Sanctuary Lamp

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I need some clarification. When our pastor arrived at the parish last year, he had the sanctuary lamp (I hope that is the correct name, it is the candle next to the Tabernacle), changed from a red glass to clear. Is this correct? He insists that it is, but I don’t remember ever seeing anything but red in other parishes.
Thanks for your help.
 
I need some clarification. When our pastor arrived at the parish last year, he had the sanctuary lamp (I hope that is the correct name, it is the candle next to the Tabernacle), changed from a red glass to clear. Is this correct? He insists that it is, but I don’t remember ever seeing anything but red in other parishes.
Thanks for your help.
Nowhere is it specified what colour the lamp should be, only that there should be one burning (in our parish its electric, put in when a former pastor feared an increase in insurance rates). Red only makes it more visible.
 
I need some clarification. When our pastor arrived at the parish last year, he had the sanctuary lamp (I hope that is the correct name, it is the candle next to the Tabernacle), changed from a red glass to clear. Is this correct? He insists that it is, but I don’t remember ever seeing anything but red in other parishes.
Thanks for your help.
No color is specified. Only that it must be a living flame, in other words NOT an electric lamp.
 
Nowhere is it specified what colour the lamp should be, only that there should be one burning (in our parish its electric, put in when a former pastor feared an increase in insurance rates). Red only makes it more visible.
GIRM 316. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.

(I guess the wiggle word there is “should” rather than “must.”)
 
GIRM 316. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.

(I guess the wiggle word there is “should” rather than “must.”)
I think that’s an important point. (About the word “should”, that is.) If the wording was “must never use anything but” then using electric “flames” would be a true abuse. But “should” does imply that this is important and there better be a very good reason to do something different.

There are some places where the fire departments have the authority to shut down places that use live flames.

“Freedom of religion” is not the law everywhere and is not honored everywhere that it supposedly applies.
 
I think that’s an important point. (About the word “should”, that is.) If the wording was “must never use anything but” then using electric “flames” would be a true abuse. But “should” does imply that this is important and there better be a very good reason to do something different.

There are some places where the fire departments have the authority to shut down places that use live flames.

“Freedom of religion” is not the law everywhere and is not honored everywhere that it supposedly applies.
Other than the use of “should”, the instruction is very clear that traditional custom includes a sanctuary (or “presence”) lamp. The same custom applies to both East and West.

IMHO, I imagine that “should” is used in the instruction precisely because of the presence of fire laws in some places as well the fact that “freedom of religion" is not the law everywhere and is not honored everywhere that it supposedly applies.”.

In spite of the “should,” the instruction is also clear as to what a sanctuary (or “presence”) lamp should be. I would venture here that the only way an electric light could substitute for oil or wax is if the local fire laws absolutely and absolutely forbid an unattended lamp. In which case, there is really no sanctuary (or “presence”) lamp anyway and we come back to what seems to me to be the reason for the subjunctive in the first place.
 
GIRM 316. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.

(I guess the wiggle word there is “should” rather than “must.”)
Sometimes we try and read too much into that wording. In this case I believe that it means due care is to be taken to insure that it stays lit, however no harn if it goes out for short periods of time between refuelings. I don’t believe that it is intended to imply it is optional.
 
Other than the use of “should”, the instruction is very clear that traditional custom includes a sanctuary (or “presence”) lamp. The same custom applies to both East and West.

IMHO, I imagine that “should” is used in the instruction precisely because of the presence of fire laws in some places as well the fact that “freedom of religion" is not the law everywhere and is not honored everywhere that it supposedly applies.”.

In spite of the “should,” the instruction is also clear as to what a sanctuary (or “presence”) lamp should be. I would venture here that the only way an electric light could substitute for oil or wax is if the local fire laws absolutely and absolutely forbid an unattended lamp. In which case, there is really no sanctuary (or “presence”) lamp anyway and we come back to what seems to me to be the reason for the subjunctive in the first place.
Then the answer in my opinion is not to reserve the Blessed Sacrament in a public access tabernacle in the main body of the Church. Instead reserve it in the priests private chapel.
 
I think that’s an important point. (About the word “should”, that is.) If the wording was “must never use anything but” then using electric “flames” would be a true abuse. But “should” does imply that this is important and there better be a very good reason to do something different.

**There are some places where the fire departments have the authority to shut down places that use live flames. **

“Freedom of religion” is not the law everywhere and is not honored everywhere that it supposedly applies.
Very few – at least in the USA…

Citizens don’t like the gov’t sticking their nose into such matters. Here in California we have to get a permit and it’s inspected (no nearby flammables, etc.) but I don’t think they would dare tell the Catholic Church “no” as that would be front page stuff once they tried to shut-down a church.

