AnAtheist, you wrote:
“In order to choose between alternatives, those alternatives have to exist in the first place.”
This is not true. A child can choose whether to play with their REAL friend, who exists, or their IMAGINARY friend, who does not exist. The child makes a decision, and they already realize that the imaginary friend does not exist. There is no problem with the child realizing that the imaginary friend does not exist, because there are no witnesses to this “imaginary friend”.
This very clearly points out that in order to choose between alternatives, those alternatives not all necessarily have to be in existance (naturally speaking), although they do exist in the supernatural.
As long as there are witnesses :bowdown: to the Truth (God) around the person who comes to the realization that there is no God, that person is making a clear choice that God does not exist (whether they admit it or not. In this case, there is a problem, because we have had witnesses to the Truth, beginning with Abraham:
“By faith he that is called Abraham
obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went” (HB 11, 8). Also: “Faith is the substance of things to be hoped for, the evidence of things that appear not” (HB 11, 1).
Also, the Catechism says: “To
obey in the faith, is to submit one’s self freely to the word, because its truth is guaranteed by God, who is Truth itself. From this
obedience, Abraham is the model that the Sacred Scripture proposes. The Virgin Mary is the most perfect realization of the same.” (#144). :tiphat:
In Christ,
Jorge.