Hi Tony,
You seem to have a lot less unresolved questions to ask. Excellent work, well done.
How can you be the perceiver when “you are your perceptions”?
Ahh, I think I’ve found where I confused you here, because I explained that:
" ‘I’ am also the internal experience of physical interactions occurring within my brain"
And I also explained how perceptions are physical interactions occurring within the brain. So you put them together and guess that “I” am “perceptions”. Is that about right?
If so then allow me to clarify for you as best I can. Everything you are experiencing is interactions within your brain, your thoughts, tastes, things you see etc etc. There are also an awful lot of other interactions which you are not aware of ie your unconscious mind, the monitoring and controlling of your heart rate, breathing etc. Your perception of yourself is a subset of these interactions. Your perceptions from your senses is another subset of the interactions. The two overlap but neither could be said to be the other. So you have thoughts which are not from your external senses and you have perceptions which your brain processes but which you don’t notice consciously.
It’s not tautological but absurd!
Incorrect, it is tautological. It actually reduces to "that which I am refering to when I say “I” is that which I am refering to when I say “I” ". Work it out for yourself if you don’t believe me. Afraid this is the nature of explaining what terms mean, ultimately all definitions are circular.
There is no such thing as irrational morality.
Incorrect. Well, unless you wish to argue that animals are rational. Just for clarity I’ll show the logic (please let me know if I’ve misunderstood what you were trying to say here).
- A number of social species of animals have their forms of morality (established as true earlier in this conversation).
- There is no such thing as irrational morality (your contention above).
- Therefore animals must be rational
If you are your perceptions you are also your actions - which is also absurd.
Once again this seems entirely disconnected from the text it was written in reply to. To be clear though actions are things that you undertake while perceptions are things that you experience. Neither should be described as being “you” exclusively.
It makes nonsense! How can perceptions and actions be collectively responsible?
I’m not sure what you are struggling with so badly here Tony. It’s quite simple - all the things that make up a person combined together make up a person. So everything that makes up “you” is collectively responsible for the things that “you” do. So no it isn’t JUST perceptions and actions which are collectively responsible, but ALL the things which make up a person. Does that make it clearer for you?
There is no point in trying to continue to have a rational discussion with some one who makes such blatantly absurd statements…
If you wish to identify something that you find absurd that I have written then please go ahead. I’ll be happy to explain in more detail for you. At the moment though it seems from my end as if you are working hard to misunderstand these few remaining points in our discussion.