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Charlemagne_II
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This on genetic evidence for homosexuality:
dunamai.com/articles/Christian/is_homosexuality_genetic.htm
dunamai.com/articles/Christian/is_homosexuality_genetic.htm
Thanks for the article! My point in commenting about the homosexual issue relating to science and morality was echoed by this quote from the article:This on genetic evidence for homosexuality:
dunamai.com/articles/Christian/is_homosexuality_genetic.htm
**Genetic **homosexuality is so deeply rooted it seems cruel and unfair to condemn all homosexual love as illicit and harmful. Sexual frustration often leads to a lifetime of unnecessary misery. Yet physical intercourse between two persons of the same sex is obviously unnatural regardless of whether it is immoral. Probably the best solution is a form of love which is primarily one of tenderness and affection expressed without going to such an extreme.Everyone is predisposed to a myriad of behaviors, some good and some bad. Some men have a natural tendency to be short tempered and violent, some women have an overwhelming desire to gossip, some have same sex attraction. People with these afflictions naturally would like to justify their tendencies by adjusting one’s moral judgments. However, people need to develop self control and fight against natural tendencies that lead to harm and social discord. Because a thing is natural or scientifically proven does not mean a hill of beans to its being good or bad.
In an address to the Prussian Acadamy of Science in BerlinAh, usually I agree with you Leela, but this one I think is debatable.
In the same way I think the universe would still exist, regardless of wether we are here to observe it, the concept of quanity would exist, regardless of who measures it.
I don’t think Math is a free creation, I think it’s an observation of an already existing concept/phenomenom.
The symbols we use to describe mathematical truths are human conventions but they refer to facts. Numbers and quantities exist regardless of our system of measurement.“As far as the laws of mathematics refer to
reality, they are not certain; and as far as they are certain, they do not refer to reality.”
Is it really important that pilots believe that the mathematical tools that use to fly planes correspond to “the way things really are”? I suspect that it isn’t any more important for them that trigonometry corresponds to ultimate reality any more than it concerns them whether or not their airplane conforms to ulimate reality. Mathematics is a tool just like the airplane or a carpenter’s hammer. Of such tools we never need to ask “does this hammer conform to the way things really are?” Our tools just need to be useful for whatever we use them for. So it is with mathematics.Leela
*
“In my opinion the answer to this question is briefly
this: As far as the laws of mathematics refer to
reality, they are not certain; and as far as they
are certain, they do not refer to reality.” *
It’s a good thing airplane pilots don’t believe this!![]()
How does, say, 14 exist without people to think about it? What is the essence of 14? What is 14 in itself outside of it’s relationships to other numbers? Is there any description that gets closer to the inner nature of 14 and is different in kind from such relations as 13+1 or 7*2 or the square root of 196? There are an infinite number of such descriptions and none of them get us any closer to the essence of 14 that is supposed to exist beyond human imagination.The symbols we use to describe mathematical truths are human conventions but they refer to facts. Numbers and quantities exist regardless of our system of measurement.
Leela
*Our tools just need to be useful for whatever we use them for. So it is with mathematics. *
A hammer corresponds to a nail. But mathematics corresponds to the universe.
All of science has mathematics as its base. If you believe science corresponds to anything in the world, you must believe that mathematics does too, if the mathematics is correctly applied. QUOTE]
Of course hammers and mathematics will be used in the universe. Where else would we use them? My words about correspondence refer to a correspondence theory of truth which pragmatists repudiate along with all theories of truth. My point is that we don’t need to ask whether or not mathematics or science correctly describes the universe any more than we would ask that question about any other tool such as a hammer. Mathematics doesn’t need to be a representation of “the way things really are” to be useful any more than a hammer needs to represent ultimate reality to be useful.
Suppose there are 14 stones on the ground. No one ever sees them. Does the quantity change because no one ever sees them? Before people knew the value of a physical constant like the speed of light did that affect the speed of light? One molecule of water has two hydrogen atoms and one oxygen atom. Does that mathematical proportion depend on the existence of human beings? Do you believe the difference between one and two is a human invention?How does, say, 14 exist without people to think about it?
The issue is not about whether things like stones existed before their were people to think about them. It is common sense that they did. The idea that stones existed before anyone could identify them as stones is a good idea, but an idea nonetheless, so the idea that stones come first still comes before stones in that sense. But all that is a separate question from whether math existed before people–whether math is invented or discovered. I can’t see how 14 can be said to have existed on the basis that stones existed before humans. There were stones, but there weren’t “14 stones” until someone was able to relate the stones to 10 fingers and four toes or 14 other things. Fourteen’s essence is not the number of stones you are talking about any more than it is the number of days in two weeks. There is no way to get any closer to fourteen than to relate it to other things and none of those particular relations is any more the essence of fourteen that was somehow “out there” waiting to be discovered once humans had evolved brains sophisticated enough to discover it.Suppose there are 14 stones on the ground. No one ever sees them. Does the quantity change because no one ever sees them? Before people knew the value of a physical constant like the speed of light did that affect the speed of light? One molecule of water has two hydrogen atoms and one oxygen atom. Does that mathematical proportion depend on the existence of human beings? Do you believe the difference between one and two is a human invention?
So why then are Christianity and other religions such a problem. You cannot deny Christianity is a way for many to find peace in daily life, instill ethical behavior, and promote love of fellow man. Consider, “if we were to believe it and whether or not it helps us achieve our desired ends.” The ideal of the Catholic faith is not simply to believe but to practice the teachings and life of Christ, in other words the Catholic’s goal is to manifest, “the consequences of (its) beliefs in lived experience” For many, Christianity has made them better people, not perfect, but better. I don’t know what the Pragmatist has in mind for the “desired ends”, but making better people seems to me a good one. If Christianity is no more reflective of “the way things really are” than a hammer, but still serves a valid function, why such antithesis towards it?…My words about correspondence refer to a correspondence theory of truth which pragmatists repudiate along with all theories of truth. My point is that we don’t need to ask whether or not mathematics or science correctly describes the universe any more than we would ask that question about any other tool such as a hammer. Mathematics doesn’t need to be a representation of “the way things really are” to be useful any more than a hammer needs to represent ultimate reality to be useful.
Science, by itself, cannot do anything except provide data. Data will then support or falsify a hypothesis.I’m still waiting for someone to argue the case that science will make a morally better world, or that science can decide the questions of right and wrong using the scientific method.
Apparently the afficionados of science are without a clue?
Ah, but this is where we differ. You think religion created morality, I think morality created religion.*Please don’t think this is a concession that morality must be divine. I’m simply saying that science is a process of determining facts and learning about things that exist, it was not meant to be a way to create new things. *
Certainly an agnostic would not concede that morality must be connected with a sense of the divine. Yet in the history of the world it is virtually impossible to find a religion that has not featured morality as a central concern. Even when morality is discussed and admitted by those who have no religion, they do so by using up the moral capital created by the same religions against which they rebel. As religion declines, there is less and less capital, increasingly less foundation for morality other than the moralist with the biggest club.