Same-sex marriage: where does my objection go wrong?

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Pedophilia is a crime; sexual relations between consenting same-sex couples isn’t. Why can’t you see the distinction between the two?
It used to be. From the “Victorian” era untill approximately the 1960’s in Europe and the USA

It has been in many parts of the middle east before that, and I’m sure you could find other places both historically and even today where it is illegal today.

Are you saying that just because it is illegal taht countries like Saudi Arabia and Iran should be allowed to kill people because they have same sex attraction or been suspected of a same sex relationship?

If your definition of morals is “laws passed by legitimate governments” then all human rights are up for grabs to totalatarian regiemes.
 
The clear difference is that pedophilia causes psychologically verifiable harm to the child. Consensual relations between of-age homosexuals in a relationship do not cause any verifiable harm.
Why should consent matter? That sounds like a moral qualification. And what do you say to cultures that practice arranged marriages? Would you “impose” your morality on them?

With regard to pedophilia, what about simulated child pornography? Why should a secular government consider that illegal? [Simulated child pornography = computer-generated images, so no actual children involved].
 
I read the first 10 pages of posts.
If this has already been covered I appologise

There has been a lot of arguments involving people asking for and failing to define the concept of marriage. on both sides of the argument.

let me begin by defining some concepts:
  1. Humans: Homosapiens. we are sentient (self aware) intelegent (we have access to reason) beings who can to some extent control our actions and our environemnt. We are a Hetrosexual species: i.e. we are Male and Female. Reproduction requires as a minimum copulation between a fertile male and a fertile female at the appropriate time of a womans fertility cycle.
    We are a SOCIAL species. We need contact with other human beings and can thrive better in a environemnt where many individuals and groups live and work together co-operatively.
Society: A group of individuals, who work together for the common good of it’s members. this can be from a small group of a few individuals right up to a large nation, federation and now even the whole world.
For a society to function it needs to have a common set of rules and expectations on it’s members. (e.g. Laws and cultural norms for national groups)
A society often has members who fail to keep these rules or refuse to.

The purpose of society is to foster it’s members and seek their wellbeing. - For a society to survive it must place an important emphasis on raising the next generation in a manner that enables them to enter into society as contributing members and not “dissenters” (those who refuse to accept the norms of the society) “Criminals” (those who break the laws of the society) or “Rejects” (those who society rejects).

The very first society by very definition is the Family. A Father, A Mother and their Children. That will then grow (in a primitave environment) into a larger family group with Grand-parents, Cousins, etc…

Larger societies develop initially due to the forming of alliances between family groups and individuals to achieve common good, untill nations are formed.

The Base unit of Society is the Family
The family is the structure in which new members of the society (both the micro structure of the family and the larger structures that the family is a member of )
The family has the primary task of creating, raising and educating children to become productive members of society - whether in forming families of their own or serving other uses in the society.

Government:
A legal structure formed to regulate a society on a town/city regional national or higher level.
The prime function of a government is to assist and lead the society, and to form, revise and enforce it’s laws… With the purpose of supporting and assisting the individuals to live their lives and continue the society.
It also has when necessary the task of organising the members to defend themselves from significant real threats both external (war) and internal (Criminals)

The First attention of the government is therefore to support and assist the formation of and stability of Families.

Marriage:
The cultural norms which govern how a new family is formed. In Western society that is One Man and One Woman forming a permission irreversible bond (“Till death do us part”) by swearing to Love Honor Serve and Obey eachother.
Society sets a framework of rules around this defining inheritance laws and rules or laws to deal with the unfortunate situations where mariages are formed between people who shouldn’t have married (anullement) or subsequently destroyed their relationship to the point where it becomes irreparable (Separation).
Some governments have permitted new marriages to be formed after separation (Divorce and re-marriage)
Christianity Forbids divorce and re-marriage. I believe it is unique in this.

Some societies have permitted marriage to include more than 2 spouses (most commonly multiple (poligamy) but some societies have permitted multiple husbands (polyandry) or other structures. These however allways were based on Perminant hetrosexual families.

