U
uther
Guest
I suppose that would depend upon your own self evaluation, the evaluation of your own worth in society. If you believe, as most socialists believe, that you are not one of the masses, then perhaps you may determine that your odds are better.Harris went through a thought experiment similar to this in “The Moral Landscape.” He came to a different conclusion.
Or perhaps you may be an irrational atheist, willing to do the Catholic thing if necessary, and sacrifice yourself for the good of the rest of society. It is not necessary that an atheist or particularly an agnostic be rational, although ceasing to exist is an interesting price to pay.
The argument that the world would be a better place without any religion has always seemed an odd one to me, however, because it is based on a premise of good that eludes me. And the aggressive atheist is the most puzzling, the one who seeks to eradicate religion.
If the proposal is to overcome religion with science organically, while it may take a long time, long past the life of any given atheist, then may the best theology win (atheism is a theology). That would be the laissez-faire approach, predicated on human free will and understanding and the free choice to accept what is rational. If in fact humanity is rational, and that is what the atheist must cling to in this argument, then rationality will win, and if religion is indeed irrational, it will lose.
However, if there is a time-line in view for this overtaking of religion by science, ie. rationality, then the rational thing to effect is coercion in some form. This force comes from somewhere, either by government or by self-appointed crusaders. If it is attempted or carried out within the confines of a civil society such as America, while it may push the law to the max it must conform to law within the boundaries of law and the political and structural order in which it finds itself. If it is to be lawless it is a revolution, necessitating blood-letting. In the lawful scenario political push-back must be expected, in which, if it remains confined to the lawful order, the outcome may well be in doubt depending upon the balance of population of atheist and religious.
If we are then to create another order to facilitate this through revolution, we are then talking about a push-back with weapons, and again the result is in doubt until the final victory is gained by the atheist forces, at which time the regime, whether national or global, can go about conducting the rational measures that are required to eradicate religion. But you will notice that the kind of society necessary to effect this eradication cannot be free in any meaningful sense, because we know that when left to themselves, a certain portion (a large one) will seek religion is some form or another. If that means that humanity is mostly irrational, then the process must therefore be to try to eradicate irrationality. But it is clear, as history shows us, that the eradication of religion requires coercion, the application of force, which when considered in the larger context is not very rational.
And all of this assumes that atheists agree with one another about the direction society should take. Otherwise they begin to find excuses to kill each other, witness the purges in the histories of communism.
The only other scenario is to rationally live and let live, resist the coercion impulse, and in fact fight against it wherever is to be found, including in the vast socialist movements of the world. The only truly rational atheist is the Ayn Rand type, in the end, and all she really wanted was the freedom to be what she believed was the best that a rational self-interested human being could be, materially successful and fulfilled by achieved self-interest, in the maximum absence of coercion.
But in her world, the religious would be allowed to be irrational, as she believed them to be, and sink in their own irrationality, provided that the social, political and governmental structure did not give them any power to coerce her or any objectivists like her to follow the religious morality.
Would the religious cease to exist in the objectivist world? I doubt it. In fact I think they would thrive.
So why does the atheist Sam Harris even bother to worry about religious in the first place? What is this coercive impulse about anyway? Is he speaking about the Islamists and their compulsion to conquer the world by force for Allah? Or is he merely speaking about the irritating Christians who insist upon poking at his conscience?
If the Islamists, the rational thing is to defeat them militarily and thoroughly. Self defence, or at least defence of the defenceless has an ally in Catholic faith. If he is speaking primarily of Christians, why not just ignore them? Do they have power over his life in some way? Or is it simply that he wants power over their lives?