Science VS. Faith

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Abbadon
Silly fictitious questions don’t need answers, because there just made up, so just make up an answer.
If you think this, then you don’t understand science. The point about science is that it can and does carry out empirical investigations to answer questions. There are no silly or fictitious questions. If its been asked, its not a fictious question because it has been asked. We only know or define something as ‘silly’ after its been investigated. For example, it used to be silly to think that the world was a sphere. It used to be thought ‘silly’ that people could travel at speeds greater than a horse without suffocating .
Crowonthesnow
How can we be monotheistic if we have 3 major god heads (Jesus, God, Holy Spirit) a feminine god head (Mary), and thousands and thousands of lesser gods/deities and entities to whom we pray (angles and saints)? - Oh I don’t know just make up an answer, because you sure aren’t going to be looking for evidence to back up your statement
Catholics believe in the Trinity. That is not the same thing as three ‘gods’. Neither do we believe that Mary, the angels and saints are gods. You need to get your theology straight before making statements about our beliefs. As for looking for evidence, its not necessary for those beliefs if you have faith. I say that as a Catholic Scientist.
Crowonthesnow
Religion still maintains that disease is the result of evil spirits, that the germs are really nice little beasties that are somehow just being influenced
Oh dear, maybe History would be useful too. Those are medieval beliefs. Although, yes there are *some *religions still teaching those things. Not Catholicism though!
Charlemagne II
The scientific community in modern times has become infected with scientism … the pompous notion that science, and science alone, is the way to knowledge.
That is true and it is dangerous. I love the line from the film Jurassic Park, when the Mathematician says “Sometimes we do things because we can without stopping to ask whether we should”.
Christine77
It doesn’t even build on any truths, it just keeps adding new observations and conclusions. You hear one thing and then the opposite.
I’m sorry, but this is not true. Perhaps you are referring to the way in which some scientific findings are reported, such as ‘alcohol is bad for the heart’ and then ‘red wine is good for the heart’. Those things are taken out of context. The great thing about real science is that it does develop and build upon earlier knowledge. As a hypothesis is confirmed, then theories change, new hypotheses are tested and so on. That’s the scientific method. Its cyclical and developmental. It is a gift from God.
 
Oh dear, maybe History would be useful too. Those are medieval beliefs. Although, yes there are *some *religions still teaching those things. Not Catholicism though!
Isn’t this Satan and aren’t all these other devils evil spirits?

When Catholics baptize they are required to profess a belief in these evil spirits. These same evil spirits are responsible for all the disease and calamity that befalls humanity.

How is the above not accurate? Catholics, for example, still do exorcisms. Aren’t exorcisms performed to toss out the “evil spirits?”
 
As a Catholic I believe in Satan and in demons.

This is not incompatible with the knowledge that disease is *caused by *viruses, bacteria, and disorders of structure and function of the human body.

Some, but not all, disorders of the spirit can be caused by possession and these people are cured by exorcism (through the grace of God). I’m not qualified to say which are possession and which are not.

My understanding of the suffering and terrible state of the world is that this due to the Fall, which occured when Adam and Eve ate the fruit of the tree of knowledge. That was at the suggestion of Satan, but *does not mean *that everthing evil in the world today is of demonic origin. Otherwise we would have and need more exorcists than Doctors, Law Enforcement and others occupied with preventing suffering and helping the suffering.

Priests appointed and trained as exorcists carry out exorcisms. Catholics who are neither of the above do not and are told not to.

I would suggest that you seek a more complete education about Catholic teaching before trying to argue about it.
 
This is not incompatible with the knowledge that disease is caused by viruses, bacteria, and disorders of structure and function of the human body…

I would suggest that you seek a more complete education about Catholic teaching before trying to argue about it.
Hi Fran65,

But the Catholic religion is first and foremost belief in the existence of good spirits and evil spirits. Without the belief in spirits there aren’t any Catholics. So if there is disease and if there are Catholics, how can you have disease without spirits?
 
