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PeteZaHut
Guest
Does anyone know of any church document that goes into the subject of killing in self-defense more in depth than the catechism? specifically involving the use of firearms?
I think it’s morally okay though I’m not sure. However, the current theory for self-defense shootings is “shoot to stop”. That means you shoot the attacker with the goal of stopping the attack immediately, generally near the heart or lungs. Once you are certain the attacker is no longer a threat, you can’t keep shooting.can you shoot to kill? If I shoot someone in the leg, there is a possibility that he will still be capable of shooting back at me.
I think he’d be concerned about any lethal force weapon, just that firearms are the most effective.I don’t off-hand, but I would have to ask why the method of self-defense (i.e. firearm) would matter.
Here’s what Thomas Aquinas said on the matter of self-defense:The reason I’m wondering about firearms is because I think guns kind of bring a new aspect to the morality of self-defense. If someone invades your home and enters your bedroom, you may not know for sure whether that person is trying to kill you, but if you hesitate to shoot your gun, the other person might shoot first. Do you have to wait until you are SURE that your life is in danger? Even if you have decided if your life is in danger, can you shoot to kill? If I shoot someone in the leg, there is a possibility that he will still be capable of shooting back at me.
About the specific use of firearms, I don’t know. But life issues, such as killing in self-defense, are covered in the Gospel of Life. Have you tried there?Does anyone know of any church document that goes into the subject of killing in self-defense more in depth than the catechism? specifically involving the use of firearms?
Ridiculous.In all honesty, no, I don’t. However, when I was taking my Confirmation class a couple years ago, my teacher told us that self-defense is okay-- so long as it is “fair and square,” meaning: If somebody’s attacker is using a knife, then, so may you. If they use a gun, so can you. If they attack with their hands, you may not use anything superior to that… I hope that made sense.
Ironically Yours, Blade and Blood
Don’t look at me. I got that from Catholic school.Ridiculous.
I agree with Sir Knight, but to put a personal spin on it… I took a martial art for 1.5 years, while not a long time, it was certainly more focused than any self-defense class.
If someone thinks you can take on a knife fight and win, or hand to hand - esp being a woman fighting off a man, that person is a fool. I wouldn’t even bet on a woman fighting a man off if she had a knife. These fighting styles are MUCH harder than they look.
And what if it’s a woman with a kid who was endangered? The first thing a criminal is going to do is grab the kid as leverage.
That sort of foolish. ignorant advice infuriates me.
This should not cause surprise: to kill a human being, in whom the image of God is present, is a particularly serious sin. Only God is the master of life! Yet from the beginning, faced with the many and often tragic cases which occur in the life of individuals and society, Christian reflection has sought a fuller and deeper understanding of what God’s commandment prohibits and prescribes. There are in fact situations in which values proposed by God’s Law seem to involve a genuine paradox. This happens for example in the case of legitimate defense, in which the right to protect one’s own life and the duty not to harm someone else’s life are difficult to reconcile in practice. Certainly, the intrinsic value of life and the duty to love oneself no less than others are the basis of a true right to self-defense. The demanding commandment of love of neighbor, set forth in the Old Testament and confirmed by Jesus, itself presupposes love of oneself as the basis of comparison: "You shall love your neighbor as yourself " (Mk 12:31). Consequently, no one can renounce the right to self-defense out of lack of love for life or for self. This can only be done in virtue of a heroic love which deepens and transfigures the love of self into a radical self-offering, according to the spirit of the Gospel Beatitudes (cf. Mt 5:38-40). The sublime example of this self-offering is the Lord Jesus Himself.
Council of Trent (on the 5th Commandment)Moreover, “legitimate defense can be not only a right but a grave duty for someone responsible for another’s life, the common good of the family or of the State”. Unfortunately it happens that the need to render the aggressor incapable of causing harm sometimes involves taking his life. In this case, the fatal outcome is attributable to the aggressor whose action brought it about, even though he may not be morally responsible because of a lack of the use of reason.
If a man kill another in self *defence, having used every means consistent with his own safety to avoid the infliction of death, he evidently does not violate this Commandment.