J
JacarandaPurple
Guest
sw85, what an intelligent, beautifully-realized snarkfest. I applaud and thank you! 
Yes, in the early history of the United States. There were a number of marriages between white explorer men and American Indian women. Pocahontas and John Rolph, Sacagawea and Toussaint Charbonneau, are two examples. Pocahontas actually traveled to England where she was a celebrity, not an outcast, and certainly not an âoutlawâ. I donât recall any cases of homosexual arrangements in those times, no matter what you might have seen in the movies.âŚAnd MANY societies (including American history prior to the late 1960âs) had always outlawed inter-ethnic couples. Could you explain where inter-ethnic couples were the social norm and homosexuals were not?
This is precisely the video-producerâs idea, and it comes from a misapprehension of the nature of equality, as you correctly point out.Which maybe would make sense if you began with the predicate âItâs always and everywhere wrong to treat any anyone differently than anyone else for any reason.â
Many people believe thatâequality of opportunity and equality of outcome are more and more confused in the modern liberal state. In many ways, the confusion is inevitable as democracy tends to quantify rather than qualify the individual. And appeasement of homosexuals isnât the issueâit has everything to do with the evolution of the modern liberal state.But who believes that? Itâs obvious nonsense, but I suppose the fact that itâs stupid wonât stop from embracing it in order to appease homosexuals.
But the principle heâs articulating isnât actually a version of âwe should be able to marry whomever we like.â The principle is: no one has any business imposing on the free exercise of any individualâs liberty. It is the fundamental principle behind market liberalism (i.e. free markets) and social liberalism. It is the reason why the modern liberal state cannot and will not ever espouse any particular value or virtue or creed as absolute apart from itâs own value of individual liberty.Surely we can all see that this principle is obviously wrong and, rigorously applied, would lead to extreme social absurdity and moral evils none of us would willingly tolerate.
You are correct that the first amendment is against established religion. However, given the recent USCCB statement on the health mandate in which the councilâs objections were couched largely in terms of the modern liberal state (which served to weaken or relativize any argument it would make on the basis of a revealed or even natural law morality as the council made itâs appeal to the goddess of Liberty and religious freedom, not to the authority of God or his church over such matters), it is clear that agreeing to the terms of and thereby colluding with the modern liberal state is a real temptation for religious people. Observing a stricter separation between church and state than the one the founders imagined would probably not be such a bad thing when it comes to maintaining the credibility of the church.But the separation of church/state thing always interests me because it calls to mind the fact that most of these people have no idea what the plain wording of the Constitution actually is. Consider the first amendment: âCongress shall make no law respecting an establishment of religion âŚâ
What is to be maximized are life, liberty and the pursuit of happiness. Insofar as a value system or creed impinges on any of these three (and they are understood in terms of individual self-actualization, letâs be clear), then that value system or creed is irrelevant or dangerous to the state and will be either ignored or suppressed.It is, moreover, a deeply hypocritical lie. As I demonstrate here, these pro-gay âmarriageâ arguments inevitably ALWAYS reduce to utilitarianism, the preferred ethical system of the left, according to which good is that which maximizes pleasure.
They do object to legislating morality, at least morality conceived of in positive terms. The idea behind both market liberalism and social liberalism is that the state cannot put a limit on the ability of the individual to self-actualize unless the self-actualization of the individual impinges on the liberty of another (i.e. via murder, theft, etc.âwhich is to say that the state doesnât legislate against such things on the basis of moral principle or charity, but on the basis of broadly protecting individual liberty). An individual may freely limit him or herself (i.e., by subscribing to the doctrines and dogmas of a religion), but even such self-limitation is seen by the state as an exercise of the individualâs liberty, not as an act of love, a response to grace, or anything else.In other words, they donât object to âlegislating morality.â They object to legislating non-utilitarian morality, i.e., any moral system that isnât their moral system. It is stealth establishment of a false religion with Jeremy Bentham as its prophet. To Hell with it â literally.