Judaism evolved to discourage and later forbid this. Christianity adopted this prohibition.
Western society is founded on a family model inherited from Christianity.

This is not the recognition and approval of the society of some feel-good romantic or lustfull feelings between the couple, or the recognition of any other type of domestic arrangement where other people come together to live together co-operatively.
Such structures and relationships have always existed (a classic example would be the Greek culture and it’s effects on Roman society around the time of the birth of Christianity.

However these relationships are no buisness of the state. Examples would be same sex couples. whether their relationship is platonic or sexual. and larger groups like religious communities.

As part of the function of the state in protecting it’s members it is necessary that the state have laws protecting the youngest and vulnerable members from coercive or forced sexual relationships. therefore it is proper that a lower age for legal sexual contact is set. That adults or adolescence’s who sexually violate the rights of the younger or more vulnerable members of the society are censured and prevented from re-offending. However not all societies have held this view. in ancient Greece for example it was considered normal for a Man to have romantic relationships with teenage boys.

Most societies in history have considered Women to be of marriageable age as soon as or shortly after the Menarche. In some cases even before this. - I believe that some US states still permit marriage of girls as young as 14 - but I may be wrong on this point.

Modern western society requires a greater degree of education for it’s members to function. therefore both men and women now normally do not marry until in their 20’s or later.

To reiterate

Marriage is therefore the societal structure which sets the manner by which Men and Women can come together to form new family units. This is therefore - by definition a sexual relationship - but that is not it’s only feature or the reason society recognises it.
The primary function of the marriage is to form a new unit of society (a family). Within a wider society, the primary function of the Family is the procreation and education of children.

Social groups which are not intrinsicly “ordered” towards the procreation and education of children are not “Families” and therefore do not require the same level of protection and approval of government - even if they do warrant other forms of recognition.

Traditionally in western countries (and in other traditional societies) the marriage is not complete until it is “Consumated” (ratified by penis-vagina sex). In some countries this is codified in their laws, in others it is not. This tradition & law is inherited from the Christian definition of marriage.

It is inappropriate for the government to require all married couples to have children or insist on fertility testing - however it is unjust for one partner who is knowingly incapable of contaminating their marriage form entering into an attempted marriage while concealing this fact from their spouse.
It would be similarly unjust to conceal a known cause of infertility.

However the wedding vows are " For better or for worse". unknown conditions do not invalidate a marriage. therefore infertility does not normally invalidate a marriage. Such a marriage is still “Ordered” towards the procreation and education of children - there’s simply a medical problem disrupting that function.

In western society we have historically used a Christian model of marriage - i.e. One man and One Woman.

I am unaware of large or powerful pressure groups who are pressing for forms of marriage which permit poligamy, polyandry or other polyamorous relationships - however they would be able to be considered “Marriage” on the basis of traditions from non Judao-Christian cultures.

There is however a large pressure group who Identify themselves within the LGBT community or it’s sub-groups who want society to recognise their romantic relationships and partnerships.
If a democratic society wishes to give some form of recognition to some of or all of these types of relationship then that’s simply democracy in action.

However these relationships are not and never can be “Marriage”. They are not the formation of a new societal unit which is ordered to the procreation and education of children. They can be adapted to the education of children by placing children who have been taken from thier natural parents (for whatever reason) and placed with the couple… but that is not the natural order.
It is possible for one of the partners to concieve (either by copulation or artificail means) a child in a Hetrosexual relationship and gain or retain custody of that child- But that is not the natural order.

These novelties are a twisting of the natural order. they are perversions in the strictest sense of the word.
(please note I use that word in it’s technical definition not as a emotional judgement.)

I hope this answers some of the questions of the O.P.
 

That brings us to the idea of same sex couples being allowed to adopt.
The main goal of adoption is to place societies most vulnerable and often damaged children (who have had to be seperated from their natural parents due to dreadful circumstances - often including dangerous abuse or an inability of the parent to care for the child) into the care of stable loving parents who take on all the parental obligations including inheritance and everything else that would go with natural parenthood.

