is merciful and Just—but we have a fallen human nature. Seeking that which gives us satisfaction–even if we have to manipulate and turn revealed Truth upside down. This thread has expressed that to the core.
Your statement is contrary and opposed to the teaching of the Catholic Church. If you want to pretend Limbo is infallible teaching, you are placing yourself outside of authentic Catholic teaching. Limbo is NOT revealed truth! I don’t know how many times this must be said, apparently alot…faithful Catholics can believe these infants go to Limbo, and also can believe that they can go to Heaven, as does our current Pope Benedict XVI. Apparently you are “more Catholic than the Pope.” I remind you that he was already practically a genius, and an amazing theologian of the Church, as Cardinal Ratzinger. And now he is our Holy Father. Are you really prepared to claim he is rejecting Church teaching when he personally views Limbo as a false idea? Don’t you think he of all people know what is infallibly defined Church teaching, and what is up for debate and personal opinion? It is nice to know I am in good company, that my sentiments are in union with our Pope. However, you are still free to believe in Limbo. Why on earth must you refuse to recognize our freedom to believe these infants can be saved and enter into Heaven?
 
No - plenty of people do have baptism available to them and are sufficiently informed as to the function of it and the beliefs underlying it, but neglect to take advantage of the sacrament and never form the desire to do so. I accept sadly that these are still blotted by Original Sin and are damned.

What I object to is the idea that someone who has no possibility of receiving and/or no knowledge of even the existence of such a thing would be placed in the same situation.
Yes, agreed. We are not saying that all those in the age of reason who were never baptised by water are going to Heaven. Some will, and some will not. In order for them to achieve salvation, they must be have invisible ignorance of the necessity of baptism. They must also live their lives according to God’s moral precepts, seeking the truth and doing the best with what they were given, as little as that may be. They must try their best to follow God’s will. If so they will be baptised by desire. Also they must have perfect contrition for any moral sins committed and therefore die in a state of grace. It this is in place, they will enter Heaven. And if not, they cannot enter Heaven and will go to Hell. God judges us perfectly, in a just and merciful manner. He doesn’t expect the impossible, and He judges us on our own individual situation and circumstance. I do not believe God would ever ban someone from Heaven because of an unfortunate circumstance they are in. I feel strongly that He gives all of us the opportunity to be saved, to be with Him in Heaven forever.
 
Your revealed premise is not de fide. As I’ve explained, there is no specific teaching that tells us whether or not the baptism of desire could extend to infants. It is theological speculation. You don’t think it can apparently, and I do think it can. We are free to disagree.
No, it is de fide. First St. Alphonsus describes Baptism of Desire, then he says this doctrine is de fide. Saying that when the Church defines Baptism of Desire and then says that Baptism of Desire is de fide, she does not say what she means by desire is a lot like saying CCC 1261 means limbo when it says salvation. Common sense and honesty in evaluation of these texts tell us it can’t be any other way.

Maria
 
I think it totally contrary to God’s revealed character, motives, past actions and everything else that I know of him that he would give some of us a chance at obtaining heaven and others no chance at all. Of course it is within his rights and powers, certainly, and may be his choice, and the right choice, for reasons I don’t comprehend. But it certainly doesn’t fit within the normal definition of merciful.
If He can justly carry out an action, it would also be merciful for Him to carry out that same action, for God is completely simple. Justice and mercy are in complete harmony; neither the one nor the other can be exercised in violation of the other.

