R
Robert_in_SD
Guest
Iâve done the research. Itâs a fact that a homosexual lifestyle leads to a greater risk of morbidity and death.Ohhh you might benefit from reading my article:
geocities.com/gaymarriage@ymail.com
I debunked the use of all those studies to argue against gay marriage. You might want to do your research![]()
AA:
What a fine example of sophistry the flow chart is. The fact is that marriage is an institution that requires a man and a woman. Until the recent dispute arose over reordering the institution, this was not an issue. Cite one civilization where marriage included male-male and/or female-female unions as a marriage. The simple face is that a gay lifestyle is not compatible with marriage. It is the gay community that wants to twist the institution into something it is not, as part of an agenda of acceptance and inclusion. My point is that acceptance and inclusion is a two-way street. We should acknowledge the differences and move forward in honesty, instead of sacrificing the institutions that people hold to be fundamental.âŚbut a woman who wants to get married to a woman does not have the same rights as a man who wants to get married to a woman. Therefore thatâs not equal rights - itâs not even rights against homosexuality - itâs gender discrimination. Have a read of this:
uweekly.com/newsmag/02-04-2009/10216
See the flow chart![]()
AA:
Even taking the religious beliefs out of the equation, the fundamental nature of the institution of marriage has always been exclusive of a homosexual union. From early civilization the institution has been about supporting the creation and raising of children. This aspect of marriage cannot naturally occur within a homosexual union.In the Churchâs oppinion, it might be lie, but we all know that we donât live in a theocracy and the religious beliefs of some should not be forced down the throats of the rest of us. Seperation of church and state![]()
Iâve heard the argument that marriage need not include such an aspect, that it can be about two persons promising to commit to each other exclusive of the promise to rear and raise children. But that only begs the question. The historical fact is that marriage is an institution that does nurture and support procreation and rearing of children in a stable environment. That cannot be removed from the definition of marriage without fundamentally altering what marriage is, and has been. That would be the fundamental equivalent of redefining the term "motherâ to include men, and/or women without children. It renders the meaning of the word null.
AA:
I read the article. Itâs the same old argument that has been presented before. As I noted above, the real issue is whether or not one group within society should be allowed to redefine a fundamental institution as part of their agenda of acceptance and inclusion. While I have no qualms with tolerance and avoiding prejudice and persecution, I do not agree that the way to accomplish âgay rightsâ is the destruction of a fundamental building block of society.Youâre the one who needs to stop pretending! Come on, take your head out of the sand. Read that article and you will see why this IS about equal rights!
AA:
Think of it this way. If your lifestyle were rejected by the worldâs religions, why would you care about whether or not your union would be labelled with a word that arises from this same paradigm. It makes no sense, unless the motive is to attempt to change the thinking of those who reject your lifestyle choice. Itâs not about feelings. Itâs about politics.Do you understand homosexuality at all? Do you not understand why this idea simply would NOT work? To try to put it in perspective⌠Morals, religion and laws aside - try to imagine yourself falling in love with another man. (Iâm assuming youâre a hetrosexual man⌠correct me if Iâm wrong). Imagine a world where the major religions said that hetrosexuality was a sin, and only homosexuals were allowed to get married by law.
And my point about leaving the gay lifestyle to get married was to underscore the same point I made above. You can call a gay union a âmarriageâ but that does not make it a marriage. It is something fundamentally different. That does not negate the feelings you described above. Calling a gay union a âmarriageâ is not a panacea for gay rights. It is a horrible act of deception that is not fair to those in the gay community, nor is it fair to those who are outside of it.
Peace,
Robert