It seems to me that you have not managed to come up with a way to differentiate between natural disgust and socially conditioned disgust.
I did say it was difficult.
But you can make a judgement on the issue by cross checking cultural responses. Revulsion at rotten meat, reevulsion at homosexuality. If you could find the physical basis for revulsion of homosexuality, it would help your purpose a lot
The fact is it is implicitly accepted by the any-homosexual lot that normalisation of same-sex relationships is occurring, has occurred, and will continue due to the gay agenda.
That’s a strong argument for socially conditioning.
In the first place, there is always going to be a subset of individuals who will not have a normative reaction to a certain stimulus.
We know from looking at the past 20 years that once you remove stigma from homosexuality more people come out as gay or bi, and a lot more people have tried it. I was at a bar when the conversation turned to who had had sex with a man, from about 11 blokes and only 4 of us hadnt done some same-sex stuff at least once. Of all of them two were out gays (and going with each other).
I think that demonstrates it well enough.
And, by the way, it is also the belief of social conservatives that without stigma homosexual activity will spread beyond the core group.
Since one can say that it is possible to use social conditioning as a tool to achieve amicable group living.
You are missing the point, social condition is the means by which we learn to live together. It is not a case of “can be used for”, it’s what it does.
The fact is homosexuality is not an issue for about 50% of the population. Thanks to education a huge number of myths have been dispelled and the horror stories used by opponents have been found to be wrong headed.
If we wished to make society stable under an atheistic philosophy, I still fail to see why it is that same-sex sexual activity should be tolerated, much less approved of. Reason dictates that sexuality serves a reproductive purpose, just as hunger serves the purpose of nourishment.
Even your church argues that sex has a unitive process. So you are quite by yourself in that view point. Of course, sex has multiple function, which includes (in the case of gay communities) building social networks and friendships. In a couple, gay, straight, fertile, infertile, etc, it binds the couple together (though you would hope there was more to their relationship than sex).
You may not like this, but it’s there anyway.
Any use of the sexuality that contradicts a reproductive purpose could only have a benefit for the individual who uses it in that fashion, not the larger society.
Well as you are wrong in your first assertion, you are wrong in the decond because it depends on the first.
Societies benefit from having stable communities and stable couples, whether those people have children or not. Stable relationships reduce self destructuve behavious (in gays or straights), reduce depression, reduce mental illness, reduce physicall ilnneses, and reduce costs associated when these conditions arise as the primary carers come from the couple and community, as opposed to exclusively from the state.
It’s good for taxes, industry, and you.
The individual trains himself, by this very sexual act, to seek his own good rather than the good of the larger society. This attitude contradicts our stated objective in facilitating group living.
See above.
Therefore, it seems that the reasoned use of our social conditioning program would be one that inculcates disgust for same-sex attractions and activities.
It would seem reasoned, if you start from a faulty premise (in this case sex=babies). If you start with a fuller understanding of what sex is, or even just admit to its unitive purpose, the original line of reasoning breaks down.