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semper_catholicus
Guest
I’m no adherent to Feeneyism.
Aren’t all non-Catholic Christians catholic?No, the Athanasian Creed does state that if someone wishes to be saved, they must be catholic.
You are right though, in certain circumstances, if someone is invincibly ignorant, and they follow the natural law to the best of their abilities, they can make it to heaven. Thus doesn’t mean that we don’t make an effort to try to win everyone possible over to the Church. It also doesn’t mean that absolutely everyone who isn’t catholic is invincibly ignorant.
The good thief had baptism of desire.
If is a great act of charity to insist that outside the Church there is no salvation.
Care to explain?You answered your own question.
I did not say they could…nor did I ask that!How can a non-catholic be catholic?
I see the word Catholic as a noun and the word catholic as an adjective. One would think on a Catholic forum one would take care to be accurate.No. By definition. All should be Catholic but some people reject the Catholic Church.
I don’t see where I said you were.I’m no adherent to Feeneyism.
The state cannot coerce this either by force or fear. In the context of church and state, such a duty would be coercive.Everyone has a duty to be catholic.
https://www.crisismagazine.com/2015/vatican-ii-separation-church-state-rupture-continuityWe’ll start with a consideration of the merits of the weak version. Indeed, Vatican II does propose that the separation of Church and state can be accepted in certain circumstances. Consider these words of Gaudium et spes :
The Church herself makes use of temporal things insofar as her own mission requires it. She, for her part, does not place her trust in the privileges offered by civil authority. She will even give up the exercise of certain rights which have been legitimately acquired, if it becomes clear that their use will cast doubt on the sincerity of her witness or that new ways of life demand new methods (§76).
There is no suggestion here that the Church’s renunciation of her rights in regard to the state is the ideal, only that sometimes this move might be prudent in order to establish her credibility. This is not a novel teaching of Vatican II.
Those are two separate issues. Separation of Church and State really has no firm definition. You can see above where the phrase is used in a condemnation by Pope Pius X, but on the same hand there has always been some recognition of separate roles, even in a theocracy. This phrase, used by Thomas Jefferson, was not chosen to be part of the Constitution, and has never been.That’s not what separation of church and state means. What it actually means is that the state cannot have a state religion
That’s what it actually means in the constitution
I am not suggesting that the State coerce someone into becoming catholic. What I’m saying is that the Church and State ought not to be separated.
I think the point is that if we did not have the separation we have, we would have the universal healthcare the Church has spoken for. We would build bridges, not walls, as our Pope has suggested. We would welcome those immigrants in the most need, and have a preference for the poor, as per Catholic Social Teaching.What exactly are you talking about?