The primary focus of adoption is therefore the good of the Child - who has already had their right to be raised by their own parents violated.
The idea of placing such children into experimental adoptive homes where they do not have the benefit of 2 parents who are of complementary genders thereby giving that child two opposite gender role models which has been shown to be important for child development. It’s not the rights of the potential parents that are important here.
No research to date has shown that children raised by same sex “parents” have statistical outcomes comparable with those raised by opposite sex parents. Quite the opposite. they have been shown by every study undertaken to date to have outcomes comparable to single parent families or broken homes.
Children should therefore only be adopted into Same sex partnerships if for that not to happen would result in them being left in worse situations like “care homes” or abusive parenting.
 
I think this post is starting to crumble into name-calling.
I would like to propose an alternative. Towards the end of this thread was the debate over legal versus moral marriage.
Now, this isn’t completely a fight between religion and secularism. Many religions claim that God approves of gay marriages, while most do not. Furthermore, many religions which forbid gay marriage do not require fertility for a marriage to be valid. The US does not have a single state religion; it cannot arbitrarily choose which moral code it believes is the correct one. In the same way that it would be unfair to ask the government to forbid divorce or marriage between people who do not want children, it would be unfair to ask this political body to define whether gay marriage is possible.
So, why not have the government stop declaring marriages altogether, and instead declare civil unions? Any couple that wanted the economic rights of what is now called “marriage” could apply for a civil union. As long as both are able to consent, the gender and any other factors do not matter to the state. Following this, if the couple wanted to be married, they could go to a church or other entity to have a marriage ceremony.
My question is, does anyone on either side oppose this? And why?
This was introduced in the UK in 2004. This year our P.M. is trying to force through a redefinition of Marriage so same sex couples can have either a civil partnership or a marriage. (he’s not broadening the definintion of civil partnerships to include opposite sex copules or other types of relationship)

My opjection is therefore
  1. it’s a slippery slope
  2. it quickly twists the attitude and opinion of society to think more in terms of “Marraige” whatever it’s called, as a legal contract that ratifies a romantic relationship as portrayed in our media, instead of a method for producing stable life-long family bonds.
  3. it will therefore cause further increase in the trend of our society to single parents and family break-down. This has dreadfull effects on the individuals affected and on society as a whole.
 
Social groups which are not intrinsicly “ordered” towards the procreation and education of children are not “Families” and therefore do not require the same level of protection and approval of government - even if they do warrant other forms of recognition.
This simply smacks of hypocrisy: opposite-sex couples don’t need to be “ordered towards procreation” before they can get married, so if not being “ordered towards procreation” - whatever that means - isn’t a barrier to marriage for opposite-sex couples, why should it be a barrier to marriage for same-sex couples? You are not applying to same standard to both groups.
 
I read the first 10 pages of posts.
If this has already been covered I appologise

There has been a lot of arguments involving people asking for and failing to define the concept of marriage. on both sides of the argument.

let me begin by defining some concepts:
  1. Humans: Homosapiens. we are sentient (self aware) intelegent (we have access to reason) beings who can to some extent control our actions and our environemnt. We are a Hetrosexual species: i.e. we are Male and Female. Reproduction requires as a minimum copulation between a fertile male and a fertile female at the appropriate time of a womans fertility cycle.
    We are a SOCIAL species. We need contact with other human beings and can thrive better in a environemnt where many individuals and groups live and work together co-operatively.
Society: A group of individuals, who work together for the common good of it’s members. this can be from a small group of a few individuals right up to a large nation, federation and now even the whole world.
For a society to function it needs to have a common set of rules and expectations on it’s members. (e.g. Laws and cultural norms for national groups)
A society often has members who fail to keep these rules or refuse to.

The purpose of society is to foster it’s members and seek their wellbeing. - For a society to survive it must place an important emphasis on raising the next generation in a manner that enables them to enter into society as contributing members and not “dissenters” (those who refuse to accept the norms of the society) “Criminals” (those who break the laws of the society) or “Rejects” (those who society rejects).

