T
Thorolfr
Guest
And I guess that Mexicans could have American slavesWell only if you’re near the nation of Mexico. But your example is one start, Thorolfr. Thank you for it.
And I guess that Mexicans could have American slavesWell only if you’re near the nation of Mexico. But your example is one start, Thorolfr. Thank you for it.
Are you a Levite, that this would somehow apply to you? And would he not already be considered a legal citizen, if not he, then definitely his children born on the land? And should said slave take you to court, perhaps he would return the favor, would you be willing to risk that since you believe this to be eternal truth?Truth is eternal, huh? According to Leviticus 25:44-46:
So if that is eternal truth, would God see nothing wrong if I wanted to have a Mexican slave that I could have as my property and that my children could inherit as property?
Only if the Americans can climb a big wall.And I guess that Mexicans could have American slaves![]()
Difference between the eternal moral law , and the ceremonial law , stated by tradition to be seperate , and scripture as wellTruth is eternal, huh? According to Leviticus 25:44-46:
So if that is eternal truth, would God see nothing wrong if I wanted to have a Mexican slave that I could have as my property and that my children could inherit as property?
The rules in Leviticus don’t only apply to Levites, or so I’ve been told. For example, there’s Leviticus 18:22:Are you a Levite, that this would somehow apply to you?
22 You shall not lie with a male as with a woman; it is an abomination.
The distinction between moral and ceremonial laws is a later development and there is not even complete agreement about what belongs in each category.Difference between the eternal moral law , and the ceremonial law , stated by tradition to be seperate , and scripture as well
Luke 22:32Well, for now. Charles Porterfield Krauth is instruction in this.
ISTM that the line, “Priests who do not want to celebrate a marriage between a same-sex couple will still have the right to object.”, fits into the second level - ** "The Church shall do nothing which looks like deciding between them; that would be partiality. It is bigotry to assert any superior right for the truth. "**
Soon, we will see, not only in Norway, but in the liberal Lutheran synods here and elsewhere, the third level - "From this point error soon goes on to its natural end, which is to assert supremacy."
IOW, that which was truth, is now error. That which was error, is now truth.
Jon
steadfastlutherans.org/2012/04/charles-porterfield-krauths-three-steps-to-doctrinal-and-ecclesial-nihilism/
pablope;13827885:
Ephesians 4I guess I just don’t see the conundrum that you do if a church teaching is that the bishops or priests or pastors have the choice to celebrate a marriage or not.
4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith, one baptism; 6 one God and Father of all, who is over all and through all and in all.
Sy Noe;13827904:
, one baptism; 6 one God and Father of all, who is over all and through all and in all.Ephesians 4
4 There is one body and one Spirit, just as you were called to one hope when you were called; 5 one Lord, one faith
Except we don’t truly know which one that is without belief and faith. Obviously Catholics maintain theirs is by their faith.
Except that a "same gender marriage " is not a marriage.I guess I just don’t see the conundrum that you do if a church teaching is that the bishops or priests or pastors have the choice to celebrate a marriage or not.
pablope;13827885:
But this is not a church teaching…the church’s teaching is whether to marry a gay couple or not…so which is it…will it allow it or not…which is God’s will, according to the church of Norway?I guess I just don’t see the conundrum that you do if a church teaching is that the bishops or priests or pastors have the choice to celebrate a marriage or not.
It has to make a stand…it seems like it refuses to make a stand if it allows both.
So again…which is it…which will is God’s is the priest following?
a). To marry a gay couple
b). Not to marry a gay couple
A or B?
So…what you are saying, is you decided for yourself what is comfortable, you did not want your conscience to be bothered or developed by Church teaching you did not agree with.Sure once we get there and truly know it rather than merely believing we know. In the meantime no one is forcing you to be part of a more liberal faith just as no one is forcing me to be part of a conservative one. I’m at peace where I am away from the conservative faiths as I imagine you are being away from the “more liberal Lutheran synods” which you alluded too. We each walk our faith journeys in the meantime. That’s not a problem for me.
