M
Markway
Guest
I can find no basis for this sharing at all; as a matter of fact quite the opposite. God is a jealous God, who guards those things that are His. Mary did not bring Jesus into the world, the Father brought Christ Jesus into the world. Giving birth is not the same thing at all. Jesus was all man and all God, right? Mary gave birth to His physical body, but could not give birth to His Godhood, it having existed from the beginning. Christ, The Father, and The Spirit are present in Genesis at the creation, not Mary.Why not? You can read in the NT that Jesus and His Apostles attended the synagogue and temple. Do you not think there were liturgies?
They were liturgies but obviously no Christian liturgies
There were years that passed before Peter was sent to the house of Cornelius, the first Gentile convert. Peter was surprised, because at the time, he did not fully understand that Gentiles were also to be converted. If you read Acts, you can see that Paul, after he was converted, went on pilgrimmage for three years before he began preaching.
This is true, but what do you consider to be the early church? It is internally evident from the Bible, and historically unchallenged that most of the apostles hung around Jerusalem for quite awhile, and the majority of early church growth was due to the missionary trips of Paul. Reading his letters it is clear that these churches were struggling with how to practice their faith, and manage their meetings.
Which if the Apostles and disciples that followed Christ did you think was a Greek? Maybe Luke, but he did not convert until he ran into Paul on a Missionary journey.
Obviously, all of the first 14 apostles were of Hebrew origin.
It is true that the forms of the liturgy have changed, but even in the NT we can see the foundation of them. Already there was the laying on of hands (holy orders), eucharist, baptism, confirmation, annointing of the sick, sacrament of reconciliation, and marriage.
Liturgy does evolve. Sometimes for the worse!
I don’t understand why you say this.
I say that you would not allow St Paul to take communion with you because he was not a Roman Catholic.
In this context, that is quite a compliment. It is better to have a small remnant of purity than a whole planet of lukewarmness, or error.
This was not meant as a complement. You write as if the Catholic Church were infallible, and it obviously is not and has not been. I make no such claims for any current Christian denomination. A nun used to recruit me to help her do good works that her church would not do because they were for no-Catholics. We are ordered by Christ to be open and giving, not stingy and self-righteous.
Since most of the saints and Apostles were alive when the NT was written, it states that they just gathered in someones house to pray together.
When the martyring began, that is when the believers asked those who had passed to pray for them.
Praying FOR the dead is one thing, praying TO the dead is quite another matter. Asking a dead person to pray with you for some purpose may be defensible, if we knew that they heard us in the first place and this is not clear in scripture.
Yes, only one, who is Christ. However, He chooses to share that divine ministry of reconciliation with his chosen. Mary has a unique role in His redeeming work, having brought Him forth into the world. Mary can do nothing apart from Christ, just as none of us can.