Here is a defense by Scott Hahn on the charges he wrote that the Holy Spirit was female:
Scott Hahn Defends Himself
In response to your New Oxford Note “A Little Bit of Gnosticism” (Feb.) about me, I have to wonder whether you read what I wrote about the Holy Spirit.
First, I expressly deny that the Holy Spirit is feminine, in both the hardcover and paperback editions of my book First Comes Love. In this connection, I cite the Catechism of the Catholic Church, and its teaching about God: “He is neither man nor woman. God is pure spirit in which there is no place for the difference between the sexes. But the respective ‘perfections’ of man and woman reflect something of the infinite perfection of God: those of a mother and those of a father and husband” (#370).
Second, I always refer to the Holy Spirit as “He” – never “She” – in all my writings and teachings.
Third, it is absurd to say that modern defenders of Gnosticism (such as Elaine Pagels) derive any support whatsoever from exploratory study of maternal aspects of God and the Holy Spirit, whether by me or the orthodox Catholics I cite (e.g., St. Ephrem, St. Methodius, St. Catherine of Siena, St. Maximilian Kolbe, St. Edith Stein, Joseph Cardinal Ratzinger, Reginald Garrigou-Lagrange, Louis Bouyer, Matthias Scheeben).
Fourth, what you imply about me supporting lesbian marriage is unspeakably vile and slanderous. And on what basis do you argue: That if the Spirit has a maternal function, then Jesus had two mommies? The same twisted and perverse logic could be turned right around to show that Dale Vree, the Editor of the NOR, must support gay marriage between men: “If the Spirit’s role is really paternal, then Jesus had two daddies – at least (the first and third Persons of the Trinity), not to mention St. Joseph.” As I said, this is twisted and perverse.
Your readers deserve better. Indeed, I invite them to read my chapter and judge for themselves, which they can now find
online (courtesy of Doubleday).
Scott Hahn
Steubenville, Ohio