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StAnastasia
Guest
I’m not talking about Dawkins or Coyne or the “new atheists.”Only for those who believe we are merely biological machines without a soul!
I’m not talking about Dawkins or Coyne or the “new atheists.”Only for those who believe we are merely biological machines without a soul!
In the sense it uses a few of the same words and doesn’t mention Adam or Eve.Genesis 1:1 serves as the opening of the Nicene Creed.
Zwanaa and Tenneh surely. More African.Adam and Eve ARE the first parents of humanity.
I’ve not noticed any hesitancy. Here’s an experiment for you. See how many lost souls, aka atheists, you can get into your church by telling them all this great stuff about creationism, evolution, Zwanaa and Tenneh, adam-and-eve. Then take another group and tell them about Christ, being careful to never once mention adam-and-eve. Probably need to do a follow up after twelve months to make it a bit more scientific. Let the results speak for themselves about which defends Catholic doctrine.Since you either alter what I am saying about Adam and Eve or make fun of what I am saying, it is best if I do not aggravate you further with a defense of Catholic doctrine. I am sure you can understand my hesitancy to respond to your posts.
Tonrey, that is an interesting question. My children’s growth in moral awareness was a gradual process that took place over a period of years. I cannot p(name removed by moderator)oint a single moment where they suddenly “grasped the distinction between good and evil for the first time.” Similarly, I suspect that humans entered into moral awareness over a long period of time, perhaps after anatomical modernity was reached 200,000 years ago. But then again, animals have their own morality – check out Dale Peterson’s The Moral Lives of Animals. (2011).
- Was it a gradual and imperceptible development that a person grasped the distinction between good and evil for the first time?
I think so – my children certainly exhibited intermediate stages in their own moral and psychosocial development over four or five years.
- Are there intermediate stages between right and wrong or between just and unjust?
Scientific discovery is all over the map on this one. Thomas Kuhn would argue that a revolution in science is not something that happens overnight; rather, a long and gradual accumulation of instances counter to the dominant model builds up, and then someone (or some group) insightfully puts them together and reverses or modifies the paradigm (e.g., Galileo, Boyle, Newton, Darwin, Wegener).
- Are **all **scientific discoveries gradual and imperceptible?
Why would you think any such moments are illusions?
- Are all moments of intuition, inspiration and illumination illusions?
No more than creation itself. In creation, God used the powers of the cosmos to bring forth a universe, expressed in Genesis 1 as “Let there be light.” Although cosmology cannot detect the “hand” of God behind the Big Bang, the Big Bang is entirely comaptible with the mysterious workings of God. The same applies to the emergence of the human soul, called forth by God from the very biology God created!
- Is the soul merely the product of biological events?
This position is inconsistent with the teaching of the Church, and therefore, false. Since all creation sings forth the praise of God, the study of it naturally reveals what He intended to express of Himself through it.Science tells us nothing about the most important aspects of life, e.g. God, the soul, truth, goodness, freedom, justice, equality, beauty and love…
Quite true - I agree with this!The Catholic Church faithfully teaches that a human person is more than “the leading edge of emergent rationality and spiritual responsiveness”. Being made in the image of God does not refer to evolution of many kinds of material anatomies over thousands of years. Being made in the image of God refers to the human ability to live eternally in ultimate happiness in the awesome presence of God, our Creator.
Quite true.Science is wonderful. But science, by definition, does not interpret Divine Revelation.
Completely false. Don’t put words in my mouth!Ignoring the limits of science is only one of the errors in the above. Chiefly, the above ignores God Himself by eliminating His role in the creation of human nature.
A completely false and uncharitable assertion.Yes, there are Catholics, clergy as well as ordinary folk, who deny the role of the Catholic Church while at the same time professing their belief in Catholicism. The pride of the first human still exists as individuals turn away from Catholic doctrines and waste precious time by searching for substitutes.
