M
mardukm
Guest
This is my own personal viewpoint.
I can’t remember the exact verses at this time:
– When Isaiah predicts, “Who has ever heard of a woman not in travail until after she has given birth?” Isn’t travail in birth one of the results of original sin? If this woman does not have birth pangs, what can we conclude?
– The Song of Songs mentions that the ark of the Lord will be laden on all sides with gold from the time of its creation. Isn’t Mary traditionally regarded as the Ark of the Lord Jesus Christ?
I’ve always interpreted these to refer to Mary somehow even when I was an Orthodox NOT in communion with Rome. Now that I am in communion with Rome, my understanding has been validated, via the dogma of the Immaculate Conception.
Admittedly, I am Coptic, and the Alexandrian School was always famous for its allegorical use of Scripture. You don’t have to agree with my interpretations, but I’m rather comfortable with them as a Copt.
Blessings,
Marduk
I can’t remember the exact verses at this time:
– When Isaiah predicts, “Who has ever heard of a woman not in travail until after she has given birth?” Isn’t travail in birth one of the results of original sin? If this woman does not have birth pangs, what can we conclude?
– The Song of Songs mentions that the ark of the Lord will be laden on all sides with gold from the time of its creation. Isn’t Mary traditionally regarded as the Ark of the Lord Jesus Christ?
I’ve always interpreted these to refer to Mary somehow even when I was an Orthodox NOT in communion with Rome. Now that I am in communion with Rome, my understanding has been validated, via the dogma of the Immaculate Conception.
Admittedly, I am Coptic, and the Alexandrian School was always famous for its allegorical use of Scripture. You don’t have to agree with my interpretations, but I’m rather comfortable with them as a Copt.
Blessings,
Marduk