This is a hot topic here in the forums so much so, that a sticky has been put out on it (click over onto the sacraments section and its the 4 or 5 one in the list). It is trying to pile most of the relevant conversation on it into one area. The main sticky will open up a letter which includes a statement the poster states was issued by the Congregation for Divine Worship. EWTN also has a
nice article on this topic which also includes a statement from the CDW (I believe its the same one on the forum).
As for what you have experienced, its a common practice seen in many forms in different parishes (that does not make it right or wrong). What was done in a Lutheran service I feel might be even less important to this point. And the EM making the sign of the cross, I’ve seen that too as they bless the person.
I’d like to point out that the communion line is not a time to go to the altar to have someone pray for them as you phrase it but rather to receive the sacrament of the Eucharist. I don’t see everyone lining up at the baptismal font asking for water and a blessing when we do christenings
Hi Sparrow, But you see people dipping their hands in the Baptismal font everytime they enter and exit the worship space because they want to be reminded of their baptismal vows and receive the blessings of that reminder and chances are if there is a baptismal font, people will bless themselves with it at a baptism. No one is there to guide them through it, or pray for them, or bless them but the Lord.
Pray or bless, a person comes up to recieve them. I realize that priests or deacons are the only one who has the authority to give the blessings of the Eucharist to a person and they show that by praying the works 'in the name of the Father, and the Son and the Holy Spirit. A simple cross blessing is not saying that, it is showing the mark of Christ or a blessing of Christ. As I understand it, unless a priest shows that authority by saying those words, it is not a true full sacrament, it may be a blessing, but not a sacramental blessing of the eucharist or confession or any other sacrament. Those coming up for a blessing are not receiving the eucharist, but a blessing. The priest has shown the authority of the sacrament of the Eucharist, which the person will not receive.
From my thoughts Jesus would not say to anyone ‘no you can’t come’ rather Jesus would say let the children come and I’m not really here to dispute or make anyone comfortable, but I am but one of many who see this practice done and it has been an acceptable practice. In particular it is a practice of a person to receive the desires in their heart to receive Jesus in the Eucharist.
I guess I would like to see in the Cathechism where the EM can’t offer blessings on anyone during the communion.
I sourced many Catholic sites and found conflicting information. This just a couple of them. Those who go up to communion for a blessing are not receiving the sacrament of the Eucharist and I believe that’s where the difference is. We are not Jesus, Jesus is Jesus, the Holy Spirit is the Holy Spirit and will do what it wills, and as Christ increases so must WE decrease.
home.catholicweb.com/DOSP_OFW/files/Blessing_by_an_EMHC.pdf
Liturgically, parents are invited to trace the cross on the forehead of their child during the baptism ritual and sponsors are invited to trace the cross on the senses of the candidate for full communion during the Rite of Welcome. Also, catechists are encouraged to bless catechumens and candidates throughout the Rite of Christian Initiation of Adults (RCIA) process.
Lastly, a properly designated lay minister is allowed to assist with the distribution of blessed ashes on Ash Wednesday (cf. BB, no. 1659) and with the blessing of throats on the feast of St. Blase (cf. BB, no. 1628).
Since in the last two examples lay ministers may assist the ordained with those blessings it certainly is acceptable that an EMHC may offer a blessing to a person who comes to them in the communion line with arms crossed.
Within the context of our diocesan training for EMHCs we give these simple guidelines:
The EMHC does not bless people with the consecrated host. This specific blessing is left to the ordained and only at the conclusion of the celebration of Eucharistic exposition with benediction.
The EMHC may place a hand on the individual’s shoulder and say “May God bless you.” They do not make the sign of the cross over the individual in the manner of a priest or a deacon as this gesture is reserved to the ordained.
They then move on to giving communion to the next person in their line.
catholicdoors.com/faq/qu389.htm
WHAT TO DO?
If anyone presents himself in the Communion line with crossed arms indicating that they want a blessing instead of Communion, the priest or the Extraordinary Eucharistic Minister can say, “May Jesus be in your heart.” There should be no gestures and no blessing given. Hopefully this will diminish the number of persons who are expecting a blessing in lieu of Communion.
Would it be wrong for me to offer my blessings to those who read this? Because I do offer them!!
Quite respectfully I submit these thoughts.