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This awkward conundrum was confronted head-on by theologians several centuries ago, resulting in a lively debate. Some advocated multiple incarnations scattered around the universe; others insisted that the Word was delivered to humans alone and that it is our cosmic destiny to spread it to other planets, even if the aliens are incomparably wiser than we are. At least one theologically minded scholar, William Whewell, Master of Trinity College Cambridge and the man who gave us the word “scientist,” cited the uniqueness of the Incarnation as an argument that aliens do not exist. As he wrote:
“God has interposed in the history of mankind in a special and personal manner . . . [W]hat are we to suppose concerning the other worlds which science discloses to us? Is there a like scheme of salvation provided for all of them? Our view of the saviour of man will not allow us to suppose that there can be more than one saviour. And the saviour coming as a man to men is so essential a part of the scheme . . . that to endeavour to transfer it to other worlds and to imagine there something analogous as existing, is more repugnant to our feeling than to imagine those other worlds not to be provided with any divine scheme of salvation.”
In our own time, most Christians are in denial about these difficulties. The few contemporary theologians who dare to pronounce on the subject usually shrug it aside with the comment that the existence of intelligent aliens would not pose a problem for Christianity. But it would pose a problem, and a huge one at that. The Church would do well to take it seriously and to fundamentally revise its salvation narrative ahead of any discovery. Unlike Darwin’s theory of evolution, the implications of which could be factored in slowly, over decades, evidence that we are not alone might come suddenly, at any time. If the eerie silence were abruptly broken, or even if astronomers merely spotted unmistakable signs of alien technology in another star system, the cosmic nature of life and mind would instantly be affirmed. No religion focused on one species and one planet could retain credibility.