The very first society by very definition is the Family. A Father, A Mother and their Children. That will then grow (in a primitave environment) into a larger family group with Grand-parents, Cousins, etc…

Larger societies develop initially due to the forming of alliances between family groups and individuals to achieve common good, untill nations are formed.

The Base unit of Society is the Family
The family is the structure in which new members of the society (both the micro structure of the family and the larger structures that the family is a member of )
The family has the primary task of creating, raising and educating children to become productive members of society - whether in forming families of their own or serving other uses in the society.

Government:
A legal structure formed to regulate a society on a town/city regional national or higher level.
The prime function of a government is to assist and lead the society, and to form, revise and enforce it’s laws… With the purpose of supporting and assisting the individuals to live their lives and continue the society.
It also has when necessary the task of organising the members to defend themselves from significant real threats both external (war) and internal (Criminals)

The First attention of the government is therefore to support and assist the formation of and stability of Families.

Marriage:
The cultural norms which govern how a new family is formed. In Western society that is One Man and One Woman forming a permission irreversible bond (“Till death do us part”) by swearing to Love Honor Serve and Obey eachother.
Society sets a framework of rules around this defining inheritance laws and rules or laws to deal with the unfortunate situations where mariages are formed between people who shouldn’t have married (anullement) or subsequently destroyed their relationship to the point where it becomes irreparable (Separation).
Some governments have permitted new marriages to be formed after separation (Divorce and re-marriage)
Christianity Forbids divorce and re-marriage. I believe it is unique in this.

Some societies have permitted marriage to include more than 2 spouses (most commonly multiple (poligamy) but some societies have permitted multiple husbands (polyandry) or other structures. These however allways were based on Perminant hetrosexual families.

Judaism evolved to discourage and later forbid this. Christianity adopted this prohibition.
Western society is founded on a family model inherited from Christianity.

This is not the recognition and approval of the society of some feel-good romantic or lustfull feelings between the couple, or the recognition of any other type of domestic arrangement where other people come together to live together co-operatively.
Such structures and relationships have always existed (a classic example would be the Greek culture and it’s effects on Roman society around the time of the birth of Christianity.

However these relationships are no buisness of the state. Examples would be same sex couples. whether their relationship is platonic or sexual. and larger groups like religious communities.

As part of the function of the state in protecting it’s members it is necessary that the state have laws protecting the youngest and vulnerable members from coercive or forced sexual relationships. therefore it is proper that a lower age for legal sexual contact is set. That adults or adolescence’s who sexually violate the rights of the younger or more vulnerable members of the society are censured and prevented from re-offending. However not all societies have held this view. in ancient Greece for example it was considered normal for a Man to have romantic relationships with teenage boys.

Most societies in history have considered Women to be of marriageable age as soon as or shortly after the Menarche. In some cases even before this. - I believe that some US states still permit marriage of girls as young as 14 - but I may be wrong on this point.

Modern western society requires a greater degree of education for it’s members to function. therefore both men and women now normally do not marry until in their 20’s or later.

To reiterate

Marriage is therefore the societal structure which sets the manner by which Men and Women can come together to form new family units. This is therefore - by definition a sexual relationship - but that is not it’s only feature or the reason society recognises it.
The primary function of the marriage is to form a new unit of society (a family). Within a wider society, the primary function of the Family is the procreation and education of children.

Social groups which are not intrinsicly “ordered” towards the procreation and education of children are not “Families” and therefore do not require the same level of protection and approval of government - even if they do warrant other forms of recognition.

Traditionally in western countries (and in other traditional societies) the marriage is not complete until it is “Consumated” (ratified by penis-vagina sex). In some countries this is codified in their laws, in others it is not. This tradition & law is inherited from the Christian definition of marriage.

It is inappropriate for the government to require all married couples to have children or insist on fertility testing - however it is unjust for one partner who is knowingly incapable of contaminating their marriage form entering into an attempted marriage while concealing this fact from their spouse.
It would be similarly unjust to conceal a known cause of infertility.

