Second Annulment Possible?

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I know of one person who has had two annulments. To answer youe question on if you have grounds for another one is up to the Church. I do wish you the best. May God bless you
 
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1ke:
Clearly you don’t understand what a decree of nullity is if you put “divorce” in parentheses. A decree of nullity is not a divorce.
I understand EXACTLY what an annulment is. Annulments are being used in the same manner that divorce is used in the secular world.
I’d recommend the book Annulment: The Wedding That Was by Michael Smith Foster if you want to learn what the Church teaching is on the subject.
You’ve recommended this book to me in the past, but it doesn’t change my opinion.
You lay blame where you do not have the facts. If the Church found a valid reason that the marriage was invalid then it is not your place to question it. She need not take responsibility for being deceived, as that is not her fault.
Again, I say, one of these days a person has to be responsible and be accountable. It can’t always be the other guys fault. If a person is that easily decieved, then maybe they’re not marriage material.

How many annulments should one person be allowed?
 
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Seatuck:
I think the rate of annulments are so high because as a country, as families and as a church we have done a horribly bad job of promoting , supporting and teaching about healthy sacramental marriages. People are contracting marriages for the wrong reasons and we generally know it and say nothing because it is their right to make mistakes .
Just as I was saying, is stupidity grounds for an annulment?
 
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jreinert:
With all due respect, I hope you are neither a Catholic priest nor a member of the Marriage Tribunal. I have spoken to both, and have received nothing but encouragement from them.

If your definition of annulment is equivalent to the definition of divorce, then, I can understand where you are coming from. However, in the Catholic Church, an annulment is something quite different from a civil divorce.

I was not trying to defend my decision to seek a second annulment–I was merely posing the question as to its chances of success, based, hopefully, on other’s experience.

Peace.
My problem is not with you. Forgive me if it sounded that way. My problem is with the Church. If I were in your position, I’d go for the second annulment.

Old Chinese saying: Keep both eyes wide open when dating, close one eye when married.

Good luck.
 
If you mis read my reply it was not i who had 2 annuments it is some i know. i have never been married. sorry if i worded it and it sounded as though it was me.
 
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SnorterLuster:
I don’t think I made any accusation in my statement. Read my post carefully, I never mentioned anyone except my cousin. As far as the expense goes, apparently his diocese charges for annulments on a sliding scale. He as a very high income so he has said the he could have bought a new car for what each of his annulments has cost. He is music director at his parish so three of his annulments have been pushed through in a rapid manner by his parish priest. His most recent escapade, he divorced his wife, received an annulment, and married his organist all within a year. As he commented after this annulment, it doesn’t hurt to know people in high places.

If you are going to jump to conclusions, at least read what people write and try to jump to the correct conclusion. You might read the CCC for information about false accusations and sinfulness thereof.
I read your post again and I stand by what I said. You may say that you were only speaking of your cousin, but you were speaking of your cousin in the context of his annulments, and that brings in the actions of the tribunal, which you alluded to.

If there was anything amiss, it would appear that it was amiss in at least one of the subsequent marriages as it is not at all unusual for the tribunal to place requirements on one or both parties ( and being that he was a party to each one, one wonders if there were requirements placed on him, to be fulifilled prior to another marriage, which he failed to fulfill).

In addition, there are circumstances in which an annulment is given fairly quickly, which usually have to do with failure of form. Without having facts sufficient to show that there is reason to suspect undue influence exercised on the tribunal, and either fraud or corruption, your comment is not much more than an echo of too many Protestant critics and not a few Catholic individuals who lack understanding of the process and reason for which annuments are granted, and they simple presume that the tribunal was bought off, or coerced.

The comments do not benefit anyone, as it gives scandal about a process that is legitimate, and which is usually not broadcast (the reasons for the results, that is) far and wide due to the privacy of the individuals involved in that prior marriage.

It would appear from the comments that you relate that he seems to have a flippant attitude toward the whole process. However, Without knowing a whole lot more about the circumstances of his marriages, there is no grounds to repeat the mantra that those who are rich or infuentila can get anything they want or need. That, plain and simple, impugns the credibility and integrity of the tribunal.
 
all i stated is that he got an annulment . the reasons for the second annulment was and is none of my buisness and it is and has been none of my buisness. to it gives scandall is judging where only God knows the answer to this. I have also spoke wiyh priest on this matter and I was told that it is possible to recieve 2 annulments. These are not answers that I have come up with on my own. I live in probally the most conservative catholic dioceses in the U.S. A.
 
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SnorterLuster:
I don’t think I made any accusation in my statement. Read my post carefully, I never mentioned anyone except my cousin. As far as the expense goes, apparently his diocese charges for annulments on a sliding scale. He as a very high income so he has said the he could have bought a new car for what each of his annulments has cost. He is music director at his parish so three of his annulments have been pushed through in a rapid manner by his parish priest. His most recent escapade, he divorced his wife, received an annulment, and married his organist all within a year. As he commented after this annulment, it doesn’t hurt to know people in high places.