If you think this, then you don’t understand science. The point about science is that it can and does carry out empirical investigations to answer questions. There are no silly or fictitious questions. If its been asked, its not a fictious question because it has been asked. We only know or define something as ‘silly’ after its been investigated. For example, it used to be silly to think that the world was a sphere. It used to be thought ‘silly’ that people could travel at speeds greater than a horse without suffocating .
Huh what… I was talking about theology and religion… Not science… Props up to empirical evidence, peer reviewed testing, logic and reason… hell yea…

That said fiction is awesome to… But it shouldn’t be treated as reality within the setting of our reality… Following and believing in the laws that govern world of warcraft is fine as long as you keep it in world of warcraft.
 
Can God stretch or compress time?
And how do you know this? Without assuming it and saying well he has to be able to. What evidence do you have of knowing this to be true?

It’s easy to make blanket magical statements…
 
As a Catholic I believe in Satan and in demons.

This is not incompatible with the knowledge that disease is *caused by *viruses, bacteria, and disorders of structure and function of the human body.

Some, but not all, disorders of the spirit can be caused by possession and these people are cured by exorcism (through the grace of God). I’m not qualified to say which are possession and which are not.

My understanding of the suffering and terrible state of the world is that this due to the Fall, which occured when Adam and Eve ate the fruit of the tree of knowledge. That was at the suggestion of Satan, but *does not mean *that everthing evil in the world today is of demonic origin. Otherwise we would have and need more exorcists than Doctors, Law Enforcement and others occupied with preventing suffering and helping the suffering.

Priests appointed and trained as exorcists carry out exorcisms. Catholics who are neither of the above do not and are told not to.

I would suggest that you seek a more complete education about Catholic teaching before trying to argue about it.
And I would say you seek a more complete education about psychology… Please don’t treat the mentally unstable as possessed, please, we’ve come a long way since the middle ages. Please just take them to your local hospital, they may not be in a state of mental disorder and rather having a seizure or epaleptic fit or countless possibilities.
 
You mean in addition to my undergraduate & postgraduate degrees and professional experience?

I have never said that mental illness is always and only caused by demon possession. In fact, if you take the time to read the following thread you may learn more about what I actually think on this question.

forums.catholic-questions.org/showthread.php?t=261015&page=6
Fran65
I want to bring in (or back) the idea of the whole person. Of course illness (mental and physical) involves our body, mind and spirit (or soul).
I would never say that one prescription fits all - other than Faith being essential in all cases. Even within that there are differences. I find the Rosary very, very helpful and, like another poster use it and the Divine Chaplet when I cannot sleep. When I am going through a bad patch I will also take a sleeping tablet. It helps me and they help many thousands of other people. I don’t take them regularly and I am not dependent upon them, but they are useful.Others use other methods of prayer and worship and coping methods.
In addition, it is possible to underestimate what real, clinical depression can do to a person. I have seen several cases of people who were literally bedbound, not eating, not drinking, not talking, not moving who were helped tremendously by medication and/or by ECT. In many cases, anti-depressants can help someone to live a normal life when in previous generations they may have been institutionalized.
Anti-depressants can also save lives. Serious depression can lead to suicidal thoughts and behaviour, including completed suicide. Again, the evidence shows that many people experience a lifting of these thoughts and a reduction in self harming or suicidal behaviour once they have the right treatment. ‘Muted emotions’ or persistent and intrusive thoughts of self harm? Appearing disconnected or unable to care for oneself, work, eat or have a conversation? The person has to weigh the costs and benefits for themselves when deciding about medication.
Those whose faith is strong enough to overcome or to deal with serious emotional illness such as serious depression are very, very fortunate and, in my experience, quite rare.
For the rest, a combination of Faith, the right lifestyle (nutrition, exercise, rest), social support and medication are what works.
There are problems with overprescribing, overdiagnosis and others believing they know what a person needs better than the individual themselves, but that does not mean that we should reject medicine, psychology and psychiatry out of hand.
God gave us the ability, knowledge and opportunity to develop our knowledge and understanding of the human mind and behaviour. Its up to us to use it wisely.
What is essential is that individuals have the right to accept or reject advice, treatment or help according to their own conscience - unless of course they are not mentally competent. And that’s a whole different discussion!
God Bless
I hope this clarifies things.
 
