Okay. My point being that the argument presented here will either be in favor of same sex marriage or against it. So when you shoot down our secular arguments against it, it would be good if you could provide us with your secular arguments for same sex marriage aswell.
I could do I guess, but to be honest I’m struggling to find the time to reply to those writing to me on this thread as it is, without introducing a whole new set of discussion points. And secondly, such arguments would be off topic.
So I am saying that same sex marriage advocates the sexual acts of homosexuality and people see the sexual acts of homosexuality as moral because of the “consent” factor and thus they will view fornication and promiscuity the exact same way because of the “consent” reasoning, thus it will advocate a whole range of sexual immorality.
I’m sorry, I couldn’t follow your logic through that. Perhaps you could break the logic down into steps from “homosexuals can get married” to “therefore people don’t need to get married to have sex”.
The two things seem to be if not contradictory then at least opposing each other.
How could any society advocate the sexual acts of homosexuality yet discourage fornication and promiscuity?
Because if you wish you could set a single clear rule that says “people should only have sex if they are married” and apply it to everyone. That would actually be a more consistent and thus stronger position than the current one with the exceptions.
Infertile couples’ marital acts are still ordered towards procreation.
Not by the terms that I’ve seen “ordered towards” explained as so far. To date it appears that either both homosexuality and infertility are excluded or neither.
There again the only definition I’ve been given of “ordered towards” is rather weak to say the least. Perhaps you have a clearer one?
Also as Peter Plato has shown, by the given use of the term thus far chewing gum is “disordered and immoral”. As such presumably it is as sinful as homosexual sex.
Yea it wasn’t a very good secular argument on my part.
No worries, we all make them sometimes.
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There are 3 steps you take in establishing the existance of God.
- However you section physical reality, you take the physical universe how you see it, how ever you slice it down to it’s most minute form, the fact of the matter is you end up with a physical entity or quantity that does not have the reason for it’s existance in itself.
Nor as far as we can tell any indication that there is anywhere a “reason for its existence”.
Therefore an athiest has a kind of haunted universe without knowing what the first cause is.
Haunted??? Not haunted at all, as far as we can tell. Not sure what you’re referring to here.
As for the cause of the universe, we are still working on determining that. There are many hypotheses, (various gods are among these), none of these hypotheses are well supported thus far.
The possibility of the human enzyme comming together by random is 1 in 10^40000, which is more than the number of atoms in this universe, it is timewise and mathematically impossible.
Which is why enzymes do not form by chance. But of course nobody believes enzymes come into existence by hurling a bunch of chemicals together. Enzymes, like the rest of us are a product of evolution, not chance.
- Explanation of morality, conscience.
If there is no God. Than there is no moral law giver and if there is no moral law giver. Than there is no moral law and if there is no moral law. Than there is nothing to distinguish between right & wrong or good & evil, therefore if they do not believe in God than there is no right & wrong or good & evil. So if you believe in good and bad or right and wrong, than you are contradicting yourself.
Already covered. It means there is no “absolute” morality. So we shouldn’t feel justified in imposing our morality on say bats or chimps or wolves, it doesn’t mean we can’t establish a valid system of morality for our entire species.
Only in the judeo-christian world view will you find these 4 questions answered with corresponding truthfullness and with the coherance of a world view.
- Origin
- Meaning
- Morality
- Destiny
And of course other religions can and do argue either that they answer those questions better, or that they answer different questions better.
If these arguments are not even convincing to those who share the initial premise (that there is a god or gods) then how would you expect them to be convincing to someone who does not share that premise?
Sorry, appears you misunderstood my question, I was asking which is morally BETTER (or worse whichever way you prefer to answer).
a). A heterosexual couple having sex using contraception outside of marriage
b). A heterosexual married couple having sex using contraception.
And the same question for the following two:
a). A homosexual couple having sex outside of marriage
b). A homosexual married couple having sex.
So your answers might be “a” is morally better in the first and “b” in the second. Or vice verse etc.
So really according to you fornication and promiscuity is moral as long as both parties are in consent? and Im not talking about anything more than unmarried people sleeping around with one another with complete consent and agreement.
Consent is necessary but not sufficient. So it depends.