From his perspective, the video-producer is not wrong to bring up the proliferation of divorce as it reveals marriage to be a purely indivdual and not a social institution. It is simply a fact that within the last century or so, marriage has been completely redefined as related to the individualâŚand homosexuals had nothing to do with that, though theyâre certainly capitalizing on it. Marrying who we like and dissolving such marriages when we like is a sign and exercise of our power as individuals to exert control over our own bodies, attain a degree of happiness with the person of our choice, enter into contracts etc. As such, freedom to marry who we like becomes a ânatural rightâ in the Enlightenment sense. And in terms of the modern liberal state, such ânatural rightsâ trump any articulation of ânatural lawâ any day of the week.In other words, marriage is a fact arising from our natures, a thing that cannot be changed; a thing endowed with meaning by virtue of the order of being of which we are a part.
The leftist attitude: âMarriage is just another contract people should be free to enter into for any reason or none at all, and terminate at will.â
I agree with you that itâs false, but the point is that itâs not a leftist notion in the least. *It is the founding principle of the modern democratic liberal state. *It is the principle behind the âfree market.â It is the principle behind a âfree society.â It is the principle which informs both left and right in this country, and though the rhetoric of one side or the other may seem to contradict this assertion, the contradiction is always merely rhetorical. This is why same sex marriage is an inevitability, why no politician will ever do anything substantial regarding abortion, and the list could go on.The idea of man as a self-actualizing, totally autonomous ubermensch is a characteristically leftist idea. Like most such ideas, itâs also an obviously false one.
The irony isâŚin terms of the evolution of the modern liberal state, heâs exactly correct.he declares that âwe canât live in a society [that recognizes heternormative marriage] and call ourselves Americans.â
The problems with you using Ancient Rome and Greece for support of your argument-That depends on the history books you choose I think⌠It seems to me that homosexuality was a social norm in the ancient Roman and Greek societies. And MANY societies (including American history prior to the late 1960âs) had always outlawed inter-ethnic couples. Could you explain where inter-ethnic couples were the social norm and homosexuals were not?
The answer here is how the Leftist approaches truth. Iâm not sure it began with subjectivism âthe world is grayâ] and multiculturalism, but suspect it did. The Leftist proclaims all cultures equal, with none being better than another. Here is the ideology, assumed true without proof. But it is obviously not true since a bushman could not survive on Wall Street, nor could an investment banker survive in the bush. So truth had to be re-defined, or defined away.*****âŚNotice there is another implicit assumption buried in this: that the universe is a chaos, random, incoherent, undiscernable, etc. This is what he means when he says âThe world is grayâ (an assertion, not an argument) and that nothing is that simple. Iâve addressed this before elsewhere on these forums, and identified it in the past as a kind of âspiritual autism.â The leftist cannot make sense of the world on its own terms, and therefore cannot experience the order of being as a sacred thing. âŚ
âŚpolylogism, the belief that different people or groups have different forms of logic. Since logic is the art of non-contradiction, polylogism can have only two possible meanings. Either reality is different for each group, or logic is a loose term for method of acquiring knowledge. The latter, though, is not how it is used. Those speaking of polylogism state that the conclusions from the different logics are different. This means that although they both claim to be methods of acquiring knowledge, the truth of the knowledge is different for different groups. This can mean only that reality is different for the different groups. ⌠Polylogism is nothing but social subjectivism. It claims that knowledge is whatever you want it to be, but applies it to groups. Cultures, tribes, or races are the deciders of truth, and reality conforms to their views. Whatâs true for a Greek philosopher is not [necessarily] true for an Eastern philosopher. This does not mean that the two believe different things. It means that the two are both right, even though they contradict one another. It is a denial of the Law of Identity.
From there, the Leftist moves to âpolitical correctnessâ, another attempt around truth by censoring critics. While a particular statement [usually about a favored minority] might be true, it is just not said in polite company; it is not âpolitically correctâ. A particularly egregious form is the censored race war frontpagemag.com/2012/05/15/a-censored-race-war. So, the meaning of PC becomes, âA crusade to ignorance characterized by a denial of truth that conflicts with ideology.â In the case of the censored race war, the ideology is that the different races would commit crime no more than their proportion in the population if racism were not a factor; so contradictory reports have to be dismissed as untrue and leading to false conclusions. So truth must fit the Leftist ideology.When it doesnât, does he abandon ideology for another? NO! The erroneous ideology must be re-enforced! The solution is always more of the same error. Hence, when the Leftist loses Kansas, does he consider that his message was not liked by Kansans? No. He goes off and writes Whatâs Wrong With Kansas?Polylogism is not a philosophy or an epistemological theory. It is an attitude of narrow-minded fanatics, who cannot imagine that anybody could be more reasonable or more clever than they themselves. Nor is polylogism scientific. It is rather the replacement of reasoning and science by superstitions. It is the characteristic mentality of an age of chaos.