Hi Fran65,
So if there is disease and if there are Catholics, how can you have disease without spirits?
Because we live in a material world as well as world in which the supernatural exists.

It may be difficult to understand, but here’s another example.

We know that bacteria exist. We know that bacteria cause disease. But we also know that disease can be caused by other things such as viruses, poor nutrition, trauma, fungi and parasites.

The great thing about Catholicism, unlike some other religions, is that it recognises the value of science and scholarship. You may confusing Catholicism with Christian Science?

Anyway, like the rest of us, there’s plenty for you to learn and think about!
 
Because we live in a material world as well as world in which the supernatural exists.

It may be difficult to understand, but here’s another example.

We know that bacteria exist. We know that bacteria cause disease. But we also know that disease can be caused by other things such as viruses, poor nutrition, trauma, fungi and parasites.

The great thing about Catholicism, unlike some other religions, is that it recognises the value of science and scholarship. You may confusing Catholicism with Christian Science?

Anyway, like the rest of us, there’s plenty for you to learn and think about!
Well then show me something supernatural. What does it look like, what does it sound like, what does it feel like? I think the supernatural is just people pretending. That people pretend is certainly real, and can have positive benefits in their lives. It can also have negative benefits depending on the degree to which they pretend.

Pretending that I can fly if I jump off a cliff is obviously a degree of pretending that has been selected against. Pretending that spirits are real is harmless, but if I pretend that a spirit will heal my child who is stricken with type 1 diabetes I will only get my child killed. Pretending that a spirit will heal this child while avoiding medical assistance is a behavior that is selected against. Maybe that’s what people mean by supernatural, to pretend.

I don’t understand your example. Yes, people, even people who believe in spirits go to doctors. Even Catholics. How is being Catholic special in this regard? What does that tell me about spirits? If a catholic parent has a child who becomes ill that parent takes the child to a doctor of medicine, not a doctor of theology. So do parents of other faiths. I don’t understand your example. How is being catholic special? Catholicism is simply as syncretistic as other faiths.

I would even go so far as to say that humanism is part of the catholic faith. Humanism is why we take the child with type 1 diabetes for medical assistance, not spirits. The humanist part of many faiths certainly does not eschew scientific knowledge. Maybe that’s why some say there is no conflict. On that note I would agree.
 
And how do you know this? Without assuming it and saying well he has to be able to. What evidence do you have of knowing this to be true?

It’s easy to make blanket magical statements…
The creator of time cannot adjust it as He wishes?
 
Well then show me something supernatural. What does it look like, what does it sound like, what does it feel like?.
I am genuinely sorry that you have not felt anything supernatural. One example of something that cannot be measured, cannot be seen, cannot be heard is love. If you counter that ‘love’ can be felt and can be measured using psychometric tests, then I would agree with you and suggest that ‘faith’ and experience of God’s presence can likewise be felt and measured.
Pretending that spirits are real is harmless, but if I pretend that a spirit will heal my child who is stricken with type 1 diabetes I will only get my child killed. Pretending that a spirit will heal this child while avoiding medical assistance is a behavior that is selected against. Maybe that’s what people mean by supernatural, to pretend…
As a psychologist I understand what you are saying when you think that the supernatural or experience of God is ‘pretend’. I would ask you how you distinguish between the real and the pretend. How do you know that someone is ‘really in love’ versus someone who only thinks that they are in love?

As a psychologist I know about the psychological explanation of faith and how some explain away the experience of God’s presence as a neurological oddity or wishful thinking. I would defy anyone to demonstrate that the experience was not or is not real however.

I note how you have slipped in ‘selected against’ as if using medicine instead of spiritual healing is an evolved behaviour. However, evolution occurs over millenia and modern medicine is only really a couple centuries old. (Yes, I do believe in evolution too and the Catholic Church states that its teachings do not conflict with evolution!)

