second question for our non-catholic brethern

  • Thread starter Thread starter PJM
  • Start date Start date
Status
Not open for further replies.
“The Council of Jamnia or Council of Yavne is a hypothetical late 1st-century council at which the canon of the Hebrew Bible was alleged to have been finalized. First proposed by Heinrich Graetz in 1871, this theory was popular for much of the twentieth century. It was increasingly questioned from the 1960s onward, and is no longer considered plausible.”

from wikipedia.
 
There is no evidence of this Council. Perhaps you can provide sources.
Exactly. There was no such thing. Jamnia was a school of “Halakha”, or Jewish law and had no authority to decide anything. The whole thing was nothing more than a theory which has since been put to rest.
 
The Church has interpretative authority, but that authority is bound by the rest of Scripture. You can’t interpret the Gospel of John however you like; it has to cohere in some way with Genesis, Isaiah, Mark and 1 Peter…
Don’t you mean that it has to cohere with someone’s interpretation of Genesis, Isaiah, Mark and 1 Peter? And to whom would you direct us for the correct interpretation?
 
So why can’t the Protestant refute your argument (the Bible, disunity) by saying that, well, there are people who do not live out their faith in accordance with the teachings of Scripture? And that if one wants to remain truly Christian, he must submit to the authority of the Bible, as interpreted by the Church in an hermeneutic of continuity with the Apostles and consonant with Scripture itself.
Because the Bible simply cannot be an “authority”. It is a collection of books. The book cannot interpret itself. If it could, as I have said, there could be no disagreement.

And which “Church” are you speaking of that has the authority to interpret the Bible? Would this be the invisible church which resembles a shattered piece of glass as far as the meaning of Scripture is concerned? And how would you know whether or not it was in continuity with the faith of the Apostles when you have no Apostolic Tradition with which to compare?

The Bible is the Catholic Church’s holy book, compiled for use in its liturgies. The writings of the New Testament are that part of Sacred Tradition committed to writing. That is how we know that the books comprising the Bible are inspired. Sacred Tradition, the faith of the Apostles, was the standard against which the New Testament writings were declared “inspired” and why other writings were not. The Bible cannot be correctly interpreted apart from the faith that produced it. And that faith has been rejected, to one degree or another, by the sons and daughters of the Reformation.
 
Then you are NOT Sola Scriptura, poco. You get your “information” not from the Bible in this case, but rather from the CC.
That is not what SS is. SS does not do away with foundation we are put upon. It merely says foundation is is judged by His word, especially after it is written. SS does not do away with apostles, the writers, the receivers and preservers of His written word. SS is a term coined after scripture was written and preserved. It does not mean because the church and tradition came first they are authoratative over scripture. For most of CC history she says she is restrained by scripture also.
And, unless you want to posit that the 27 book canon of the NT is in error, you agree then that the CC has been given the charism of infallibility
.No, a fallible church (maybe in an fallible way) gave us an infallible book. Something like that.That way God gets all the glory, and utter dependence on Him is essential for any kind of perfection.
So…your above profession that you agree that you got the NT from the “early Catholic church” affirms 2 things, which are huge:
Yes, divinely written, divinely received, divinely understood and preserved, within the Body, the Church, first known as “Christian”, then people of the Way, and then known as “catholic”, then Catholic, branching to Othodoxy, and finally Protestantism, all the Body of Christ
-you are NOT Sola Scriptura, but rather defer to the decisions of a church
That is right. We weren’t there. Faith has a role, yet with good logic and reason and evidences. Faith was there at all stages of development and reception of sacred writings. The same Spirit that bore witness to them bears witness to us also on this matter.
 
Concerning SS: It seems to me that it is easy to become romantically enthusiastic about the reading of Scripture and its obligation that all should know Scripture. Such enthusiasm quickly runs against the hard fact that to interpret Scripture and deterime its meanings is no simple task. So throughout the ages, there has been a consistant attempt to get around the obstacle of hard work involved and the attempt has lead to a great many fallacies. Because Scripture is inspired and this inspiration was for thre good of all, there has arisen the fallacy that everyone should be able to pick up the Bible and read it profitably. If this implies that everyone should be able to to find out what the scared author is saying without preparation, it really demands of God in each instance a miraculous dispensation from the limlitations imposed by differences in interpretations. It is true that there are parts of Scripture easily intelligible to all because they voice universal sentiments. Yet, without a authority, (the Catholic Church to properly intpret Scripture); every person becomes its own interpreter in the end all it leads to is different interpretations to fit the interpreter instead of understanding what the sacred author intended when it was written. And that is the real problen of Sola Scripture. It was the Apostles who interpreted Scripture as per what Jesus taught them and that was handed down through them and their sucessors the Catholic Church.
 
