Nothing in that quote, including what you’ve put in bold, contradicts to any degree what I have written. I think the problem is that you are failing to apply the hermeneutic of continuity. You’re interpreting those (admittedly vague) statements in a way which contradicts the perennial teaching of the Church, while I insist on interpreting them strictly in the light of the Church’s dogmatic teaching. Let’s take the first bold section:
"All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."
This statement clearly means that all those who have been baptized have had a certain indelible character placed upon them, and can be called Christians.
Certain people read into this statement things that simply aren’t there. Here’s what the statement doesn’t say:
- All people termed “Christians” under this definition can be saved
- The baptismal character is the only thing necessary for salvation
- People are not severed from the Body of the Church through heresy or schism
If the statement said any of these things, it would of course be heretical. However, it was carefully constructed to avoid heresy while taking as positive a tone as possible. That was the approach of the Council, whatever one may think of it.
Now for the second part of the bold statement:
**
“‘Furthermore, many elements of sanctification and of truth’ are found outside the visible confines of the Catholic Church: ‘the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements.’ Christ’s Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him, and are in themselves calls to ‘Catholic unity.’” **
This is another carefully constructed statement, which contains no heresy, but has been taken to imply heresy by many who wish to distort the church’s teachings.
Interpreted in the light of Catholic dogma, the statement “Christ’s Spirit uses these Churches and ecclesial communities as means of salvation” can only mean two things:
- The Holy Spirit uses the elements of truth and sanctification found in these communities to bring its members into the Catholic Church
- There are many who reside in these Churches who have received baptism and are not culpable for rejecting Catholic doctrine (eg. infants) and can therefore be saved.
If interpreted in this way, it is totally compatible with Catholic doctrine. Sadly, this statement, because of its ambiguity, is frequently used by heretics to undermine the Catholic teaching and show that the Church has “changed” her teachings. It is deeply troubling that, even after the interventions of Pope Benedict XVI, these evil and destructive distortions of the Council are ongoing.