Interestingly enough, my Byzantine/Ruthenian Catholic bishop SPECIFIED an electric light in place of the open flame when he approved my parish’s remodeling plans.

Years ago the local FD tried to shut down a Christmas eve Mass here locally because the church was standing room only – against the walls, some in the aisles, etc. The following Monday the pastor had a brief sit-down with the FD chief. It’s never happened again…
 
Br. Rich SFO:
Sometimes we try and read too much into that wording. In this case I believe that it means due care is to be taken to insure that it stays lit, however no harn if it goes out for short periods of time between refuelings. I don’t believe that it is intended to imply it is optional.
Well said.
Br. Rich SFO:
Then the answer in my opinion is not to reserve the Blessed Sacrament in a public access tabernacle in the main body of the Church. Instead reserve it in the priests private chapel.
Based on your previous comment, I presume you mean in those cases where fire laws and/or lack of religious liberty interfere with the use of a sanctuary lamp in a church according to the norms of tradition.
 
Sometimes we try and read too much into that wording. In this case I believe that it means due care is to be taken to insure that it stays lit, however no harn if it goes out for short periods of time between refuelings. I don’t believe that it is intended to imply it is optional.
The language is crystal clear. You are wrong. You should be gracious or silent when your advice has been shown to be suspect.
 
The language is crystal clear. You are wrong. You should be gracious or silent when your advice has been shown to be suspect.
Oh My, don’t like it when someone disagrees with you?
 
Very few – at least in the USA…

Citizens don’t like the gov’t sticking their nose into such matters. Here in California we have to get a permit and it’s inspected (no nearby flammables, etc.) but I don’t think they would dare tell the Catholic Church “no” as that would be front page stuff once they tried to shut-down a church.

Interestingly enough, my Byzantine/Ruthenian Catholic bishop SPECIFIED an electric light in place of the open flame when he approved my parish’s remodeling plans.

Years ago the local FD tried to shut down a Christmas eve Mass here locally because the church was standing room only – against the walls, some in the aisles, etc. The following Monday the pastor had a brief sit-down with the FD chief. It’s never happened again…
I don’t think we are talking about an Eastern Church here.
 
Well said.

Based on your previous comment, I presume you mean in those cases where fire laws and/or lack of religious liberty interfere with the use of a sanctuary lamp in a church according to the norms of tradition.
Yes, of course. The Blessed Sacrament should always be available to the Faithful for private prayer where possible. Sadly many parish churches are now locked even during the day with the tabernacle inside, locked away from the faithful.
 
The Latin of GIRM 316: Secundum traditam consuetudinem, iuxta tabernaculum peculiaris perenniter luceat lampas, oleo vel cera nutrienda, qua indicetur et honoretur Christi praesentia.

The USCCB translation reads: “In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.”

There is no verb “to be” in this sentence. Luceat is the 3rd person singular present-tense active subjunctive; this might make it the “jussive” sense, which is best translated as “let …” in the sense of “let there be light” (cf. Gen 1:3, “Fiat lux”).

My translation: “According to the received tradition, let there shine perpetually near the tabernacle a special lamp, fueled by oil or wax, by which the presence of Christ is indicated and honored.”
 
So, to get back to the original question, a sanctuary lamp is specified but not the color. So the pastor can change the color of the glass holder. Whether he should do so is problematic since the red lamp is a custom wherever I have lived and people look for that lamp. However the pastor has the authority to change the color and parishioners who request him to do otherwise should do so respectfully and accept his decision.
 
It need not be a real flame based on the GIRM, nor must it be red, but it would seem that both are strongly preferred.

Sort of like using a blue glass or plastic votive near a statue or icon of the Blessed Mother.
 
It need not be a real flame based on the GIRM,
GIRM:
GIRM 316. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.
The GIRM calls for the lamp to be fueled by oil or wax. Imho, this seems to imply the need for a oil lamp or a candle both of have a live flame.
 
The GIRM calls for the lamp to be fueled by oil or wax. Imho, this seems to imply the need for a oil lamp or a candle both of have a live flame.
Read it closer:

GIRM 316. In accordance with traditional custom, near the tabernacle a special lamp, fueled by oil or wax, should be kept alight to indicate and honor the presence of Christ.

Yes, it should, but it’s not mandated (will/must) and the GIRM does mandate quite a few things.
 
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