However the wedding vows are " For better or for worse". unknown conditions do not invalidate a marriage. therefore infertility does not normally invalidate a marriage. Such a marriage is still “Ordered” towards the procreation and education of children - there’s simply a medical problem disrupting that function.

In western society we have historically used a Christian model of marriage - i.e. One man and One Woman.

I am unaware of large or powerful pressure groups who are pressing for forms of marriage which permit poligamy, polyandry or other polyamorous relationships - however they would be able to be considered “Marriage” on the basis of traditions from non Judao-Christian cultures.

There is however a large pressure group who Identify themselves within the LGBT community or it’s sub-groups who want society to recognise their romantic relationships and partnerships.
If a democratic society wishes to give some form of recognition to some of or all of these types of relationship then that’s simply democracy in action.

However these relationships are not and never can be “Marriage”. They are not the formation of a new societal unit which is ordered to the procreation and education of children. They can be adapted to the education of children by placing children who have been taken from thier natural parents (for whatever reason) and placed with the couple… but that is not the natural order.
It is possible for one of the partners to concieve (either by copulation or artificail means) a child in a Hetrosexual relationship and gain or retain custody of that child- But that is not the natural order.

These novelties are a twisting of the natural order. they are perversions in the strictest sense of the word.
(please note I use that word in it’s technical definition not as a emotional judgement.)

I hope this answers some of the questions of the O.P.
Thank you for the anthropological explanation of marriage. This is my personal view and as you point out may ruffle some feathers even on the side that knows the true purpose of marriage. As I said in an earlier post and I hope you will agree; what marriage is, can be regulated or ignored by states and religions, but they cannot changed it.

Unfortunately, it seems that many of the pro same-sex people don’t care to understand many of the terms and concepts required for discussion.
 
Then you were being misleading (extraordinarily so), because you contested my contention that same-sex couples aren’t fighting for the right to get married in Catholic churches. Trying to get the church to change its position via social pressure isn’t the same at all as advocating for the legal right to get married in churches. When you contested my claim, you gave the highly misleading impression that SSM advocates were doing the latter, so it wasn’t a simple case of me just misunderstanding you, but of you misusing language.

There comes a point where intellectual dishonesty and hateful insinuations need to be called out, and in this thread, I’ve seen various instances of both. For one example of the latter, simply consider Stephen’s equation between same-sex couples and “pedophile couples.”
It’s like everything I say you take as an attack on you and everything you say you say as an attack on me. I have not been arguing with you this entire time but trying to express clearly the difficulties you are facing. It’s almost like you take no time to understand what I am saying before you launch an attack. Why do you interact with people that way? It’s not like I was intentionally trying to mislead you and if I misused language, the problem was rectified. It’s nothing to get angry about and certainly no reason to accuse me of malice. Yeah, some of the people you will talk to who oppose homosexual marriage will be dishonest and immature. That doesn’t mean that we all are. I can tell you from experience, some of the people who argue FOR homosexual marriage have been some of the most bigoted, ignorant, small minded, immature, dishonest, people that I know who are incapable of understanding the language, culture, and meaning of anyone else and thus spout little more than nonsense. Please don’t be one of those people.

There is something really wrong with the way you interact with people. I say this sincerely concerned for you. If you want to convince anyone of your position, you REALLY need to work on your social skills.
This is the immature outlook I was talking about: pretending that only the Catholic meaning of the word “marriage” exists. Unlike you, I recognize that “marriage” does have religious connotations and meanings, and nothing I said implied otherwise (nor am I trying to change the word). The Catholic understanding of “marriage” exists and is here to stay, but there are non-Catholic understandings of the term too (like in the legal world, as in “civil marriage”). The refusal to acknowledge this reality is why we’re not on the same page – for some Catholics, there is only one page. Other pages simply don’t exist or are considered exactly the same (see Stephen’s posts). Again, this insistence to view the legitimate use of language only through “Catholic lens” is incredibly immature and small minded.
I would actually agree that this outlook is immature and it causes many difficulties in our church. People think that just because they go up to an alter and say the words and get a stamp of approval that they are married. But if you look at the number of annulments that the church is providing you see that it is saying that many of these people who have weddings don’t get married! I think a large part of this is because people don’t realize the difference between a physical marriage (one on paper) and a spiritual marriage (Vows to God shared between husband and wife).