Although not a psychologist, I have pondered this for quite some time, and I think it has to do with Myers-Briggs personality types. The NF personality is particularly influential far beyond its numbers in the population. politicaltypes.com/content/view/24/56. They are over-represented in education, politics, the judiciary, etc.Why do we consent to let palpable, ignorant misfits like this run society? That is something I will never understand.
Actually, I believe the law has to treat people the same only if they are in substantially similar situations. For example, an 18-year-old man and an 80-year-old woman would be in the same situation when it comes to the right to vote, but different when it comes to a military draft. Homosexual couples are not anywhere close to being in a similar situation as a heterosexual ones, hence the appeal to civil rights falls flat.He concludes with an appeal to equality before the law âŚ
*****What made Peter so great was that he knew there was no such thing as the truth. â Barbara Walters eulogizing Peter Jennings
There are more then 1 connotation to each word.I just want to comment on one of the arguments given against gay marriage.
â4. Itâs unnatural!â
The word âunnaturalâ means to me - something not natural. Something against nature.
Being in my 70âs, I also remember back during the civil rights era when that same word was used to defend segregation in parts of this country and later as an arguing point against interracial marriage.
A percentage of every country on the planet is homosexual, and has been throughout history.
There is homosexual behavior in animals as well.
My question is how can something that is natural in nature be âunnaturalâ?
I see it as just another form of prejudice that has to be overcome. And if we feel these people are âdifferentâ and should therefore be called to a different life than the rest of us because of how God made themâŚshame on us!
Let me add that the word âdiscriminationâ has gotten a bum rap. Everyone discriminates all day, every day in a wide range of situations. Every time you have observed a difference, you have discriminated.There are more then 1 connotation to each word.
YES, if you definition of ânaturalâ is ONLY what occurrs in nature - then you would be correct. It WOULD BE wrong for a person to categorize homosexual sex as âunnaturalâ when in fact it does occurr in nature.
However, most people realize that the word ânatureâ has more then 1 connotation or meaning.
It can also mean what is ânormalativeâ âpromotedâ âprevalentâ and otherwise the correct use of a resource, action, etc.
Those who say that is is unnatural, are typically referring to the fact that a same gender sex act is not procreative and that this âprocreativityâ is the ânaturalâ or ânormalitiveâ or correct purpose of sex.
SECONDLYâŚ
I can understand your association with human rights movement, given your age. I grew up post-civil rights and only read about the struggle for equal rights that African Americans went through⌠but we have to be very serious when we apply this analogy.
I donât think that the push for SSM is the same as the Equal Rights movement. Youâd have to convince me that A) marriage is a right and B) that this discrimination is as arbitrary as skin color.
I can see WHY the SSM advocates would like to link their movement to the Equal Rights movement. I think it was a particularly genius move on their part. One that no doubt has swayed a great number of people.
But I really reject that association and donât at ALL see the 2 as the same.
The Catholic stance does not discriminate - it simply seeks to state an actual truth.
It is regretable that some say âthis is what biggots also saidâ - but I would say that simply creating associations between 2 things does not make them the same argument.
Wrong question. It should be, âWhat is the public purpose of marriage?â So your view of marriage is too narrow.âŚ
So what is marriage? Leaving gender completely out of it, it is a contract between concenting adults that confers a sizable number of legal responsibilities and privilages. Joint property, visitation rights, inheritance rights, etc⌠We can not confer these privilages on man/woman marriage if we want to restrict them on man/man or woman/womanâŚ
No. We canât because the next question is, âWhat is owed the child?â⌠And get the government out of it entirely. âŚ
It certainly confers a lot of rights. Marriage grants the couple somewhere in the vicinty of 1200 different legal rights (depending on the state)⌠This is why Gays want it. If it was simply a well planned party with well dressed people, they already know how to do that. Arguably they can do that far better than the rest of us.I donât think that the push for SSM is the same as the Equal Rights movement. Youâd have to convince me that A) marriage is a right and B) that this discrimination is as arbitrary as skin color.
