Saturday Mass readings (mortal sin / don't pray for those in mortal sin?? / the evil one cannot touch the one who abstains from sin..)

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**January 9, 2010 **

Christmas Weekday
Lectionary: 217

Reading I
1 Jn 5:14-21

Beloved:
We have this confidence in him
that if we ask anything according to his will, he hears us.
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours.
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life.
This is only for those whose sin is not deadly.
There is such a thing as deadly sin,
about which I do not say that you should pray.

All wrongdoing is sin, but there is sin that is not deadly.

We know that anyone begotten by God does not sin;
but the one begotten by God he protects,
***and the Evil One cannot touch him. ***
We know that we belong to God,
and the whole world is under the power of the Evil One.
We also know that the Son of God has come
and has given us discernment to know the one who is true.
And we are in the one who is true,
in his Son Jesus Christ.
He is the true God and eternal life.
Children, be on your guard against idols.

Responsorial Psalm
149:1-2, 3-4, 5-6a and 9b


R. (see 4a) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches;
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.

Gospel
Jn 3:22-30


Jesus and his disciples went into the region of Judea,
where he spent some time with them baptizing.

John was also baptizing in Aenon near Salim,
because there was an abundance of water there,
and people came to be baptized,
for John had not yet been imprisoned.
Now a dispute arose between the disciples of John and a Jew
about ceremonial washings.
So they came to John and said to him,
“Rabbi, the one who was with you across the Jordan,
to whom you testified,
here he is baptizing and everyone is coming to him.”
John answered and said,
***“No one can receive anything except what has been given from Heaven. ***
You yourselves can testify that I said that I am not the Christ,
but that I was sent before him.
The one who has the bride is the bridegroom;
***the best man, who stands and listens for him,
rejoices greatly at the bridegroom’s voice. ***
So this joy of mine has been made complete.

He must increase; I must decrease.”

.

***so here it is, you non-catholics… the part where it speaks of mortal sin (deadly sin).

It’s interesting that Jesus seems to be saying not to pray for those in mortal sin.:eek::confused: i think He may have meant that we are not to pray for those who refuse to give it up, who won’t repent of it (?) but i am not sure.

the evil one cannot touch the one who abstain from sin?? Hmm…

I don’t believe that the way it comes across to me the 1st time i read it. the evil one touches nothing but the believers, in my experience. i think what is meant is that the evil one does not touch the person who abstains from sin in the sense of touching him to the point of causing him to sin**…

other thoughts?? *
 
where are all the protestants who don’t believe in a distinction between venial and mortal sin?

gee, i am disappointed. i had expected a big long argument… 😃

and i am still puzzled about the thing about not praying for those who are in it…

except that maybe i am right to surmise that we are only to not pray for those who are not repentant…?
 
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