Now I know that you are not trying to change the word. But you have to understand that other people have a different definition than you do and if you are going to succeed you are going to have to change their definition. Don’t think of them as small-minded though, just think of them as having a different perspective than yourself.

What I think is going to happen is that because our leaders (not only in the catholic church but also among the denominations) recognize that we have such a crises with people not understanding marriage they are going to fight to try to restore this spiritual marriage (sometimes referred to as traditional or religious). How does this affect you? Well most people apply only the spiritual definition to marriage. So if the leaders want to restore spiritual marriage they will rally around the word “marriage”. I don’t see any way around that. This has nothing to do with them being ignorant or immature and nothing really to do with the argument about gay marriage, but is rather them trying to serve their people as best as they are able and do the greatest good. Now, you using the word “marriage” in the way that you do puts yourself into the middle of a storm that you don’t want to be in. I believe, and this is my personal opinion, that the only real shot you have of success is by claiming that the state currently does not in fact provide ‘marriage’ but instead only ‘civil unions’ and you want your civil unions to be seen as equal under the law. To put that another way, the best shot you have of success is by adopting the language of your opponents and using it to prove your position.
 
It’s like everything I say you take as an attack on you and everything you say you say as an attack on me. I have not been arguing with you this entire time but trying to express clearly the difficulties you are facing. It’s almost like you take no time to understand what I am saying before you launch an attack.
After reading post #264 I came to the same conclusion.
That doesn’t mean that we all are. I can tell you from experience, some of the people who argue FOR homosexual marriage have been some of the most bigoted, ignorant, small minded, immature, dishonest, people that I know who are incapable of understanding the language, culture, and meaning of anyone else and thus spout little more than nonsense.
One of my children’s friends was on my Facebook and she was a pro homosexual marriage person. Her and her friend’s comments were everything you described. Fortunately, I have family members that live that lifestyle and are much more rational and understanding. My daughter has a homosexual friend from high school and he thinks same-sex marriage is silly, of course he was raised Catholic.
 
Your religious opinion that all non-penis-vagina sex is “perverted” is noted, but irrelevant. Anal-sex, for example, is still sex - whether you believe it to be perverted or not.
No, it is Not simply an opinion. It is objectively true.

Calling some deviant act “sex” does not change the act.
 
This simply smacks of hypocrisy: opposite-sex couples don’t need to be “ordered towards procreation” before they can get married, so if not being “ordered towards procreation” - whatever that means - isn’t a barrier to marriage for opposite-sex couples, why should it be a barrier to marriage for same-sex couples? You are not applying to same standard to both groups.
On the contrary, opposite-sex couples are ALWAYS ordered towards procreation.

“Ordered towards procreation” as a term means *that which meets the first most basic requirement of reproduction. * In order for members of the human species to reproduce there needs to be, at bare-minimum, 1 male and 1 female.

2 males cannot naturally reproduce,
2 females cannot naturally reproduce,
1 male and 1 female have the inherent natural potential to reproduce. Always!
The reality of certain situations may be different but the potential is ALWAYS there.
 
