C
cassini
Guest
Now,now Charlie, Moses’s ‘non-Catholicity’ got him into LIMBO - not Heaven. That only happened when Christ died and TOOK him into heaven.cassini
*Do you not think Moses was taken into heaven by Jesus AFTER the foundation of the Church? *
Moses was not a Catholic. At the heart of the Catholic Nicene creed is the doctrine of the Trinity. Moses had not the foggiest notion of the Trinity. You say, “OUTSIDE THE CATHOLIC CHURCH THERE IS NO SALVATION.” Does this apply to all who lived before Jesus and the founding of his Catholic Church?
Now if you had said that anyone who rejects Christ is not saved, I would be with you.
Anyway, Pius XII did not have to announce his enthusiasm for the Big Bang theory. And I’m sure that he did not regard that theory as vital to Catholic thought, though he must have felt at last science was going to have to serious question the existence of an uncreated universe. After all, that was the single thought that comforted atheists for centuries … a thought now blasted by evidence quite to the contrary.
‘Anyone who rejects Christ is not saved’ yes, very same dogma, Moses never rejected the true Redeemer.
I believe Pius XII fell hook, line and sinker for the Big Bang theory, so much so, he THOUGHT it confirmed the creation, no matter what the consequences. Here is one article I found in minutes to send you:
Pope Pius XII and the Big Bang
In 1951, Pope Pius XII asserted that the Big Bang supported the long-standing and accepted doctrine of creation ex nihilo – creation from nothing. In an address to the Pontifical Academy of Sciences Pius XII wrote: “In fact, it seems that present day science, with one sweeping step back across millions of centuries, has succeeded in bearing witness to that primordial ‘Fiat lux’ [let there be light] uttered at the moment when, along with matter, there burst forth from nothing a sea of light and radiation, while the particles of the chemical elements split and formed into millions of galaxies … Hence, creation took place in time, therefore, there is a Creator, therefore, God exists!” John Paul II has however shown more caution – in an address to the same group in 1988 he warned against “making uncritical and overhasty use for apologetic purposes of such recent theories as that of the Big Bang in cosmology.” Despite this caution religious apologists have continued to push the Big Bang theory at the expense of other possibilities. IBM