Dear Barton,
I The point of what the church is saying is to develop good relations with muslims. You are saying that the churches teaching that Allah is the God of Abraham, Issac and Jacob can be ignored.
(Sorry if I seem a little hard on you here, but I’m defending what the church is teaching here as thefoundation of a sucessful approach to Islam)
You have also mistated some things about Islam. I’m not trying to gloss over real differences here. But the Koran refers to people of the book, which includes Christians and Jews. It says all people of the book are believers. Hence any reference in the Koran to non-believers going to Hell is irrelevant.
Some scholars on the Koran say that read careful it does not deny the cruxiiction. But that isn’t an important issue, as you are confusing that particulars of our understanding of God with the broad outline of who he is.
The Koran does persent some problematical passages on relations between muslims and non-muslims. On the other hand it instructs Muslims to treat Christian monks with respect.
I know of no passage that explictly forbids friendships between Christians and Muslims. I do know a Muslim who might cite such passages as could be interpeted in that manner . People told me I should be having long religious discussions w/ him because he was a fanatic. But he never cited to me because we were friends. And one of the last times I talked to him he was waiting for the Passion to come out so he could buy a copy. He thought it was a good movie. My other Muslim friends would probably deny that the Koran says any such thing.
To say that Allah isn’t our God because he isn’t Christ misses the entire point of what the Church is teaching here. If Christ is God then Allah is Christ if he is God and it’s quite possible for it to be so and a Muslim not to know it. ( hope I’m not offending any Muslims by saying this-- I’m not accusing you of ignorance but stating my belief that my faith in the Trinity is inspired by a fuller revlation, you have revealed to you what is revealed to you.)
Also it’s not really true that this is a restatement of Vatican II. It goes much deeper and much early than that. Aquinas wrote a work called Summa Contra Gentes. It was based on the work on Muslim theologians who had applied Aristotle and to an extent Plato to the Koran and Muslim tradition. He then applied Christian Scripture and Tradition to respond. Rathering that a total rejection he posits arguements as dialouge.
I suggest the following story A man was set upon by robbers and left on the road seriously hurt. Two Christians passed him by without helping him. A Muslim foound him a took him to an inn. He gave the Inn keeper some money to take care of the stranger and said when I return I will pay whatever else he owes. Which of the three do you suppose was (name removed by moderator)ired by the Holy Spirit?
Finally I suggest this approach to Muslims. Say to them Sallam Alli Kumm (my Arabic in roam alpahbet spelling is probably terrible) It means Peace be with you. If they are a faithful Muslim, even a member of Al Quida, they will respond Alli Kum Sallam, which means roughly and Peace be with you. Sound familar?
God Bless You

Dear jdrake, I like muslems and I know you are right - the Popes in question, guilded by the holy spirit, want us to cool our speech and befriend muslims and see the many wonderful thing these humans have accomplished. I just don’t want anyone to think that allah is Jesus in any sense what so ever. I know my God - that’s not Him! I know there are many wonderful Quotes in the Koran, but there are just as many frightening and threatening ones. I look in a few versions, but no matter what I quote, someone will say, “It doesn’t say that in the arabic!” What can I say? It says it in English, thats all I know. I know you know pretty much what it says in English - a lot! So no use my quoting more - I don’t see how it could be more damning, but, I don’t speak arabic and I never will - what can I say? You said, " I suggest the following story - A man was set upon by robbers and
left on the road seriously hurt. Two Christians passed him by
without helping him. A Muslim foound him a took him to an inn.
He gave the Inn keeper some money to take care of the stranger
and said when I return I will pay whatever else he owes. Which
of the three do you suppose was (name removed by moderator)ired by the Holy Spirit?""" "
See, that’s the difference. The only way a muslim can be good is to be directed by a super power from above, and some are consigned to be lost; but the reason the Christian acted badly is because he made a very bad use of his free-will. Free Will was used - see the difference? I agree with all you say, I’m just saying, we have a different God than they. Nice letter you wrote, thanks, Barton :bible1:
Joseph