Sllhouette,

I find it astonishing that you would admonish me for my “tone” and not make one peep about your fellow Catholic posters on this thread, which is why your “I’m sincerely concerned for you” speech doesn’t come off as remotely sincere. Rather, it comes off as patronizing and condescending.
It’s almost like you take no time to understand what I am saying before you launch an attack. Why do you interact with people that way? It’s not like I was intentionally trying to mislead you and if I misused language, the problem was rectified. It’s nothing to get angry about and certainly no reason to accuse me of malice.
I didn’t accuse you of malice (entirely possible that your misleading statement was unintentional), but your initial disagreement with my claim was nevertheless, in my view, sufficiently misleading to raise the possibility of bad faith. When I used the phrase “right to marry,” you must have known that I was referring to the legal right to marry (i.e., civil marriage), which is what the SSM debate is all about. That is, you must have known that by “right” I meant “legal right” (there is no possible room for *reasonable *misinterpretation on this). And yet, when you contested my claim that same-sex couples are not seeking the right to get married in churches, you gave me the impression of disagreement: that you thought same-sex couples are in fact seeking the legal right to get married in churches, which is not only preposterous, but paints SSM advocates in an unfairly bad light. So when you made the seemingly preposterous claim, I reasonably thought that you were either (a) not at all in touch with reality or (more likely) (b) twisting reality in an unfair attempt to make SSM advocates appear radical and sinister.

But now you say it was all a misunderstanding, that when you contested my claim, you weren’t really disagreeing with me – by “right to marry,” you didn’t mean to imply (as clearly suggested by your language) that same-sex couples are fighting for the legal right to marry in churches. You meant something else entirely. This goes back to my point about misinterpreting my meaning of the phrase “right to marry”: either you misinterpreted my meaning, which is extremely hard to fathom, or you didn’t but nevertheless chose to “contest” my claim without realizing that I would be misled.

If you can’t understand why I would find your “mistake” slightly irritating, then that’s all the more evidence of your insincerity.
Now I know that you are not trying to change the word. But you have to understand that other people have a different definition than you do and if you are going to succeed you are going to have to change their definition. Don’t think of them as small-minded though, just think of them as having a different perspective than yourself.
I think my charge of small-mindedness is entirely appropriate (the more I think about it). Legalizing SSM does not require Catholics to change “their” definition of marriage, since the SSM debate isn’t about the Catholic definition marriage. Catholics who are intent on insisting otherwise are, in my view, being small-minded precisely because they are unable to see the rest of the world through non-Catholic lenses. It is an undeniable fact that “civil marriage” exists in America, separate and distinct from various forms of religious marriages (including Catholic), and Catholics (or any other group) don’t get to claim to be exclusive authorities on the meaning of "marriage. Again, to insist otherwise (as many on here have done), is pretty much the definition of small-mindedness.
I believe, and this is my personal opinion, that the only real shot you have of success is by claiming that the state currently does not in fact provide ‘marriage’ but instead only ‘civil unions’ and you want your civil unions to be seen as equal under the law. To put that another way, the best shot you have of success is by adopting the language of your opponents and using it to prove your position.
In other words, SSM advocates have to change “civil marriage” to “civil unions” in order to satisfy the desire of Catholics to keep the term “marriage” exclusively in the realm of religious domain.
 
Code:
               The reality of certain situations may be different but the potential is ALWAYS there.
This is false: permanently sterile and impotent couples do not have the “potential” for procreation.
 
This simply smacks of hypocrisy: opposite-sex couples don’t need to be “ordered towards procreation” before they can get married, so if not being “ordered towards procreation” - whatever that means
“Ordered towards procreation” as a term means *that which meets the first most basic requirement of reproduction. * In order for members of the human species to reproduce there needs to be, at bare-minimum, 1 male and 1 female.
This is false:
🤷
 
Of course, you would **dishonestly **edit what I wrote to make it seem I was disputing the following: ““Ordered towards procreation” as a term means that which meets the first most basic requirement of reproduction. In order for members of the human species to reproduce there needs to be, at bare-minimum, 1 male and 1 female.”
 
This is false: permanently sterile and impotent couples do not have the “potential” for procreation.
No it’s true. First of all impotent couples cannot get married, because consummation cannot take place. If impotency takes place after a couple is already married and consummation has already taken place then they are still married. But impotency prior to marriage negates the ability to marry.

But permanently sterile couples indeed still have the potential for procreation. They can indeed consummate the relationship and the actuality of their situation may not result in children, but the potential is inherent in the act of consummation.
 
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