If you are going to jump to conclusions, at least read what people write and try to jump to the correct conclusion. You might read the CCC for information about false accusations and sinfulness thereof.
Is it possible that SnorterLuster’s cousin was referring to non-Earthly “people” in, literally, high places? :hmmm:
 
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LeahInancsi:
I understand EXACTLY what an annulment is. Annulments are being used in the same manner that divorce is used in the secular world.
Well, again, this shows a total lack of understanding of what a decree of nullity is, and what church teaching is.
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LeahInancsi:
You’ve recommended this book to me in the past, but it doesn’t change my opinion.
Have you read it?
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LeahInancsi:
Again, I say, one of these days a person has to be responsible and be accountable.
Of course, every person is accountable for their own actions.
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LeahInancsi:
It can’t always be the other guys fault.
It is neither always, nor never. In between there lies “sometimes it is the other guy’s fault”.
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LeahInancsi:
If a person is that easily decieved, then maybe they’re not marriage material.
I sincerely hope that you are never in such a position to find out how some people can be deceived “so easily”.
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LeahInancsi:
How many annulments should one person be allowed?
Each case is decided on its own merits. Each case is independent of any other case.
 
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LeahInancsi:
Just as I was saying, is stupidity grounds for an annulment?
If you know EXACTLY what an annulment is, then you already know the answer to this and all other questions you have been asking here-- or at least you should.
 
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Jake1:
I have also spoke wiyh priest on this matter and I was told that it is possible to recieve 2 annulments. These are not answers that I have come up with on my own. I live in probally the most conservative catholic dioceses in the U.S. A.
The priest was correct. There is a right to clarify one’s marital status according to the Church, and to put forth a petition so that the truth might be discovered by a competent tribunal of the Church. It is not extinguished by use, even more than once.

In my experience, cases involving multiple marriages are most often submitted by persons returning to the Church and the practice of the faith, and by those converting to Catholicism by baptism or the profession of faith. Non practicing Catholics and non Catholics often believe that civil divorce enables them to enter another marriage freely. Or they don’t care. (We do not believe that of course.) That is typically when multiple “annulments” are involved.

Following up on what **otm **posted, some of these are cases in which a person was involved in a series of marriages “outside the Church” although one party in each of those marriages was bound to the Catholic form of marriage. These are so called “lack of form” marriages. Technically, they require declarations by competent Church authority rather than decrees of nullity. They are proven generally by looking at authentic baptismal certificates to establish that one party was bound to the Catholic form of marriage, the civil record of marriage to see that it was not observed, and the divorce decree.

Consequently these “lack of form” cases take little time and process. Popularly, people call them “annulments” (the proper term is decree of nullity) though they are not. This is what gives the impression of “annulments” being pushed through to outside observers.

The law calls for the ordinary process of a trial to take place no longer than a year. Most marriage cases involve this process since they require examining the consent of the parties. The time varies with the complexity of the case, the workload of the tribunal, how thoroughly and quickly witness testimony can be obtained, and other factors. Then the mandatory appeal process is to take no longer than six months. The appeal can be a ratification of the first decision or a full retrial. Some of these so called “formal cases” are done in under six months. Some drag because the proofs are not forthcoming or a given tribunal has a backlog.

But there are also documentary processes for cases in which consent is not an issue, such as ligamen (prior bond) cases, or those in which the priest or deacon lacked the legal faculty to witness the marriage validly. These can be done in a couple months, if that.

In all cases, the tribunal is obliged to discover the truth and render it with justice according to the laws of the Church. Time is irrelevant to that if speed would mean a corruption of the truth.

It is hard for me to comment on the individual situation of the person who is said to have gotten “4 annulments.” All those failed marriages are just too profoundly sad for words.

While I would view the comment that it “doesn’t hurt to know people in high places” as frivolous or an attempt for humor, I would also call to attention the fact that all of us will face final judgment by God. While tribunals attempt to minister the justice of God in this life, the Lord will administer it in the next one, and he will do both personally and eternally as the Divine Judge. Tribunal officials are mindful of that every day at work. We should all be. And I don’t know anyone at our tribunal who also doesn’t stop and pray for these parties and their families. I think that is best for all of us to do.
 
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1ke:
If you know EXACTLY what an annulment is, then you already know the answer to this and all other questions you have been asking here-- or at least you should.
It seems like you have a big dog in this hunt.

The next time I order books from Amazon, I will buy your book and read it. I doubt it will change my mind. I realize that “sacramental matrimony” is a very deep and complicated concept. Perhaps, too complicated. I agree that there are valid grounds for annulment, but I don’t agree with all of the grounds for which the Church grants annulments. For example, mental illness. What types of mental illness? Because a person suffers from periodic depression, does that mean that he or she is not capable of making a valid commitment? I don’t think so.