Maria
 
You can have it both ways, because God can do all things and He is not bound by the sacraments. While water baptism is the ordinary means by which we are cleansed of Original Sin, God knows our circumstances and He can, through extraordinary means, impart grace to us by baptism of blood or desire, and in this way cleanse us of Original Sin. Likewise, sin can be forgiven by extraordinary means, through perfect contrition. It is acceptable belief that God could supernaturally allow these infants to be baptised by desire, by any of the three methods I have talked about.
No, it is not. I’ve tried to explain how it is de fide that Baptism of Desire is only possible to one who has reason; it is implicit in the very idea itself. It is also expressly indicated in the explanation of Baptism of Desire that it is a desire on the part of the person baptized. And it is just plain nonsense that the “built-in desire for God” in each person can obtain heaven; it is not a “built-in desire”–it is a built-in capacity to desire. One can go against that capacity, or one can follow it; of course, it is impossible to make a choice either way until one has reason. No one can gain heaven by default, for that is contrary to the very nature of Original Sin; before Original Sin, all men would by default gain heaven if they didn’t commit actual sin; after Original Sin, all men by default are deprived of heaven even if they don’t commit actual sin. Yet your 3rd method says exactly that: babies by default gain heaven because they have a supposed default desire for God’s will.
Also, nobody is saying God had to redeem us. But since He is so merciful and loving, He freely chose to. And what I do believe is that it would be unmerciful to grant some people the opportunity to be saved and enter into Heaven, and ban certain others and not allow them the opportunity to be saved, because they are in unfortunate circumstances. That would not be merciful, and our God is a perfectly merciful and loving God.
Don’t you think this scenario falls under justice, not mercy? Doesn’t it have to do with “fairness”? And “fairness” falls under justice, not mercy, right?

Okay then, if God could in justice deprive a person of the Beatific Vision because he dies in Original Sin, then it follows that it would be perfectly fair too. And if it is a just act for God to carry out, then it follows that it would also be merciful since God is purely simple and His justice can never be in contradiction to His mercy. And you can’t tell me it would be unjust for God to not supernaturally intervene so that someone can have the opportunity to take advantage of the Redemption, for that directly implies that it would have been unjust for God to have chosen not to redeem us.

Maria
 
This topic is really never going to fully satisfy anyone with certainty, and I’m wondering why anyone would even attempt to debate this, since the Church has not given infallible teaching on the status of unbaptized infants.

1 John 3:2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.

This scripture speaks to me that in any created soul’s afterlife, it has not been revealed what we will be. Is an infant always unknowing in the age in which it dies? Is an adult of 95 years always an old person? What will change in our glorified resurrected bodies?

Young - old?
slim - fat?
perfect - imperfect?
knowing - ignorant?

Infants will be resurrected, to be sure, but none of us knows the form that will take. Eternity is without time, so God can quickly bring a soul that lived only a few hours on earth or in the womb to another state after death that allows the soul to choose God and then be saved. St. Faustina alluded to just this point in her diary, saying that God’s mercy is present at the time of death and in some way gives the soul an opportunity to “desire” Him.
 
No - plenty of people do have baptism available to them and are sufficiently informed as to the function of it and the beliefs underlying it, but neglect to take advantage of the sacrament and never form the desire to do so. I accept sadly that these are still blotted by Original Sin and are damned.
Dear LilyM,

Aren’t they guilty of actual sin as well as original sin then…if they neglect to take advantage of it? One who knows and neglects is guilty.
What I object to is the idea that someone who has no possibility of receiving and/or no knowledge of even the existence of such a thing would be placed in the same situation.
So then…isn’t your answer really that there are no such cases?

Gorman
 
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FTS:
It is acceptable belief that God could supernaturally allow these infants to be baptised by desire, by any of the three methods I have talked about.

Limbo is NOT revealed truth! I don’t know how many times this must be said, apparently alot…
Till the cow jumps over the moon? 😃 I’m at a loss why the mini-popes continue to assert that their theology is correct, when the Church has not taught with certainty what the state of unbaptized infants is after death, or for that matter, even in their resurrected body!
1 John 3:2 Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.
St. John has given us much to consider, for eternity is not related to time. Who of us knows what we will be in eternity? Every soul that God has willed to bestow life upon will have a glorified body, but can we say that an infant who died in the womb or even a few months after birth will always be an infant? Will a 95-year old always remain “old?” Will a paraplegic always be crippled? Or someone born without intelligence always be ignorant?

