A
antroji
Guest
@ Cassini: wow…
thanks…
Perhaps you could explain why you call yourself “catholic” as doctrine and dogma don’t change. The small “c” seems fitting, as Christ gave His Church His authority to bind and loose, protected against the “gates of hell”. We regret that you have such a poor idea of both reason and faith.cassini
I could not find one single scientific discovery that can be attributed to Copernicus….Catholics trying to adjust Catholic theology and even dogmas to keep up with the paganism.
No it does not Charlemagne, it is a theory based on an interpretation of red-shifts made by Hubble. If the truth of Catholic theology is made dependent on a scientific theory - as it has in the eyes of popes since Pope Pius XII - then what happens if the theory is proven to be nonsense as so often happens in science? It will place the theology of the Church in the nonsense category, will it not?cassini
*So clever was the Devil that for centuries, not only lay people, scholars, philosophers and scientists today, but the popes themselves, think and boast of the great legacy of science given to the world by Christianity when in fact Lucifer is falling around laughing at Catholics trying to adjust Catholic theology and even dogmas to keep up with the paganism he planted back in Europe in 1543. *
So you think all of modern science is really the devil’s invention, even down to the discovery of the Big Bang by a Catholic priest?What is diabolical about the Big Bang? It affirms the theological fact of Creation in Genesis.
You haven’t made your case; you’ve only made allegations. Please carry on!
I call myself a Catholic because I am a Catholic, born into the Catholic world of the 1940s, educated by the Holy Ghost Fathers in the 1950s, and remain faithful to those dogmas and doctrines I learned. The Catholic faith only makes sense according to a literal understanding of Genesis. Millions of Catholic children were theologians by the age of 10 in those days, as we all learned the traditional cathechism off by heart. The simplicity of the literal with the theological could be understood without having to write books trying to explain Original Sin and the need for the Redemption as understood in an evolutionary scenario such as I find with the nonsense written by one Joseph Ratzinger in his book ‘IN THE BEGINNING.’Perhaps you could explain why you call yourself “catholic” as doctrine and dogma don’t change. The small “c” seems fitting, as Christ gave His Church His authority to bind and loose, protected against the “gates of hell”. We regret that you have such a poor idea of both reason and faith.
If the Church today has its dogmas that do not need science to affirm, why did Ratzinger feel the need to publish a book trying to make the dogmas on Adam and Eve and original sin comply with modern science? The Big Bang is the mother of all evolutionary theories. Why did Pope Pius XII feel he had to use the Big Bang to affirm creation ex nihilo? How many scientists see the Big Bang as a proof for creation ex nihilo? You know some scientists prefer the steady state theory for an infinite universe. This means a pope favoured a scientific theory because it can be made comply with the dogma on Creation. Why do you think he needed to do this?cassini
No it does not Charlemagne, it is a theory based on an interpretation of red-shifts made by Hubble.* If the truth of Catholic theology is made dependent on a scientific theory - as it has in the eyes of popes since Pope Pius XII -*** then what happens if the theory is proven to be nonsense as so often happens in science? It will place the theology of the Church in the nonsense category, will it not?
This is not true. No pope ever said Catholic theology is dependent on scientific theory. If one did, who was it? All Pius said is that science (especially the Big Bang) is consistent with the teaching of the Church. If science ever found to the contrary, that the universe never was created with a burst of light, that would not invalidate Genesis the least bit. We know the universe was created, no matter what science says. If science discovered that the universe was never created at all (with or without a Big Bang) it would be difficult to see how such proof would be forthcoming. Can you even begin to imagine from what source such evidence would come? One would have to have lived an eternity to prove that the universe is eternal … in itself an absurd notion.
But no doubt atheists will continue anxiously looking for an uncreated universe.
I still believe that OUTSIDE THE CATHOLIC CHURCH THERE IS NO SALVATION.
So Moses is in Hell?![]()
The shepherds of our faith, Popes John Paul II and Benedict XVI have acknowledged that faith has nothing to fear from science, and that science, indeed, enriches our faith. JPII said we should proceed “on the two wings of faith and reason”, and in his encyclical “Fides et Ratio” (sp?) called for us to shun fideism. He convened conferences at Castello Monte Gondalfo (sp?)(the proceedings are published) on topics involving the interface between science, philosophy and religion. Pope Benedict XVI has addressed this issue and in an address honoring St. Albertus Magnus, the patron saint of scientists,said:No it does not Charlemagne, it is a theory based on an interpretation of red-shifts made by Hubble. If the truth of Catholic theology is made dependent on a scientific theory - as it has in the eyes of popes since Pope Pius XII - then what happens if the theory is proven to be nonsense as so often happens in science? It will place the theology of the Church in the nonsense category, will it not?
“
.”Saint Albert the Great reminds us that between science and faith there is friendship, and that men of science can undertake, through their vocation to the study of nature, a genuine and fascinating journey of sanctity
(see: catholicexchange.com/2010/03/31/128812/
I will concede that scientific laws change as new research is found; there is no more phlogiston, there is no more ether. Nevertheless, we approach the truth asymptotically with steps forward, and some backward. The findings of science, like works of art and music can point to God, even though they neither “prove” nor “disprove” His existence. And as the psalmist said, “THE HEAVENS DECLARE THE GLORY OF GOD”.
You know some scientists prefer the steady state theory for an infinite universe.
