That would only mean that there will be no agreement. That particular point is one that was absolutely non-negotiable for Archbishop Lefebvre and no SSPX bishop would agree to it.
Wait a minute Wasser, the is a point of tradition here. Once you establish yourself as an institute either religious or of apostolic life, which is the case with the SSPX, youāre no longer a democracy. Youāre a quasi democracy. Allow me to explain.
- The highest authority in the institute is the Constution.
- The highest authority to interpret the constitution is the Holy Father.
- The Holy Father, as the major superior of all institutes, reserves the authority to abrogate any part of the constitution or all of it.
- Failure of an institute to comply with such a action on the part of the Holy Father constitutes schism.
Thatās looking at law from the side of the Holy See. Now letās look at it from the side of the institute.
- The highest authority of the institute is the constitution.
- The highest authority to implement the constitution is the superior general. The general chapter writes it, but the superior implements it.
- The superior general must govern according to the constitution. We cannot do what is prohibited by the constitution, but he is free to do anything that is not prohibited.
- The superior general has the authority to command compliance to anything that is not contrary to Canon Law, moral law, or the proper law of the institute.
- Because the SSPX does not have a rule of life, the superior general is not bound by the mind of the founder. His fidelity to the spirit of the founder is important. He alone can decide what the founder would want to do in this situation today. He can also decide to break with the founder, because it is he, not the founder who has the last word, remembering that they are neither religious nor have a rule of life.
Given the above rules that every superior general knows (I personally know this to be true, as I am one), Bishop Fellay can choose to celebrate or concelebrate mass in the OF without impunity. He is the superior general and except the laws the bind him, his authority over his subordinates is absolute.
I would encourage caution that we do not try to speak for Bishop Fellay. We have no idea what he may be thinking. We know what the SSPX feels about this and we know what Bishop Fellay has said in the past. We donāt know how he feels today, because heās not saying. However, the anger unleashed against this man makes it very clear that he is not towing the āparty lineā and that he is exerting his authority and autonomy as a true superior general.
Iām not very familiar with the internal relationships within the SSPX clergy, faithful and religious. Iām wondering if this anger unleashed toward this man is an indicator that in the past the membership and the laity of the SSPX had more influence over the superior general. Maybe, Bishop Fellay has come into his own as a superior general and is adopting the style of governance of other superiors general who listen and eventually say, āThis conversation is over and this is what weāre going to do and itās not negotiable.ā
As I say, I am not familiar with the internal infrastructure of the SSPX. However, I am very familiar with the rights and duties of a superior general. Judging from the backlash I seems that these folks are not used to a superior general who listens, but in the end, does what he believes is best and expects everyone to comply. This is a standard in other traditional communities, but itās looking as if it has not been the standard in the SSPX. Thatās my impression.
Fraternally,
Br. JR, FFV