I would say slavery was not an eternal truth, but a cultural reality as capital punishment. The eternal moral law forbad mistreatment of slaves and prisoners. Those who violate the moral law, must repent or answer to God.Truth is eternal, huh? According to Leviticus 25:44-46:
Quote:
44 As for the male and female slaves whom you may have, it is from the nations around you that you may acquire male and female slaves. 45 You may also acquire them from among the aliens residing with you, and from their families that are with you, who have been born in your land; and they may be your property. 46 You may keep them as a possession for your children after you, for them to inherit as property.
So if that is eternal truth, would God see nothing wrong if I wanted to have a Mexican slave that I could have as my property and that my children could inherit as property?
Who was being punished?I would say slavery was not an eternal truth, but a cultural reality as capital punishment. The eternal moral law forbad mistreatment of slaves and prisoners. Those who violate the moral law, must repent or answer to God.
You tell me.Who was being punished? Slave, Master or both. Regards Tony
Your words, “but a cultural reality as capital punishment”.You tell me.
So what did it mean not to mistreat slaves? Did it mean that you could beat them, but just to do it in a loving way?I would say slavery was not an eternal truth, but a cultural reality as capital punishment. The eternal moral law forbad mistreatment of slaves and prisoners. Those who violate the moral law, must repent or answer to God.
If you see your slave living badly, what other punishment will you curb him with, if not the lash? Use it: do. God allows it. In fact he is angered if you don’t. But do it in a loving rather than a vindictive spirit.
Servumque ipsum tuum, si male viventem videris, non poena aliqua, non verberibus refrenabis? fiat hoc, fiat : admittit deus, imo reprehendit, si no fiat ; sed animo dilectionis fac : non animo ultionis.
. Mark 10. 6But from the beginning of creation, ‘God made them male and female.’ 7‘Therefore a man shall leave his father and mother and hold fast to his wife,a 8and the two shall become one flesh.’ So they are no longer two but one flesh. 9What therefore God has joined together, let not man separate.”
I’m asking myself, and then, you, why you started this thread. I think as a request for prayer (and to give background for the same) and perhaps as an outlet for frustration. My own denomination split from the major Presbyterian denom here over issues like this, and our particular church split from it and joined the more conservative demon over this kind of issue: Biblical morality or denominational rush to anything goes.Those who follow Christian news may have heard that the synod in the Church of Norway have voted on in favour of allowing same-sex ‘marriage’ in the Church.
I am, as a priest in the Church of Norway, part of a group who seek alternative episcopal oversight (as in the Church of England), but I’m not especially optimistic. I was interviewed by three newspapers (because I am a vicar or parish priest who, alongside 200 others, have signed a petition, declaring that marriage is between one man and one woman), and I have said that if nothing happens before the new liturgy has been passed (it doesn’t yet exist), which will probably be in January 2017, I will have to resign my office and no longer remain as a member of the Church. I will probably, in that scenario, stay until the summer of 2017, for the sake of the youth in my confirmation class.
If it happens, I will have to go elsewhere. Where that is, I don’t know. I just know that some small Lutheran free church will not be an option. I’m not part of the Church of Norway specifically because it’s Lutheran but because it’s the historical Church of the Norwegian realm.
Prayers will be appreciated. Monday was a sad day indeed.
I think Wolfhart Pannenberg says it best, and I’ll give him the last word:
Those who urge the church to change the norm of its teaching on this matter must know that they are promoting schism. If a church were to let itself be pushed to the point where it ceased to treat homosexual activity as a departure from the biblical norm, and recognized homosexual unions as a personal partnership of love equivalent to marriage, such a church would stand no longer on biblical ground but against the unequivocal witness of Scripture. A church that took this step would cease to be the one, holy, catholic, and apostolic church.