We just don’t know. Fat or thin; young or old; wise or ignorant …

Considering this unknown condition, it is entirely possible for God to grant intelligence to a pre-born or infant who has not been given the benefit of earthly time, at the moment of their death. As St. Faustina taught as coming from the Lord, that at death, God in His mercy offers a final opportunity for the soul to desire Him.

God created the soul at the moment of conception, but none of us knows what that particular soul will be endowed with at death. It is our human rationale that thinks, and probably wrongly, that since there is not the ability to reason, that God will keep that created soul in that state eternally. I highly doubt it, any more than one of advanced age with dementia will eternally be decrepid and ignorant just because that was their condition at the moment of death.

FTS, you are doing battle with people who will never quit the war-zone and admit that God can be God, and a most loving, merciful God is He! I appreciate your efforts!
 
Faith is faith. no religion on Earth, no matter what their followers say, has proof of its supernatural beliefs. So, why now can one be punished with denial to heaven when none of the religions has any proof for its supernatural beliefs? Its like playing roulette, and the chips are your salvation. There are more than a couple dozen possible outcomes, but you put your “faith” into one number without any proof that it might be the right one. If you lose, then all your chips are gone. Does this seem fair ? This equates to religion and whether or not one is denied heaven because of their belief in a different faith.

I think anyone who is good goes to heaven(if it exists), but maybe the the church, if in fact the supernaturalality behind it is true, has members who are maybe 'advantaged" by being catholic, over non catholics ? This idea, being advantaged by following a certain religion, can apply to any other relgion as well.
 
FTS, **you are doing battle with people who will never quit the war-zone **and admit that God can be God, and a most loving, merciful God is He! I appreciate your efforts!
I would hope we wouldn’t quit the war-zone! What kind of soldiers of Christ would we be if we readily quite the war-zone in the face of opposition? What else is a battle all about but engaging the opposition? 🙂

However, I’m done with this thread. Some will be relieved to hear this, no doubt. I haven’t the patience to endure more personal attacks and slanders like those on the “Salvation & Hope” thread, and I see they are starting up here. Nevertheless, I do thank LilyM and FTS for maintaining a charitable and personal-attack-free debate with me. God reward you! 🙂

Maria
 
Dear LilyM,

Aren’t they guilty of actual sin as well as original sin then…if they neglect to take advantage of it? One who knows and neglects is guilty.

So then…isn’t your answer really that there are no such cases?

Gorman
Not a bit of it - there are levels of knowledge, and negligence too, which fall in between what is required for personal sin and complete ignorance, you know 🙂 A whole spectrum of levels knowledge and ways of knowing, not just ‘knowing’ and ‘not knowing’ with no grey areas 😃
 
I would hope we wouldn’t quit the war-zone! What kind of soldiers of Christ would we be if we readily quite the war-zone in the face of opposition? What else is a battle all about but engaging the opposition? 🙂

However, I’m done with this thread. Some will be relieved to hear this, no doubt. I haven’t the patience to endure more personal attacks and slanders like those on the “Salvation & Hope” thread, and I see they are starting up here. Nevertheless, I do thank LilyM and FTS for maintaining a charitable and personal-attack-free debate with me. God reward you! 🙂

Maria
I haven’t been here for a week and I see it’s the same old, same old. I find it interesting that the liberal Catholics never see themselves as mini popes, they only see the trads that way.
Till the cow jumps over the moon? 😃 I’m at a loss why the mini-popes continue to assert that their theology is correct, when the Church has not taught with certainty what the state of unbaptized infants is after death, or for that matter, even in their resurrected body!
 
Paramedicgirl, I find it interesting that anyone who offers sound teaching and objections to the legalism of the traditionists is continuously and publicly branded a liberal, as if they were not “Catholic.” Another war-zone that seemingly will never end on this forum. :rolleyes:

Why not address the message and the content instead of the personalities? I don’t believe all of the posters whose arguments were under discussion are traditionists.
 
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