Same tune but no facts.cassini
the doctrines and dogmas have been readjusted so much to comply to an evolutionary scenario that they have lost their credibility.
Anthropic coincidences - 10 to the 137th power. These are scientific calculations.Despite my conviction that God IS, the “anthropic coincidences” are nothing more, imho, than anthropomorphism itself. Can’t justify God in your own image? Simple: make the Universe in your own image and blame it on God.
If you wish to delve into the nature of Creation, and believe that you yourself are the image and likeness of God, then embark on a very serious journey of self inquiry. Perhaps you will find that looking “within” is looking “without.”
Hey! That is funny!![]()
Pope John Paul II and Benedict XVI are the last two popes of the hundreds that have occupied the Chair of Peter I would put forward to teach me the relationship between faith and science.The shepherds of our faith, Popes John Paul II and Benedict XVI have acknowledged that faith has nothing to fear from science, and that science, indeed, enriches our faith. JPII said we should proceed “on the two wings of faith and reason”, and in his encyclical “Fides et Ratio” (sp?) called for us to shun fideism. He convened conferences at Castello Monte Gondalfo (sp?)(the proceedings are published) on topics involving the interface between science, philosophy and religion. Pope Benedict XVI has addressed this issue and in an address honoring St. Albertus Magnus, the patron saint of scientists,said:
“.”
(see: catholicexchange.com/2010/03/31/128812/
I will concede that scientific laws change as new research is found; there is no more phlogiston, there is no more ether. Nevertheless, we approach the truth asymptotically with steps forward, and some backward. The findings of science, like works of art and music can point to God, even though they neither “prove” nor “disprove” His existence. And as the psalmist said, “THE HEAVENS DECLARE THE GLORY OF GOD”.
Quote makes a lot of sense and harbors on what I was thinking when I first saw this. If it helps you to believe in God then that is great; but once you find whatever you consider proof, then you should definitely just believe and have faith.God is not in the realm of assertive proof. If that is where you are contending, you have lost the battle, as you are plowing the wrong field, unless you are just in it for the exercise. As for the “new” scientific reasons some use as “proof,” they may say at the very most that there are certain wondrous aspects of the Universe that have elicited in them feelings definable in their context as “faith.” Those wonders do not of themselves prove God any more than new scientific insights of past ages are proofs for us now. Do you believe (there’s that pesky word) that the horizons we now scientifically bump against and use for “proof” are anywhere near where we will be in even a decade? A hundred years? and yet Wonder itself is a gateway to discovery. What, besides intellection, might one turn that light on?
cassini;6984835:
The heretical Sterady-State theory shared by Bondi (1984) and Hoyle (1980), the one that IMAGINED a universe that exists for an infinite time and is of infinite extent and did not have any major changes in its general begavour. Thanks though for demonstrating the state of modern SCIENCE *ah la *PONTIFICAL ACADEMY OF SCIENCES who dictate to modern popes how to construct their ‘teaching’ on the relationship between faith and science these days. Can you even imagine the scholastic popes trying to come to terms with Big Bang, Stedy-State, and Multiverse theories, all of which are the imaginings of scientists with ‘no need for that Creator hypothesis’.which scientists please? when, and what references? are you referring to the multiverse theory? That’s not a steady state theory and it’s not provable (even in principle) but it is favored by some scientists because it negates the fine-tuning in physical laws and constants necessary for us to be here (the anthropic coincidences).
Ever read ‘In the Beginning’? Well there is one heap of nonsense for a start.Same tune but no facts.
Anselm33;6984871:
PONTIFICAL ACADEMY OF SCIENCES who dictate to modern popes how to construct their ‘teaching’ on the relationship between faith and science these days. Can you even imagine the scholastic popes trying to come to terms with Big Bang, Stedy-State, and Multiverse theories, all of which are the imaginings of scientists with ‘no need for that Creator hypothesis’.The heretical Sterady-State theory shared by Bondi (1984) and Hoyle (1980), the one that IMAGINED a universe that exists for an infinite time and is of infinite extent and did not have any major changes in its general begavour. Thanks though for demonstrating the state of modern SCIENCE *ah la *
I’m not sure how much theology you know; St. Thomas Aquinas considered the possibility of an eternal universe, again created by God who is eternal. I know from your remarks that you are ignorant of science. You appear to know nothing of what Galileo proposed, his faith, or the ecclesiastic politics at the time he was put under house arrest.
You don’t seem to know much about science either. The steady-state theory has been disproved for some 50 years, and the person who originated it, Fred Hoyle, abandoned it. I would sooner put my trust in the shepherds of the Church, Vicars ordained by God, John Paul II and Benedict XVI, than your opinions. I ask, do you believe in a flat earth, young earth creationism, and a geocentric universe? .
And I will add, you will find many, many eminent scientists who bring the Big Bang theory as a sign, not proof, of a creator: Polkinghorne, Dyson, Hoyle, Sandage, Jastrow,Penzias
(Nobel Prize winners among them). I suggest that you read some literature that will perhaps increase your understanding and broaden your perspective:
“God and the Astronomers” by Jastrow;
“Quarks, Chaos and Christianity” by Polkinghorne
“In the Beginning” by Cardinal Ratzinger (now Pope Benedict XVI)
Unless you say something sensible in your future posts I will not respond further.