Two things you don’t understand: sola scriptura, and infallibility.

(1) Sola scriptura says that Scripture is the ultimate authority. Not the only authority. E.g., a sola scriptura Christian can legitimately make inferences from history, tradition, logic, etc., about the Christian faith, as long as they accord with (i.e. do not contradict) Scripture. Scripture is the *final *court, the last word.
… which means it probably shouldn’t be called Sola Scriptura.
(2) There is a difference between being infallible and being right!
Yes! I only wish everyone else saw that too.
 
Concerning SS: It seems to me that it is easy to become romantically enthusiastic about the reading of Scripture and its obligation that all should know Scripture. Such enthusiasm quickly runs against the hard fact that to interpret Scripture and deterime its meanings is no simple task. So throughout the ages, there has been a consistant attempt to get around the obstacle of hard work involved and the attempt has lead to a great many fallacies. Because Scripture is inspired and this inspiration was for thre good of all, there has arisen the fallacy that everyone should be able to pick up the Bible and read it profitably. If this implies that everyone should be able to to find out what the scared author is saying without preparation, it really demands of God in each instance a miraculous dispensation from the limlitations imposed by differences in interpretations. It is true that there are parts of Scripture easily intelligible to all because they voice universal sentiments. Yet, without a authority, the Catholic Church to properly intpret Scripture and every person in its own interpreter in the end all it leads to is different interpretations to fit the interpreter instead of understanding what the sacred author intended when it was written. And that is the real problen of Sola Scripture. It was the Apostles who interpreted Scripture as per what Jesus taught them and that was handed down through them and their sucessors the catholic Church.
Agree to some. In my post above I deleted a phrase " to those who diligently seek, dig like for gold’ in my last sentence about the spirit bearing witness to truth. Understanding is also subject to “giftings”, that is some are gifted in understanding, enough to teach others. Yet, in St. Augustine’s words, "seek you, your Word, since we are to weak to find truth by pure reason and for that cause we needed the authority of Holy Writ, you have given such surpassing authority so that thru it you be believed in and sought,…and is “easy for everyone to read,…and accessible to all men”. He acknowledges the Church, even his teacher (Ambrose) and the Scripture yet thru it all he says, “I hear your voice”, “He teaches us”…From *Christ our Teacher-*Confessions and former "Years of Struggle"book 6 Confessions. …Anyone can not understand scripture. One must be Christian first, and must be divinely understood. It is His interpretation, His teaching. You’d be surprised at how much much is understood universally this way.( as you acknowledge). Of course the apostles taught and proclaimed. Not sure they needed to interpret. But they indeed had authority and one should not wander from their shepherd/elder/presbyter, even a gifted teacher…I would agree that the Body is needed and used on more difficult issues, yet the individual should be fully persuaded by the Lord on a matter, not just on any authority say so. A good teacher/ authority says that, don’t take my word for it, be ye convinced for yourself in the matter. As far as division and variances, you will have that with or without the authority you proclaim. Christ did not overcome differences by “authority”(not yet) nor should we.
 
