Please indulge my nitpicking. Sloppy use of the language in these contexts always get us in trouble. From
dictionary.com, Sinful means:*adjective *characterized by, guilty of, or full of sin; wicked: *a sinful life. *Since an inanimate object cannot act. It cannot be sinful.
Oh my, please do not get me started on the failings of
dictionary.com. But, even taking that “source,” I do not see how “characterized by” eliminates inanimate objects.
I prefer to rely on Webster’s Third New International Dictionary, unabridged (which really is IMO the only reliable dictionary source for general purposes other than the OED (too wordy for me)). It has as a relevant definition of “sinful” the following “
2 : marked by or involving sin” and once again, while I see your point and while sinful is most often applicable to acts or actors, I do not think it is improper to apply that to an object.
OK dictionary rant is over.
No, objects are not sinful. Only human acts can be sinful.
A magazine full of pornographic pictures is a neutral object until a person acts on it.
I could burn it in my fireplace for warmth without any sin involved.
With regard to pornography, sinful *acts *would be: creating, viewing, distributing, purchasing.
I picked the example of a porno magazine for a particular reason; and, I think it is difficult to defend the idea that “A magazine full of pornographic pictures is a neutral object until a person acts on it.”
Of course, you do not sin by burning a pornographic magazine for warmth. However, before that object found itself in your fireplace, it had to be created and distributed (and likely sold and purchased) and thus by your own reasoning acts of sin occurred in its manufacture and conveyance to your fireplace. To me, that means it /involves sin/ and can properly be called sinful under the proper definition I quoted above (or even under that drivel from
dictionary.com). But, I agree that
generally objects are morally neutral–so long as their creation and distribution have not involved sin.
OK, I guess my rant wasn’t quite over.
This question does not seem to be a quest for objective knowledge-- ie, a principle or doctrine-- but a quest for opinions. Therefore, it seems ironic you are not willing to give yours.
It is a quest for all of the above. If someone has a principle or doctrine to apply so that objective knowledge on the subject can been obtained–great. (I do doubt that on a subject such as this there is anything definitive enough to get even close to even a majority agreement on an objective knowledge or truth, let alone consensus on the issue.)
Indeed, it mostly was a quest for opinions and it is not so ironic that I did not give mine, because I have not formed an opinion on the matter. The subject was being debated on a Christian message board and my thought was to port it here to get the Catholic slant on things so to speak. As of about 3-4 days ago, I had never heard of Second Life and I still have not gone to the site to see how it works. But, I read a fair amount about it at that Christian message board and wanted to see if opinions here differ from that other board (something I have done in the past on other topics with some very interesting results).
Moreover, I probably would not have given my opinion even if I had one, because I really dislike the threads on this site that are of the “* that [fill-in the blank] is [right/wrong (choose one)]; what do you think?” They often degenerate into responses that go about like this: “If you have to ask you already know it is wrong” or “Your opinion is wrong it most certainly is [wrong/right (choose the opposite of the OP)]” or other like comments.
I am interested in other’s opinions on certain topics and I choose to seek them. (Note that I do rarely seek folk’s opinions on the meanings of words, I wonder why? LOL). If you find that so offensive or bizarre, please feel free to ignore them.*