It also confers responsibilities, responsibilities that gays wonât have, not the least of which is making contributions to society. The homosexual vision is to extract from society whatever; thatâs all it can do because it is a creation of the state.It certainly confers a lot of rights. Marriage grants the couple somewhere in the vicinty of 1200 different legal rights (depending on the state)âŚ
If thereâs one thing Iâve learned in the last 40+ years is you canât believe a thing when a homosexual tells you what gays want. Before, they said all they wanted was to be left alone, so why are we even discussing SS"M"?This is why Gays want it.
Australian Cardinal George Pell rejects silence in the face of adversity. He has raised a cry to battle the global anti-discrimination laws that threaten religious freedom the world over. In a speech delivered to the Australian Christian lobby on November 20, 2009, he spelled out the details of his concerns . . .
Christians must fight âanti-discriminationâ laws that inhibit freedom of religion. Discrimination against people based on âsexual orientationâ or âgender identityâ leads to âanti-discrimination laws which do not respect fundamental human rights, such as freedom of religion and conscience.â He took aim at a recent paper delivered by the Australian Human Rights Commission, which begins: âThe compatibility of religious freedom with human rights is the subject of the most comprehensive study ever undertaken in Australia in this area.â
(*Same story, but different framing- according to ZENIT Dispatch as posted by EWTN at this link ).âLet us spell this out,â said the Cardinal. â**The clear meaning of these words is that religious freedom is not a human right and may not be compatible with human rights.â **He then turned the enquiry around and explained that âall of this simply underscores the need for a different sort of inquiry; not into whether religious freedom is compatible with human rights, but into whether this enquiry of the human rights commission is compatible with human rights.â
The bolded part just one among others in your post that need qualification.âŚ
Many people believe thatâequality of opportunity and equality of outcome are more and more confused in the modern liberal state. In many ways, the confusion is inevitable as democracy tends to quantify rather than qualify the individual. And appeasement of homosexuals isnât the issueâit has everything to do with the evolution of the modern liberal state.
âŚ
What I mean is that catering to homosexuals is incidental to the liberal state ideology of individual self-actualization. Homosexuals have bought into that ideologyâso too have many Christians and Catholics who believe themselves to be conservative or traditional. There is no âappeasement,â no special effort by the state to go out of its way to hush up some noisy homosexualsâthe machinery of the state is just rolling along, gradually unfolding itself to itself, and weâre basically just along for the rideâŚThe bolded part just one among others in your post that need qualification.
Thing is, though, when the USCCB couches a moral argument in terms of religious liberty (which is to say, in the terms of the liberal state), thereâs not much forcing going on. And thatâs part of the point, here. The modern liberal state isnât some grim reality toward which weâre headed: itâs the norm. Weâre already there. Every modern democratic state is an institutional reflection of some Enlightenment ideal of individual liberty.The insane push for gay âmarriageâ is being given the time of day to appease homosexuals and to force everyone towards a modern liberal state.
IndeedâI, too, agreed with him.sw85 is correct that the predicate for the push for gay âmarriageâ that âItâs always and everywhere wrong to treat any anyone differently than anyone else for any reasonâ is nonsense.
Faux and unacceptable from a Catholic perspective, yes, but not according to the State, for which the Catholic perspective is largely irrelevant.Dissimilarity in configuration requires dissimilar treatments. Marriage has always, will always, be based foremost on the sexual difference of partners. Even if it somehow gets redefined to encompass an alternative configuration of same sex âmariedâ partners by social engineers, such partnerships will remain faux and unacceptable.
It is not simply faux and unacceptable from a Catholic perspective , I believe it is surely incongruous from a Christian perspective and from the heterosexual perspective as well .. . . Even if it somehow gets redefined to encompass an alternative configuration of same sex âmariedâ partners by social engineers, such partnerships will remain faux and unacceptable.
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Tending towards individualism - yes ; but âcompletely redefined within the last century or soâ . . . :dts:. . . It is simply a fact that within the last century or so, marriage has been completely redefined as related to the individualâŚand homosexuals had nothing to do with that, though theyâre certainly capitalizing on it . . .