Poco,
The “bad guys” always show up. Its almost like they “have to”, for the sake of the script. For every generation of souls there has to be a choice in who we identify ourselves with on the field, or on the stage. We start out as passive observers, but then we get drawn into this never ending drama, and it seems to repeat itself in every age. So long as we hold onto the edge of our seats, we can make it through the horror movie. So long as we hold fast to the Covenant of God, we’ll survive.
My paradigm starts right in Genesis .You basically have two kinds of people, children of the Promise,of Eve,and children of Satan,non-believers,against the Promise. Later Revelations, two kinds , those written in the book of life and those that aren’t. So in the beginning you looked forward in faith to the Promise of Christ the Redeemer at Calvary.In Revelations we look backward to Calvary and Redemption. And all saints look forward to seeing Him again ,on the other side or at His second coming.
.
From my perspective, there has been more than one theater. The same divine drama has occurred, at least in part, when Buddha entered the stage in the backdrop of the Hindu set, or the White Buffalo Calf Woman among the Lakota people. Its almost as though God is the One Great Puppeteer Spirit directing the Show, and there’s always another Show! 😉
I’d say the theater is the same, just different faces. It is like USSR was the greatest threat /evil . When that went away a new threat , from Islamic terrorists. Like you said ,someone always stirring up trouble, Satan shuffling his princes
.
But you are right, my friend. God is “always” in charge. In the divine script, however, there are always temptations to “believe” the good guys or the bad guys, who take hold of the microphone and “command” an audience. "
Yes, the command part is bad. Jesus did not, does not force himself,not yet the second coming.
.
As for why Islam went haywire, almost from the start, well, it has to do with the Beast, don’t cha know, that pesky little band of Ummayyads who set up the Caliphate and declared Holy War on Jerusalem and everybody else in the neighborhood. And sure enough, Jerusalem was “trodden under foot by the Gentiles”, just as Jesus said it would be in Rev 11:2, for 42 months (of years), and 42 X 30 = 1260 again. Thats when the Edict of Toleration was signed by the on March 21, 1844 “exactly” 2300 years, to the day on which Ezra states He left Babylon in compliance with the decreed of Artaxerxes!
Interesting .I know nothing here but vaguely.
blessings
 
=Kliska;11487417]Well put.
Originally Posted by Novocastrian View Post
Two things you don’t understand: sola scriptura, and infallibility.
(1) Sola scriptura says that Scripture is the ultimate authority. Not the only authority. E.g., a sola scriptura Christian can legitimately make inferences from history, tradition, logic, etc., about the Christian faith, as long as they accord with (i.e. do not contradict) Scripture. Scripture is the final court, the last word.
(2) There is a difference between being infallible and being right! Of course we think that the early church got the 27 book canon of the NT right! But that doesn’t mean we think that they were incapable of being wrong! I am frequently right about x, y or z; that doesn’t mean that it is logically or metaphysically impossible for me to be wrong about x, y or z.
Well put
Assuming the advocates role here:
as long as they accord with (i.e. do not contradict) Scripture. Scripture is the final court, the last word.

Because Catholicism is proved within the entirety of the bible; were your position FACT; there would be as God Desires just ONE:thumbsup:

One True God
One true set of Faith beliefs
In and through Just the One Church founded, guided and protected by Christ


Eph. 4: 2-7 "With all humility and mildness, with patience, supporting one another in charity. Careful to keep the unity of the Spirit in the bond of peace]. One body and one Spirit;[MEANS One Church] as you are called in one hope of your calling. One Lord, one faith,[ONLY One set of Faith beliefs] one baptism. One God and Father of all, who is above all, and through all, and in us all. But to every one of us is given grace, according to the measure of the giving of Christ:.

LET US PRAY for it to become as God planed and desires:signofcross:
 
Assuming the advocates role here:
as long as they accord with (i.e. do not contradict) Scripture. Scripture is the final court, the last word.

Because Catholicism is proved within the entirety of the bible; were your position FACT; there would be as God Desires just ONE:thumbsup:

One True God
One true set of Faith beliefs
In and through Just the One Church founded, guided and protected by Christ


Eph. 4: 2-7 "With all humility and mildness, with patience, supporting one another in charity. Careful to keep the unity of the Spirit in the bond of peace]. One body and one Spirit
;[MEANS One Church] as you are called in one hope of your calling. One Lord, one faith,[ONLY One set of Faith beliefs] one baptism. One God and Father of all, who is above all, and through all, and in us all. But to every one of us is given grace, according to the measure of the giving of Christ:.

LET US PRAY for it to become as God planed and desires:signofcross:

I do of course disagree. In making certain traditions of men into de fide dogmas to be believed upon penalty of damnation, they do grievous harm the plain preaching of the Gospel. Don’t get me wrong, I have no problem with, e.g. the Assumption, as a theological opinion; it’s just one which doesn’t appear in the very earliest Church, and has no obvious bearing on faith in Christ. To make it binding de fide is to lay extra burdens on the faithful.