Who has argued for the “simultaneous grasping of the distinction between good and evil”?It is more reasonable than the hypothesis that thousands of our primitive ancestors simultaneously grasped the distinction between good and evil!
Science does tell us about some of these things. Check out David Rothenberg’s Survival of the Beautiful: Art, Science, and Evolution (2011). Likewise, there is a lot of interesting scientific work on love, and on concepts such as truth, goodness, freedom, justice, and equality. I have a doctoral student who has chosen to work on the scientific study of the foundations of morality.Science tells us nothing about the most important aspects of life, e.g. God, the soul, truth, goodness, freedom, justice, equality, beauty and love…
Original sin has never been mentioned in churches I’ve attended, and I’ve sat through a lot of sermons, some less interminable than others. Jewish friends have told me the concept is alien to them (they say we are born with original purity), and for example wikipedia has “The doctrine is not found in Judaism and its scriptural foundation is in the New Testament teaching of Paul the Apostle. (Romans 5:12-21 and 1 Corinthians 15:22). It began to be developed by the 2nd-century Bishop of Lyon Irenaeus in his controversy with the dualist Gnostics.”The Christian Church inherited most of their theology from the Jews, because salvation is of the Jews. Original sin is one of those doctrines. I am not clear what you are referring to when you say “original sin isn’t mentioned in the OT”, but you are right about Paul.
*This is a very narrow minded point of view. Yes, perhaps there are other passages that also shed light on our condition of being slaves to the flesh, but this condition begins at the Fall of Adam and Eve.
Thanks for the agreement, and perhaps I am given to overstating the case. Here in Spain, and other countries too, people are deserting the Church, and in the absence of any other established faith that means they’re deserting Christianity, one reason being its perceived irrelevance. On a thread which could discuss the relationship of science to the teaching of Christ, and a thousand other things, it seems Christians can’t extract themselves from the first few pages of the bible. Irrelevance is as irrelevance does?I agree with the point you are making here, but it is not necessary to exclude the theological basis of our condition in order to effectively evangelize. The theological foundations of Adam and Eve prevent heresies such as modern humanism.*
Quite true.This position is inconsistent with the teaching of the Church, and therefore, false. Since all creation sings forth the praise of God, the study of it naturally reveals what He intended to express of Himself through it.
True, although this “moment” of reception of the sperm by the egg can take up to 36 hours. The egg creates structures to grasp the chosen sperm, and that is not instantaneous.Science, properly pursued, is faith seeking understanding. Therefore, there are a great many important things that can be learned in the pursuit of science. For example, science has confirmed what the Church has always taught, that human life begins when the sperm penetrates the egg.
Science is **not **the study of God. That is the province of theology and philosophy. Science is restricted to natural phenomena. It tells us nothing whatsoever about the **nature **of truth, goodness, freedom, justice, equality, beauty or Christian love.Science tells us nothing
Only for those who** believe** in God.Since all creation sings forth the praise of God, the study of it naturally reveals what He intended to express of Himself through it.
Science per se does not constitute faith…Science, properly pursued, is faith seeking understanding. Therefore, there are a great many important things that can be learned in the pursuit of science. For example, science has confirmed what the Church has always taught, that human life begins when the sperm penetrates the egg.
[/QUOTE]Science does tell us about some of these things. Check out David Rothenberg’s Survival of the Beautiful: Art, Science, and Evolution (2011).
How does science explain the existence of any of these aspects of reality? Does it recognise free will or human rights?“survival” is not synonymous with “origin”.
[f morality is **reduced to scientific foundations it ceases to be morality! What does science tell us about the purpose of life? As far as science is concerned persons don’t even exist!I have a doctoral student who has chosen to work on the scientific study of the foundations of morality.
