The following was written by Dr. Dennis Bonnette.
It is worth a very careful reading.
U.S. CONSTITUTION OFFERS EXCLUSIVE BASIS FOR TRADITIONAL MARRIAGE
Traditional marriage already has a legitimate and exclusive foundation in the U.S. Constitution, because the Constitution’s Preamble explicitly states that among its enumerated purposes is to “…secure the Blessings of Liberty to ourselves and our Posterity.”
According to Burton’s Legal Thesaurus, Fourth Edition (2007), “posterity” means, exclusively, entities, such as “later generations,” “children,” “progeny,” and other terms unequivocally identified with biological descendants.
Since the Preamble establishes the “legislative intent” that judges look to in determining the meaning of a law or constitution, it is clear that the U.S. Constitution is designed to secure the blessings of liberty to the biological descendants of the citizenry that constituted the United States at the time that the Constitution was enacted. This makes those biological descendants and whatever essentially pertains to them, including, presumably, the process by which they come into being as citizens of the nation, a central part of purpose of the Constitution itself.
“Equal protection” clauses are cited in both state and federal claims alleging that homosexuals have the same right to marry as heterosexuals. But equality claims are illicit unless litigants are similarly situated before the law. Since heterosexual marriage as a general institution can, at least potentially, further the purposes of the Constitution by securing the “blessings of liberty…to…our posterity” (biological descendants) insofar as traditional marriage is the only institution that is naturally able to produce society’s posterity (biological descendants) – and since homosexual unions cannot produce any “posterity” (biological descendants) by themselves, the potential litigants are not similarly situated.
That is to say, while anyone can contribute to the blessings of liberty which may be bestowed upon posterity, traditional marriage between a man and a woman is the only civil institution naturally able to create the very object which is to receive those blessings, namely, posterity itself – the biological descendants of the present citizenry.
Anyone can make contributions to posterity, but the sexual union of male and female alone actually makes posterity itself. Marriage is the civil institution that regulates that union in civil society.
Thus, the Preamble’s wording establishes a distinct and special basis for traditional marriage, which does not obtain in homosexual unions.
This role of traditional marriage in producing society’s posterity is consistent with the classical meaning of marriage, even as understood by the pagan Romans.
Matrimony is taken from the Latin, “mater,” meaning “mother,” and “monium,” meaning “a state or condition,” thus defining the purpose of marriage as a man taking a wife in order to have children. In ancient Rome, this was understood as the purpose of marriage, the production of new citizens for the pagan Roman Empire.
While not every traditional marriage may actually beget new citizens for America, and while anyone may be able to adopt children, nonetheless traditional marriage between a man and a woman is the sole natural institution by which our “posterity” is begotten in order to replenish and perpetuate the citizenry of our nation. No merely arbitrarily-formed contract – including so-called “same sex marriage” – can fulfill that role as envisioned by the Founding Fathers, when they created a Constitution that secured the blessings of liberty, not only for ourselves, but also for our posterity.
Therefore, there is no legitimate basis for demanding “marriage equality” for homosexual unions – given the wording that expresses the legislative intent of the Founding Fathers as stated in the Preamble to the Constitution.