And don’t even get me started on Papal infallibility… :rolleyes:
 
what are some of the doctrines the RCC teaches infallibly?

the Trinity.

the Incarnation.

the Virgin Birth.

that Jesus established a Church.

that men are saved and redeemed through the merits of Jesus Christ.

that the Sacred Scriptures are the inspired Word of God.

that the Church is guaranteed from teaching false doctrines, that would include the doctrine of papal infallibility.

that the Virgin Mary was conceived without original sin.

that Jesus rose bodily from the dead.

that Jesus ascended bodily in to heaven.

that Mary’s body was assumed in to heaven.

that Jesus established Apostolic Succession within His Church.

those are some of the doctrines the RCC teaches infallibly.

i know that many protestants accept some of those doctrines as infallible. the orthodox accept most, if not all, as infallible.

so, it would appear that the biggest difference between RCs and other christians is that RCs accept all of the infallible teachings of Christ’s Church and others pick and choose.

whether or not the Church’s infalliblity extends to the pope is reasonable because at the end of the day, if unity is to be maintained, there must be some mechanism through which doctrine is definitively established. otherwise, a person would be forced to conclude that there can only be the agreement that comes through sinful mankind’s weaknesses (for example, christian churches teaching that abortion should be legal) that manifestly reject the influences of the Holy Spirit.

picking and choosing is a time-honored convention of mankind. however, picking and choosing will never produce unity under the Kingship of Christ.

we know very well what Jesus did and taught. those who were there and especially those who spent three years continuously being taught by Jesus were definitive about what He taught. they also passed on those teachings to others who would succeed them in postiions of authority within the body of believers the apostles had established, the Church.

so quibble all you want about the doctrine of papal infallibility, the fact will always remain that you have NO mechanism within your intellectual realm that will ensure unity within Christ’s Church.

and, no, we do not mean by unity that everyone who believes in Jesus is entitled to make a personal determination about what Jesus taught. without a mechanism to ensure loyalty to Jesus and His teachings, there can never be the unity that Jesus prayed we would have.
 
Of course we think that the early church got the 27 book canon of the NT right! But **that doesn’t mean we think that they were incapable of being wrong! **
I don’t really get this way of thinking. I realize it is common nowadays, but it wasn’t in the early church. If you look at a dispute, e.g. the Chalcedonian dispute in 451, neither side (in this case, Alexandria on one side and Rome and Constantinople on the other) said “The Church’s position is wrong.” Rather, the two sides disagreed about what the Church’s position is.
 
There is a difference between being infallible and being right! Of course we think that the early church got the 27 book canon of the NT right! But that doesn’t mean we think that they were incapable of being wrong! I am frequently right about x, y or z; that doesn’t mean that it is logically or metaphysically impossible for me to be wrong about x, y or z.
But how do you know that the Church got it right? What measure do you use to make that determination? The Church used Sacred Tradition as the measure. What do you use to determine that Titus should be included and the Didache should be excluded?

Thanks.
 
Hi Pocohombre: as to your post #465, You have made some good points. However, that being said, there is in interpreting Scripture the literal sense and the sensus plenior or deeper sense, that is to say besides what the intended sacred author wrote and what the deeper meaning or sense that God is speaking maybe two different things. The problem of the scriptually uneducated is that many think that they can understand all that Scripture holds. Part of the fallacy about the simplicity of the Bible is the idea that all one needs to understand the Bible is the Bible itself. There is another fallacy in that only some parts of Scripture are imnportant, namely those most relevent to life today. It is true that the mainline Protestant churches try to teach one to understand Scripture, just as the Catholic Church does. yet, there are those denomonations that seemingly pick and choose what parts of Scripture are important and each person is or becomes their own interpreter of infallibility deciding that their own personal interpretation is the correct one and that all others are incorrect. All this does is confuse those who are not Scritpually educated or have a famarlily of Scritpure understanding. A personal interpretation is just that a personal interpretation and not be made to conveince others of the correctness of their personal thoughts and interpretations that may or may not be correct in of itself. Without some understanding of the various displines in subject matters relevent to the understanding of Scripture, there will always be some misunderstanding of that the sacred author intended and well as what God intended one to understand.
 