I agree with you by the way, that relying on spiritual healing is dangerous and when imposed on a child amounts to child abuse.
I don’t understand your example. … Catholicism is simply as syncretistic as other faiths…
Could you demonstrate where and how Catholicism teaches contradictory beliefs?

Science and faith are not contradictory unless one adopts an extremist position for both sets of practices. They can and do work together. Science works well for the material world, but it cannot explain or deal with the supernatural world. That belongs to theology and divinity. I would not expect my Priest to explain how an automotive engine works (although he may be able to 😉 ) Nor do I expect an empirical scientist to explain religious experience in supernatural terms.

The difference is that there exists a particular type of ‘aggressive’ empiricist, such as Richard Dawkins, who insist on discussing things about which they know very little and are even less willing to learn about. My Priest however is not likely to enter a discussion about microbiology and tell microbiologists that they are talking rubbish 😉
I would even go so far as to say that humanism is part of the catholic faith. Humanism is why we take the child with type 1 diabetes for medical assistance, not spirits.
No, humanism is either a philosophy from between the 14th and 16th century - which I don’t think you mean; or it is the belief that "man is an end to himself, and the sole maker, with supreme control, of his own history. This has no place in Catholic teaching as it is a version of atheism.

There is a difference between faiths with respect to how they regard science. I am simply saying that in Catholicism they are *not *incompatible.
 
You mean in addition to my undergraduate & postgraduate degrees and professional experience?

I have never said that mental illness is always and only caused by demon possession. In fact, if you take the time to read the following thread you may learn more about what I actually think on this question.

forums.catholic-questions.org/showthread.php?t=261015&page=6

I hope this clarifies things.
No way… Your a psychologist and you beleive in deamonic possesion… After everything you know about the brain and how it works your telling me that you think people can be demonically possesed…

Then tell me as a psychologist how do you tell the difference between a demonic possesion and a split personality disorder?
 
The difference is that there exists a particular type of ‘aggressive’ empiricist, such as Richard Dawkins, who insist on discussing things about which they know very little and are even less willing to learn about. My Priest however is not likely to enter a discussion about microbiology and tell microbiologists that they are talking rubbish 😉



There is a difference between faiths with respect to how they regard science. I am simply saying that in Catholicism they are *not *incompatible.
I just want to take this moment away from crow and defend dawkins. Dawkins was a favourite of mine before he enterd the realm of relegious critisisum. And as a evolutionary biologist he would not enter to deep into discussions within say physics. but Dawkins does do a great job of explaining a concept called memes. And relegion is a meme. So althoug he may not be versed in every single relegion and ideology out there, he does understand the structure and possibly workins of such. And has written a few books on his findings. And plus his book on relegion (The God Delusion, I do not think he wrote another nor needs to) do not look at specifcs rather the fallacies as a whole. And as a comentary on the effect of relegion on societies and it’s effect on today, in education, in health and in war…

But who is really a specialist in the field of relegion. Sure as a scholor or a historian, but the mullas will say the priests are completely wrong and the priests will say the rabi are completely wrong. Thats just the monothiesims and they can’t even decide on who was a prophet and who was the son of a god born of a virgin…

I think as far as relegion goes, I do not mean historicaly or scholarly, all our oppions are valid on how many angles can dance on the tip of a needle.
 
No way… Your a psychologist and you beleive in deamonic possesion… After everything you know about the brain and how it works your telling me that you think people can be demonically possesed…?
Yes, I am. However, it is very, very rare. Far more rare than people used to think. Our knowledge of psychology and psychiatry has markedly improved our ability to correctly diagnose mental illness.
Then tell me as a psychologist how do you tell the difference between a demonic possesion and a split personality disorder?
There is no such thing as “split personality disorder”. It is often used to refer to one of three separate disorders: schizophrenia, bipolar disorder or multiple personality disorder. Perhaps you mean one of these disorders?

Competent psychologists and psychiatrists will make a valid and reliable diagnosis of mental illness based on detailed assessment and observation. We use a number of diagnostic tools such as the classification of mental disorders which provide detailed and multiaxial criteria for diagnosis.

