H
HagiaSophia
Guest
At San Fernando Cathedral in San Antonio, Texas, there is a vigil of a sorrowful Mary and a horizontal statute of a slain Jesus. Congregation members anoint the statue and carry it around the neighborhood making the whole city a “sacred place.” Later, women dancers perform what is called “the flamingo dance.” The most dramatic dance is “the Our Father,” which is done around the altar.
“In Africa, to dance is to breathe, to be alive,” Kane said after showing a clip from Malawi, Africa. During services, a congregation member uses a large mortar and pestle like a drum for the opening prayer in dedication to Lady Africa. Several of their ceremonies are mixtures of culture and religion. Most of the dancing is performed towards the ground symbolizing that there is no separation of “sacred” and “secular.”
The hula in Oahu, Hawaii, is symbolic dance with gentle movement based on themes of faith, love and hope. During the liturgy, spiritual gifts are presented and a dance choir performs a hula.
In Siva, Fiji, a kava dance is performed. Originally, kava – a type of shrub whose juice is used to make a fermented drink – was presented in a coconut shell to a chief or archbishop. Over time the ritual has changed and the coconut shell was replaced by a chalice. After the chalice is given to the archbishop, the dancers conclude the ceremony with three handclaps.
In Western Samoa, a reconciliation ritual is carried out. During a ceremony a couple kneels before the church which is symbolic of all of God’s people. The couple asks for forgiveness on behalf of all of God’s people. After the request, a dance choir faces the congregation and sings to the Holy Spirit to “enlighten us.”
Kane admitted that after traveling the world he had a slight case of culture shock when he returned to the United States.
He suggested that since the United States is a first-world country it is hard for us to “receive” from other cultures. U.S. missionaries have been sent to foreign lands and now cultures from other lands are here in the United States – this is difficult for some people to accept, Kane said. We sent out missionaries to “control” the people who are now the ones we should learn from, he said.“We should reflect on different traditions and find ways to see how we are connected.”
thetigernews.com/vnews/display.v/ART/2005/02/11/420c3395a8c0c
“In Africa, to dance is to breathe, to be alive,” Kane said after showing a clip from Malawi, Africa. During services, a congregation member uses a large mortar and pestle like a drum for the opening prayer in dedication to Lady Africa. Several of their ceremonies are mixtures of culture and religion. Most of the dancing is performed towards the ground symbolizing that there is no separation of “sacred” and “secular.”
The hula in Oahu, Hawaii, is symbolic dance with gentle movement based on themes of faith, love and hope. During the liturgy, spiritual gifts are presented and a dance choir performs a hula.
In Siva, Fiji, a kava dance is performed. Originally, kava – a type of shrub whose juice is used to make a fermented drink – was presented in a coconut shell to a chief or archbishop. Over time the ritual has changed and the coconut shell was replaced by a chalice. After the chalice is given to the archbishop, the dancers conclude the ceremony with three handclaps.
In Western Samoa, a reconciliation ritual is carried out. During a ceremony a couple kneels before the church which is symbolic of all of God’s people. The couple asks for forgiveness on behalf of all of God’s people. After the request, a dance choir faces the congregation and sings to the Holy Spirit to “enlighten us.”
Kane admitted that after traveling the world he had a slight case of culture shock when he returned to the United States.
He suggested that since the United States is a first-world country it is hard for us to “receive” from other cultures. U.S. missionaries have been sent to foreign lands and now cultures from other lands are here in the United States – this is difficult for some people to accept, Kane said. We sent out missionaries to “control” the people who are now the ones we should learn from, he said.“We should reflect on different traditions and find ways to see how we are connected.”
thetigernews.com/vnews/display.v/ART/2005/02/11/420c3395a8c0c