F
FonsBonitatis
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I’m sorry if this is the wrong subforum for this thread. I hope my choice is OK!
This is a little bit of a rant and a little bit of a suggestion. It has to do with the approach that so many individuals on CAF have towards scrupulosity threads: the famous “is this a mortal sin?” questions that often pop up.
Folks, I’ve seen any number of innocent and tormented people describe their actions in great detail while asking (name removed by moderator)ut as to the gravity and sin of such actions. And time and again the response is the same: the internet is no place to ask these questions, go find a priest for help with scrupulosity.
But never once have I ever seen someone point out the TRULY obvious.
These sorts of threads obviously and clearly describe DOUBTFUL mortal sins, and the Church has seemingly taught for 300 years now that doubtful mortal sins need not be brought to Confession, but only mortal sins that are certain (unless one is uninstructed or has a lax conscience).
Here is how one manual put it:
This is a little bit of a rant and a little bit of a suggestion. It has to do with the approach that so many individuals on CAF have towards scrupulosity threads: the famous “is this a mortal sin?” questions that often pop up.
Folks, I’ve seen any number of innocent and tormented people describe their actions in great detail while asking (name removed by moderator)ut as to the gravity and sin of such actions. And time and again the response is the same: the internet is no place to ask these questions, go find a priest for help with scrupulosity.
But never once have I ever seen someone point out the TRULY obvious.
These sorts of threads obviously and clearly describe DOUBTFUL mortal sins, and the Church has seemingly taught for 300 years now that doubtful mortal sins need not be brought to Confession, but only mortal sins that are certain (unless one is uninstructed or has a lax conscience).
Here is how one manual put it:
If, after an action, a person doubts about whether the matter was grievous, or about whether he had any realization of its being grave when he performed the action, **then he is not obliged to confess it. **However, if the doubt is about the gravity of the matter, he should find out before he does the action again. One way would be to ask his confessor, **but he is not obliged to solve the doubt in that precise way, if he can do it legitimately in some other way. **
Sometimes doubts arise about the fulness of advertence or consent after an action which is undoubtedly grievous matter, such as actions against the sixth commandment. Again,** there is no strict obligation to confess such doubts**, although it will usually be advisable to do so. If one deliberately omits such doubtful mortal sins from his confession, provided he is sorry for whatever fault there may have been in them, they are remitted by the absolution, even if they were in fact mortal sins. If there is real doubt about such sins, and not just scruples or feelings of guilt about them, then one must either make an act of perfect contrition3 before receiving Holy Communion, or go to confession. But confession is not necessary if the act of contrition is made; and if one does go to confession, he need not mention the doubtful mortal sins.
I think it would be tremendously helpful to people if we told them such things when our famous “scrupulosity” threads come up.3 The ordinary act of contrition of the catechism is an act of perfect contrition. The fact that motives of imperfect contrition are also elicited does not exclude perfect contrition. The two can exist simultaneously.