My understanding is that demonic possession **is only diagnosed by a team including a trained and experienced exorcist. **The psychologist/psychiatric (name removed by moderator)ut is to exclude mental illness, not to diagnose demonic possession. That is outside our remit as medical professionals. A diagnosis is made once every other possibility has been excluded. That is how it works in the Catholic Church. I cannot speak for other faiths such as evangelical pentecostals.

Here is official teaching on exorcism:
CCC 1673
When the Church asks publicly and authoritatively in the name of Jesus Christ that a person or object be protected against the power of the Evil One and withdrawn from his dominion, it is called exorcism. Jesus performed exorcisms and from him the Church has received the power and office of exorcizing. In a simple form, exorcism is performed at the celebration of Baptism. The solemn exorcism, called “a major exorcism,” can be performed only by a priest and with the permission of the bishop. The priest must proceed with prudence, strictly observing the rules established by the Church. Exorcism is directed at the expulsion of demons or to the liberation from demonic possession through the spiritual authority which Jesus entrusted to his Church. Illness, especially psychological illness, is a very different matter; treating this is the concern of medical science. Therefore, before an exorcism is performed, it is important to ascertain that one is dealing with the presence of the Evil One, and not an illness.
I hope this helps.
 
the mullas will say the priests are completely wrong and the priests will say the rabi are completely wrong.
That is not true. You have correctly stated the difference between the three major religions, which is whether or not Jesus is the Son of God. That’s not the same as saying that Islam or Judaism is completely wrong.
I think as far as relegion goes, I do not mean historicaly or scholarly, all our oppions are valid on how many angles can dance on the tip of a needle.
That is what is called relativism and it is wrong. We have clear teaching with respect to our faith as to what is and what is not truth. It is based on Scripture, as well as on Tradition in the Catholic Church. Of course, you, and others are free to disagree, but that does not make relativism ‘correct’.
 
Yes, I am. However, it is very, very rare. Far more rare than people used to think. Our knowledge of psychology and psychiatry has markedly improved our ability to correctly diagnose mental illness.

There is no such thing as “split personality disorder”. It is often used to refer to one of three separate disorders: schizophrenia, bipolar disorder or multiple personality disorder. Perhaps you mean one of these disorders?

Competent psychologists and psychiatrists will make a valid and reliable diagnosis of mental illness based on detailed assessment and observation. We use a number of diagnostic tools such as the classification of mental disorders which provide detailed and multiaxial criteria for diagnosis.

My understanding is that demonic possession **is only diagnosed by a team including a trained and experienced exorcist. **The psychologist/psychiatric (name removed by moderator)ut is to exclude mental illness, not to diagnose demonic possession. That is outside our remit as medical professionals. A diagnosis is made once every other possibility has been excluded. That is how it works in the Catholic Church. I cannot speak for other faiths such as evangelical pentecostals.

Here is official teaching on exorcism:

I hope this helps.
I want to get through this subject before I move on to some of your other responses, so I hope that is ok.

See I can understand someone in a field of science, regardless of purity, believing in a god/s, even a personal god/s. But I am having a hard time understanding that a psychologist, someone who has done post graduate work, thinks that demonic possessions are real, rather than a mental/physical disorder/abnormality. I’m sorry, because I most likely will offend you, but you really should know better.

Okay so you have outlined that you make sure that it is not a psychological condition before you go on to “treat” the demonic possession. After you have ruled out medical conditions, that means there would be experimental data on demonic possessions. Has every possibility ever been ruled out? I mean are there documented cases of demonic possessions. I do not see why then demonic possessions would not be able to be diagnosed by medical practitioners, it would have symptoms and unique identifiers wouldn’t it? Or because you don’t know what it could be you simply say that then it must be a demonic possession and can’t possibly be anything else?

How come this has not entered into a field of science and research been done on it? I mean it is an observable event, It would fit somewhere within biology and psychology. What biological affects do demons have on the human? If the demon can manipulate a humans speech and movement we should be able to observe some thing in the brain, should we not? How do we know if it is a demon and not a raksha, an illathid or perhaps an aethereal parasite?

Do you just believe in demonic possessions because you are told you should believe it?
 
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