Well God also promised that the church will be “Light of the World” a “City on a Hill” a “Holy Nation”. But yet sometimes He allows this church that He gave these promises to, to be scandalized by sin, divisions, quarreling and bickering, etc.
The Church is a Light of the World, it draws people to Christ. The members of the Church, Christians, are a Holy Nation. The Church is recognized by non-believers as a place of worship for believers. The Church and the truth do not change, even from the actions of “men”.
The same logic you speak of above can be applied to scriptures in respect to “men” misinterpreting scriptures. You have a Holy infallible source that loses infallibility with the wrong interpretation. Does that change what the truth is? No,
I am just saying that you can not take a promise in the Bible that says what the church is and assume that a certain result is promised.
If a promise is misinterpreted, can one assume a certain result according to the misinterpretation? This can apply to anything written in the Bible.
When St. Paul wrote the letter to Timothy with the passage your Church uses, what scriptures do you think he was writing about? Was he writing a letter of instruction and considering his letter to be scriptures, or was he writing about the scriptures of those times, the Old Testament the same scriptures the Lord referred too often, as the New Testament had not even began to be written?
So even if it is not Gods will that the church teach heresy, and even if God provides the Holy Spirit to help the church in this regard, it does not necessarily follow that there exists a process by which it is an automatic gimme that God will protect His people.
If you believe in truth and discern truth by doctrines taught and prayerful reflection, you will be protected. There’s a difference of obedience to God, and following God because it appears to be more convenient to one’s life choices.
What is heresy? Having early Christians believe the same interpretations for years and years, until centuries have passed and then hundreds of years later a group of people determine that all preceding people got it wrong and therefore were heretics? I’m sorry, I don’t see the logic in that. It seems more to be arrogance on the part of Protestants to think that someone in the 1500s finally got it right and God let generation after generation follow the wrong teachings.
I can see much of Scripture in Gods Word that describe stuff that God wants to do but that He apparantly is not doing. It is reasonable to assume (I think) that the reason this is not happening is that perhaps sin, pride, presumption, arrogance, and division on our part are blocking God from doing what He said He wants to do in His word.
It appears the above is measuring God’s ability or inability by the actions of “men”. No one is without sin. All have free will to follow or reject God. God cannot be blocked by “men”. Even with the apparent failures of men, there are many people who seek and live in response to God’s love. They don’t stand out as much because they lack pride, arrogance and have humility as desired by Him. Which examples of men do we measure God’s fulfillments by?
Furthermore I see much Scripture in Gods Word that describes stuff that God wants to do that is ultimately subject to the Will of God.
Who can truly know God’s plan or will? Who can say His will is not happening?
So I have no reason to conclude that it is impossible that any Scriptures that seem to promise "Protection of Error"ultimately are Scriptures of these types.
And we still have the thorny issue of what is the church. In order to Sola Scriptura (my definition) to be disproved Scripturally, your definition of “The Church” must be proved Scripturally. Another thorny issue.
We must disprove what has not been proven. Using semantics anyone could say this cannot be disproven according to my standards. For an example, let’s assume someone has misinterpreted a scripture, could their misinterpretation be proven according to them?
Many scriptures tell us to remember the traditions, but that wasn’t talking to us. One scripture says scriptures can be useful for reproving or correction, and it’s definately speaking to us and means it’s proof scriptures are the sole rule of faith and conduct even though that very verse will not become a part of scriptures for years and years to come. It appears to be picking which is literal and which is not.
I’m not trying to be disrespectful. I am only trying to understand the logic behind this discussion.
No matter how you define sola scriptura, it still interprets as Bible alone. If you want to call it the sole infallible rule of faith and conduct, it’s still Bible alone. Where does that leave the scriptures that speak of the traditions, ordinances or doctrines we must remember, whether they were spoken or written in epistle? Do we disregard those sciptures so we can keep a certain belief?
Before something can be disproven, it must first be proven, and I haven’t seen that yet. I see one verse taken and interpreted to fit a belief. You yourself have to realize that something
useful is something that assists and is not something “sole”.
To understand a verse in context, one must read the chapter it’s in. To understand the chapter in context, one must read the letter/epistle it’s in. To understand the individual letter/epistle in context, one must read the New Testament it’s in. To understand the New Testament in context, one must read the Old Testament.
God Bless,