DEFINITION OF MARRIAGE
My library contains three dictionaries; their definitions of marriage vary in context, but ultimately each source supports the same definition. The definitions of marriage are as follows âThe legal union of a man and woman as husband and wife,â "The state of being united to a person of the opposite sex as husband or wife in a consensual and contractual relationship recognized by law," and â*Social institution under which a man and woman establish their decision to live as husband and wife by legal commitments, religious ceremonies, etc.â *
GAY MARRIAGE
The 21st Century finds this definition being challenged. People wish to redefine what has always been in order to suit their own purposes and circumstances ;
While peoplesâ personal interpretation of marriage âwithin the last century or soâ, may have been somewhat influenced by individualism, the definition of marriage has always remained constant and has always understood the prerequisite comprisal of its foundation to be the union of a man and a woman. Any change in that definition is recent, is a lie, and is a direct consequence of the gay militant / homosexual activist agenda ; which serves to undermine marriage and the family.. . . "Crafty fools ask foolish fools, âWhat harm does same-sex marriage do to your marriage, or to your family?â The truthful answer is: Same-sex marriage makes us all chattels of the state, because the state, in presuming to define the substance rather than the accidents of marriage, has made marriage itself a state artifact. Those who have trouble connecting the dots hereâwhich lamentably includes many defenders of the traditional institutionâshould take time to consider the fact that the new âinclusiveâ definition, in striking procreation from the purview of marriage, has left both parents and children without a lawful institution that respects and guarantees their natural rights to each other.
is not only in my opinion, a serious error ; itâs quite an outrageous one.âŚand homosexuals had nothing to do with that, though theyâre certainly capitalizing on it⌠.
I see what youâre saying, Need, and if weâre talking about dictionary definitions as opposed to how / what something is construed to mean or how we are to understand its qualities or its value, then youâre right, of course.While peoplesâ personal interpretation of marriage âwithin the last century or soâ, may have been somewhat influenced by individualism, the definition of marriage has always remained constant and has always understood the prerequisite comprisal of its foundation to be the union of a man and a woman.
But I donât think you actually believe that a dictionary definition tells the whole story regarding what marriage *means. *And what weâre talking about is what it means, not how a dictionary defines it. A dictionary is not a moral authority, not a catechism, not a source for dogma or doctrine, and it does not determine a thingâs actual *value. *Nor is a dictionary representative of linguistic stabilityâwhich is to say, we change how we define and understand words all the time. Thatâs why new editions of dictionaries are printed every year.Any change in that definition is recent, is a lie, and is a direct consequence of the gay militant / homosexual activist agenda ; which serves to undermine marriage and the family.
I see what youâre saying, Need, and if weâre talking about dictionary definitions as opposed to how / what something is construed to mean or how we are to understand its qualities or its value, then youâre right, of course.
But I donât think you actually believe that a dictionary definition tells the whole story regarding what marriage *means. . . *
I thought that *what I actually believe * was much better expressed in the quote from James A. Watkins included my previous post :
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.The words âsubstanceâ and âaccidentsâ have distinct philosophical definitions - dictionary definitions, necessary for proper objective analysis. With these two definitions , we can tell what is black and what is white , as opposed to reading certain propositions positing that âeverything is greyâ .The truthful answer is: Same-sex marriage makes us all chattels of the state, because the state, in presuming to define the substance rather than the accidents of marriage, has made marriage itself a state artifact
Where I can agree with you DV , is in the harm that birth control and abortion causes to families, to marriages. And what good things can we say about divorce, considering that it divests families of their spiritual and material while simultaneously making some lawyers richer. It has been proposed by more than one Catholic thinker, that birth conrtrol leads to divorce. I consider all these things as dmaging marriage - not as âdefiningâ it or discerning its meaning. As I said, I also agree that marriage in the last cetury has become more individualistic. Yet we could hardly define or discern the meaning of something understood as the union of two, through a unilateral lens. . . it would always be a distortion.
The answer to all these ills, is always and shall always be our own individual personal holiness - our efforts by Godâs grace to grow closer to union with Him.
But to say
is like saying âreconstrued friendship through enmityâ or reconstrued âpeace through warâ (thatâs a little too âout thereâ in my limited opinion).heterosexuals have re-construed marriage through . . . divorce