Again this But that is less interesting to me than the shift in your worldview (whether goes back to how “soul” is defined. Clearly evolutionary theory can explain a gradual development of mental, social, and other functions that are also shared with animals. The primates share 96% of our DNA, and many aspects of “soul” such as emotion and language with homo sapiens. I think the critical aspect is the point at which “God breathed into man the breath of life”.From several Popes, look it up (I’ve already posted it as well): Catholic doctrine on the soul is incompatible with the notion of evolving souls. You are describing gradual development, i.e., evolving, i.e., heterodoxy.
This is an example of how some, not all, “modern” theologians have lost the basic concept of Catholicism in regard to its Deposit of Faith and in regard to the role of theologians.Saint Thomas Aquinas would be the first to acknowledge that our interpretation of theology changes as our scientific world view changes. His articulation of theology – constructed in light of the Aristotelian philosophical corpus (recently rediscovered in the twelfth century – looked very different from the theologies articulated in previous centuries in light of Platonistic philosophy. Theology is not "under science’s dominion, as you suggest, but rather *in dialogue with it. *
Who has argued for the “simultaneous grasping of the distinction between good and evil”?
** 387** Only the light of divine Revelation clarifies the reality of sin and particularly of the sin committed at mankind’s origins. Without the knowledge Revelation gives of God we cannot recognize sin clearly and are tempted to explain it as merely a developmental flaw, a psychological weakness, a mistake, or the necessary consequence of an inadequate social structure, etc. Only in the knowledge of God’s plan for man can we grasp that sin is an abuse of the freedom that God gives to created persons so that they are capable of loving him and loving one another.
If good and evil are like ragtime music and hand guns, human concepts, then only humans would grasp them. You’d have to show that good and evil have an independent, objective existence.
- On this planet only human beings can grasp the distinction between good and evil.
It might be hard for you to demonstrate that all cultures from earliest times held with the distinction. Perhaps it originated from one later dominant culture. It could be just an artifact that grew like topsy.2. If many human beings originated simultaneously they all grasped the distinction between good and evil simultaneously - unless some were more human than others!
A more complete teaching of the ways of coming to know God is found in the Catechsim of the Catholic Church, Second Edition. Start reading at “paragraph 26” putting it in the search bar in this link scborromeo.org/ccc.htmThis position is inconsistent with the teaching of the Church, and therefore, false. Since all creation sings forth the praise of God, the study of it naturally reveals what He intended to express of Himself through it.
Again this But that is less interesting to me than the shift in your worldview (whether goes back to how “soul” is defined. Clearly evolutionary theory can explain a gradual development of mental, social, and other functions that are also shared with animals. The primates share 96% of our DNA, and many aspects of “soul” such as emotion and language with homo sapiens. I think the critical aspect is the point at which “God breathed into man the breath of life”.
Tonrey, what is your evidence to support this claim?
- On this planet only human beings can grasp the distinction between good and evil.
Humans evolved as a group from their hominid ancestry. I’m not sure what you mean by “grasped the distinction simultaneously” – do you mean in a matter of seconds, or hours, or days? Or could this have come about more slowly, over hundreds or thousands of years?
- If many human beings originated simultaneously they all grasped the distinction between good and evil simultaneously - unless some were more human than others!
Hey StA - I have an idea… Send one of your doctoral candidates over to IDvolution.org. See what they make of it. Maybe we all can learn something.Quite true.
True, although this “moment” of reception of the sperm by the egg can take up to 36 hours. The egg creates structures to grasp the chosen sperm, and that is not instantaneous.
Tonrey, what is your justification for this blanket claim? Non-human Animals perceive beauty; animals revel in freedom; animals can exhibit a sense of fairness. These are legitimate areas of scientific inquiry.Science is **not **the study of God. That is the province of theology and philosophy. Science is restricted to natural phenomena. It tells us nothing whatsoever about the **nature **of truth, goodness, freedom, justice, equality, beauty or Christian love.
And yet the very act of engaging in scientific inquiry presupposes an implicit faith in the intelligibility of the world!Science per se does not constitute faith.