TheMutant has made many good points about the snake versus dragon depiction of “the diabolical serpent” which I agree with. Maybe you aren’t used to hearing a dragon referred to as a serpent, but it is equally as valid as picturing a snake. When you imagine the forbidden fruit of Genesis, what do you picture? An apple? Almost everyone does because that is what we see in art but nowhere does the Bible say that the forbidden fruit was an apple. It’s just become the ubiquitous image.
“For one thing, Dr. Hahn says Melchizedek was really Noah’s son Shem!
I never heard anyone say that before.”
I don’t know about the Melchizedek/Shem thing. Never heard anything about that.
“The biggest problem seems to be that Dr. Hahn applies the idea of covenant to just about everything. He even says the Trinity is a covenant, which makes it a kind of contract by the three persons.”
Covenant versus contract, it’s been explained adequately above I think. Is marriage a contract or a covenant? The Catholic view is that it is a covenant. Dr. Hahn, in the book “First Comes Love” which is all about the Trinity, frequently likens the relationship between the three Persons of the Trinity to marriage.
He is not saying it is the
same as marriage. Rather, the reverse is true. Marriage is made in the image of the Trinity for our benefit so that we might have a glimpse of that Holy union however imperfectly. This is obvious when you remember that of course God existed before marriage, so all human institutions created by God mirror Him, not the other way around. It is only that our language is imperfect to describe this.
Lastly, covenant theology as written by Dr. Hahn is not a Protestant idea. Noah, Abraham, Jacob and Moses all entered into covenant relationships with God. The story of man is the story of our covenant with God. You could even say that Adam was the first to break covenant with God by his disobedience (perhaps to defend Eve as Dr. Hahn suggests) in the Garden of Eden.
Just because certain sects of Protestantism also claim covenant theology and Dr. Hahn wrote about it (however incompletely) before his conversion does not make it a false idea. Even Pagans, who are far outside the Christian family of separated brethren, have some snippets of Truth in their pagan religions. It should not surprise you then that Protestants, who are closer to the Church in lineage, have something more than snippets.
“He also talks about the Holy Spirit in feminine language that sounds like a liberal Catholic talking.”
Having actually read the book that the New Oxford Review is mainly commenting on, I can tell you that Dr. Hahn was quite aware that to bring up anything about the Holy Spirit having feminine qualities is a hot-button issue for many. The fact is, though, that it is True. What else are we to make of God describing Himself as like a mother nursing her young?
Big “However” here. However, Dr. Hahn does not fall into the fallacy of calling the Holy Spirit “She” or imagining that the Holy Spirit is a female deity or some other such feminist nonsense. He does liken the Holy Spirit to the wife’s role in marriage, but again we must remember it is the Holy Spirit that came first, not woman or wife. It would be more proper to say that “the wife partly images the role of the Holy Spirit.”
Obviously the Holy Spirit is not a “She.” For one, Mary is often described as the “spouse of the Holy Spirit” which gives the Holy Spirit a masculine attribute. Also, the Creed says that the Holy Spirit “proceeds from the Father and the Son,” which places the Holy Spirit in the sort of third position, that of the “fruit” of the union of the Trinity.
Since Dr. Hahn’s book on the Trinity attempts to examine the relationship between the Persons of the Trinity in terms of relationships that are common to non-scholars (marriage), he does explore what the Holy Spirit’s feminine qualities teach us about the Trinity and following that what we can learn about how we should act in our own marriages.
Finally, I do want to say that Dr. Hahn was integral to my conversion because of his book “Rome Sweet Home.” I would have become a Catholic without his testimony eventually of course. I don’t understand those who seem to take glee in attacking him or his books. Perhaps it is strange to hear orthodox Catholic theology described in a fresh way, but naturally the culture of the Church changes as she adds new members to the Body of Christ.
I heartily recommend any of Dr. Hahn’s popular theology books to you. My favorite is perhaps “The Lamb’s Supper.” I understand that some people don’t like puns, but I find them quite entertaining. (He uses puns for all the chapter titles, such as “There’s something about Mary,” in "Hail, Holy Queen. OK, that’s a film reference, not a pun, but you get the idea.)