You have made some good points. However, that being said, there is in interpreting Scripture the literal sense and the sensus plenior or deeper sense, that is to say besides what the intended sacred author wrote and what the deeper meaning or sense that God is speaking maybe two different things.
yes, and it goes one step further. As you say, there is first what the text is actually saying, then comes the meaning and finally the application to our lives.On all three levels it is Jesus that reveals them to our revived spirits.
The problem of the scriptually uneducated is that many think that they can understand all that Scripture holds.
Well those are two problems. One is to be “uneducated”, but there are also maturity levels, even newborns.The other is to think you know it all.That is always a problem. But to be “uneducated” (newborn) can be addressed with time, in the Word, with teachers and experiences in the Lord etc.
Part of the fallacy about the simplicity of the Bible is the idea that all one needs to understand the Bible is the Bible itself.
I don’t think anyone says all the bible is simple. However, enough of it is, but only for this one reason, it is primarily a heart matter, something we all have, and is not subject to IQ or education. AND we have a perfect heart teacher, Christ himself, as Augustine attests. As far as the more complex biblical issues, it is a heart matter again, and the level of desire to know such things that we allow God to give us.Seek hard as for Gold and He is a rewarder. .
yet, there are those denomonations that seemingly pick and choose what parts of Scripture are important and each person is or becomes their own interpreter of infallibility deciding that their own personal interpretation is the correct one and that all others are incorrect. All this does is confuse those who are not Scritpually educated or have a famarlily of Scritpure understanding.
Agreed but be careful for I think there is only one church that claims infalibility.
A personal interpretation is just that a personal interpretation and not be made to conveince others of the correctness of their personal thoughts and interpretations that may or may not be correct in of itself.
“Personal interpretation” can mean two things. One is that the interpretation is arrived at by "oneself’. The other is that indeed is an interpretation, and indeed it is personal, but given of God.It is personal just like it is for every one else. God is the only correct interpreter of scripture, and He is willing to share with any desiring soul. Hence John in his epistle says we know all things, we have an unction from the Holy one, and he wasn’t speaking to elders or leaders, but to every “christian” brother and sister. Of course on who holds to the proper view of “personal interpretation” will not force his view but respects the freedom of the other and his ability to "get it’ personally also. Like I am convinced of the Lord so you take it to Him and see if He won’t convince you also. That is dignity that hits right in the heart.
Without some understanding of the various displines in subject matters relevent to the understanding of Scripture, there will always be some misunderstanding of that the sacred author intended and well as what God intended one to understand
. No one is against elders, presbyters, teachers, prophets, the “Body” and a need to properly “study”. Thanks again
 
=SteveVH;11487567]Not at all. We all accept the Bible as the inerrant word of God. However, not all accept the authority of the Pope. That’s the difference. A true authority is the one making the correct interpretation of the inerrant word of God. It is self-evident that the Bible is no authority based upon the splintering that has occurred in the Protestant world.
Simply put, there remains division between those who accept the Bible as the final authority.

By contrast, all of us who accept the Pope’s authority are united.
Not “all” truly accept the bible either:D Only their version and understanding of it with some
undefined right to do so, and ignore what they disagree with.😦
 
Evidence
Mt. 10:1-8
Mt. 16:18-19
John 17:14-20
Mk. 16: 14-15
Mt. 28:16-20
Did Christ give to the apostles the power and authority to
[1] Teach this new faith fully and correctly?
[2] Give (transfer) the necesary Powers and Authority to them?
Patrick
It seems to me that we are mistaking the subject of this as a thread on the Bible. When the thread is really about the question did Christ give authority and power to the apostles to teach fully and correctly and also to transfer that power to successors.

Mt10 Jesus gives authority to Heal and cleanse the sick and to cast out demons
Mt16 Peter given keys and ability to bind and loose(the rest of the disciples also given binding and loosing in Mt18:18). I am not going to get into the pertos petra debate
Jn 17 Jesus prays first to give disciples unity with each other and the father and keep them front the evil one and that they might be sanctified in truth. then asks for the same to be transferred to all believers.
Mk 16 Jesus tells the 11 to preach the gospel to all the nations
Mt 28 Jesus tells the 11 to make disciples of all nations
Through these verses 1 is false. I am not saying that elsewhere this is not given just that these verses are insufficient. Preaching the good news and making disciples does not require full teaching some of your teachings can be false and you can still make a disciple. 2 is also false through these verses and some might say at all
 
Status
Not open for further replies.
Back
Top