Before I started dating at the age of 16, I made the decision that I had one chance at marriage PERIOD. In the past 34 years, I have not found the person I was willing to take that one chance on. Knowing me, even if I were deceived by someone, I doubt that I would have any desire to trust my instincts a second time.
 
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LeahInancsi:
I’m really having trouble with this concept of annulment (divorce) in the Catholic church.

When does someone become responsible? :banghead: Courting/dating is a time to get to know a person, everything, the good and bad.
I agree.
 
I had a Decree of Annulment given to me in 1976. It took two years…and had to go through the Tribunal in Scotland and England. I then had my “marriage” blessed or convalidated and 17 years later…my husband left me for another woman… Then he left her for another woman… with girlfriends inbetween… I have thought of applying for a second annulment…but since my commitment was valid… and I gave him a choice to leave before we got our “marriage” convalidated… and he didn’t…in fact he went on to become a Catholic… So I live out my vows… but pray if it be God’s Will… then he will apply for an annulment, since this latest wife is a Catholic… and he might have a conversion experience. As things stand right now…he is not interested in the Catholic Faith… and I am…so I live out my vows…and if he ever decides to come back to the Faith, then I will be happy to cooperate and accept the Church’s ruling…

Yours for “LIFE” Granny D
 
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LeahInancsi:
The next time I order books from Amazon, I will buy your book and read it. I doubt it will change my mind.
Maybe it will help clarify some of the things you have issues with.
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LeahInancsi:
I realize that “sacramental matrimony” is a very deep and complicated concept. Perhaps, too complicated.
I don’t think it is too complicated. Perhaps it is. It is a mystery, as all Sacraments are.
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LeahInancsi:
I agree that there are valid grounds for annulment, but I don’t agree with all of the grounds for which the Church grants annulments.
Does the church not have full authority in the matter of faith and morals?
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LeahInancsi:
For example, mental illness. What types of mental illness? Because a person suffers from periodic depression, does that mean that he or she is not capable of making a valid commitment? I don’t think so.
You seem to think it is an all-or-nothing proposition. If I write “depression” on a form then “pouf” annulment granted.

No, that is not how it works. First, the defect must be present at the time the vows are exchanged. Then, there must be witnesses and proof of its existence before and during the exchange of vows.

Yes, clinical depression could be valid grounds, but it entirely depends on the individuals involved and the evidence of what was going on as the Sacrament took place. Certain medications and conditions may impair the ability to give valid, free consent.
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LeahInancsi:
Before I started dating at the age of 16, I made the decision that I had one chance at marriage PERIOD. In the past 34 years, I have not found the person I was willing to take that one chance on.
This is a good thing, and the right way to approach marriage.
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LeahInancsi:
Knowing me, even if I were deceived by someone, I doubt that I would have any desire to trust my instincts a second time.
And, that is you. That is not the requirement for everyone.
 
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1ke:
Maybe

Yes, clinical depression could be valid grounds, but it entirely depends on the individuals involved and the evidence of what was going on as the Sacrament took place. Certain medications and conditions may impair the ability to give valid, free consent.

Is alcoholism always valid grounds for an anulment?

Yours for “LIFE” Granny D
 
Granny D:
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1ke:
Is alcoholism always valid grounds for an anulment?
No, not necessarily.

Alcoholism per se is not grounds for annulment. A person who is in treatment, who is not drinking, could possibly give valid consent to a marriage.

Alcoholism could be grounds for annulment, for example if the bride or groom showed up at the wedding under the influence. Their consent would be impaired if they were drunk or if their alcoholism was so serious that they were impaired in their everyday function to the point of lacking ability to understand the nature and sacramentality of marriage.
 
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1ke:
Granny D:
No, not necessarily.

Alcoholism per se
is not grounds for annulment. A person who is in treatment, who is not drinking, could possibly give valid consent to a marriage.

Alcoholism could be grounds for annulment, for example if the bride or groom showed up at the wedding under the influence. Their consent would be impaired if they were drunk or if their alcoholism was so serious that they were impaired in their everyday function to the point of lacking ability to understand the nature and sacramentality of marriage.

Thank you for this very helpful answer. My “ex” husband is an alcoholic in my opinion… but he was in an A.A program when we went for our interview before we could have our marriage convalidated. Later, I could look back and see that his being in the program was part of his manipulative personality. He soon got out of the program…and although very functional… he is now in politics… started drinking again… I believe that my part in the vows was valid… and since he is still drinking… can’t see much reason for me…to pursue an annulment. I believe that if it is God’s Will… he will get sober… for real… and want to get his life in line with the Church’s teachings…and then be obedient to whatever declaration would be made at that time…

He was sober when we said our vows…but I think his disease was still present… 24hours…7 days a week… in his thinking processes.

Yours for “LIFE” Granny D
 
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