The relationship is what matters to me, not the gender of the partners. A gay couple and a straight couple have the same type of relationship. They both fulfill the human person. They are both inherently good.
I agree that relationships
are important, Slavonic, but this cannot be the sole or even primary factor in such a case. Differences in being are important too, which, as a Christian in a relationship with God, you surely appreciate.
In fact, a gay couple and straight couple do not have the same type of relationship, one obvious difference is that a gay couple is by nature infertile. However, I’m not sure what you mean by
type of relationship. You mean “sexual”? Or that they “both fulfill the human person”? The problem with the latter is that this cannot be the case. If a human being, whose one fundamental means of fulfillment is through procreation, cannot procreate through a particular relationship, then that relationship cannot by nature be fulfilling.
I do not see how being heterosexual is virtuous, it is merely neutral. Procreation may be virtuous, but failure no procreate is not virtuous in and of itself. As far is order is concerned, when one finds a problem with the theory does one attack the exception, or rethink the order itself?
Being heterosexual is not virtuous, but engaging in certain heterosexual acts in the correct context (e.g. a husband and wife making love)
is virtuous. Nobody is saying that being homosexual (that is, having a homosexual inclination) is not virtuous but engaging in homosexual activity.
Sure, failure to procreate is not vicious in itself but deliberately frustrating procreation by having homosexual sex
is vicious (that is, an act of vice).
With regards to God’s order, it really depends on the exception. I wouldn’t rethink the order simply because of exceptions, or else, one would have to say that since Jesus and Mary were without sin, then it is very possible that many people could be without sin, which contradicts Scripture and the witness of the Church.
If the exception goes against the constant teaching and witness of the Church and Scriptures for thousands of years, I would say that the exception is the problem.
As a Christian, do you value the teaching authority of the Church?